वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-36, verse-16

ये तु रामस्य सुहृदः सर्वे ते मूढचेतसः ।
शोकभारेण चाक्रान्ताः शयनं न जुहुस्तदा ॥१६॥

16. ye tu rāmasya suhṛdaḥ sarve te mūḍhacetasaḥ ,
śokabhāreṇa cākrāntāḥ śayanaṃ na juhustadā.

16. ye tu rāmasya suhṛdaḥ sarve te mūḍhacetasaḥ
śokabhāreṇa ca ākrāntāḥ śayanam na juhuḥ tadā

16. ye tu rāmasya suhṛdaḥ te sarve mūḍhacetasaḥ
ca śokabhāreṇa ākrāntāḥ tadā śayanam na juhuḥ

16. But all those who were friends of Rama, their minds were bewildered. Overwhelmed by the burden of grief, they did not leave their beds then.

Words meanings summery:

• ये (ye) - who, those who

• तु (tu) - but, on the other hand, indeed

• रामस्य (rāmasya) - of Rama

• सुहृदः (suhṛdaḥ) - friends

• सर्वे (sarve) - all

• ते (te) - they

• मूढचेतसः (mūḍhacetasaḥ) - deluded in mind, bewildered in intellect

• शोकभारेण (śokabhāreṇa) - by the burden of sorrow/grief

• च (ca) - and, also

• आक्रान्ताः (ākrāntāḥ) - overwhelmed, overcome

• शयनम् (śayanam) - bed, resting place

• न (na) - not

• जुहुः (juhuḥ) - they left, they abandoned

• तदा (tadā) - then, at that time

Words meanings and morphology

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what (relative pronoun)

तु (tu) - but, on the other hand, indeed

(indeclinable)

रामस्य (rāmasya) - of Rama

(proper noun)

Genitive, masculine, singular of rāma

rāma - Rama (proper noun)

सुहृदः (suhṛdaḥ) - friends

(noun)

Nominative, masculine, plural of suhṛd

suhṛd - friend, well-wisher, kind-hearted

सर्वे (sarve) - all

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it (demonstrative pronoun)

मूढचेतसः (mūḍhacetasaḥ) - deluded in mind, bewildered in intellect

(adjective)

Nominative, masculine, plural of mūḍhacetas

mūḍhacetas - one whose mind is bewildered or confused

Compound type : Bahuvrihi (mūḍha+cetas)

• mūḍha – bewildered, deluded, confused
  adjective (masculine)
  Past Passive Participle
  From root muh (to be confused)
  Root: muh (class 4)
• cetas – mind, intellect, consciousness
  noun (neuter)

शोकभारेण (śokabhāreṇa) - by the burden of sorrow/grief

(noun)

Instrumental, masculine, singular of śokabhāra

śokabhāra - burden of sorrow

Compound type : Tatpuruṣa (śoka+bhāra)

• śoka – sorrow, grief, lamentation
  noun (masculine)
  Root: śuc (class 1)
• bhāra – burden, weight, load
  noun (masculine)
  Root: bhṛ (class 3)

च (ca) - and, also

(indeclinable)

आक्रान्ताः (ākrāntāḥ) - overwhelmed, overcome

(adjective)

Nominative, masculine, plural of ākrānta

ākrānta - overcome, attacked, seized, afflicted

Past Passive Participle

From ā-√kram

Prefix: ā

Root: kram (class 1)

शयनम् (śayanam) - bed, resting place

(noun)

Accusative, neuter, singular of śayana

śayana - bed, couch, sleeping, lying down

Root: śī (class 2)

न (na) - not

(indeclinable)

जुहुः (juhuḥ) - they left, they abandoned

(verb)

3rd person , plural, active, perfect (lit) of hā

Root: hā (class 3)

तदा (tadā) - then, at that time

(indeclinable)