वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-36, verse-14

न वाति पवनः शीतो न शशी सौम्यदर्शनः ।
न सूर्यस्तपते लोकं सर्वं पर्याकुलं जगत् ॥१४॥

14. na vāti pavanaḥ śīto na śaśī saumyadarśanaḥ ,
na sūryastapate lokaṃ sarvaṃ paryākulaṃ jagat.

14. na vāti pavanaḥ śītaḥ na śaśī saumyadarśanaḥ
na sūryaḥ tapate lokam sarvam paryākulam jagat

14. śītaḥ pavanaḥ na vāti śaśī na saumyadarśanaḥ
sūryaḥ lokam na tapate sarvam jagat paryākulam

14. The cool wind does not blow, nor does the moon appear gentle. The sun does not warm the world. The entire universe is troubled.

Words meanings summery:

• न (na) - not

• वाति (vāti) - blows

• पवनः (pavanaḥ) - wind, air

• शीतः (śītaḥ) - cold, cool

• न (na) - not

• शशी (śaśī) - the moon

• सौम्यदर्शनः (saumyadarśanaḥ) - having a gentle/pleasant appearance, auspicious-looking

• न (na) - not

• सूर्यः (sūryaḥ) - the sun

• तपते (tapate) - gives warmth, shines warmly (heats, shines, torments)

• लोकम् (lokam) - world, people

• सर्वम् (sarvam) - all, entire

• पर्याकुलम् (paryākulam) - agitated, troubled, bewildered

• जगत् (jagat) - world, universe

Words meanings and morphology

न (na) - not

(indeclinable)

वाति (vāti) - blows

(verb)

3rd person , singular, active, present (Laṭ) of vā

Root: vā (class 2)

पवनः (pavanaḥ) - wind, air

(noun)

Nominative, masculine, singular of pavana

pavana - wind, air, purifier

Root: pū (class 1)

Note: Subject of `vāti`.

शीतः (śītaḥ) - cold, cool

(adjective)

Nominative, masculine, singular of śīta

śīta - cold, cool, chilled

Past Passive Participle

From root śyai, often treated as a direct adjective

Root: śyai (class 1)

Note: Agrees with `pavanaḥ`.

न (na) - not

(indeclinable)

शशी (śaśī) - the moon

(noun)

Nominative, masculine, singular of śaśin

śaśin - the moon (lit. 'having a hare/rabbit')

Note: Subject.

सौम्यदर्शनः (saumyadarśanaḥ) - having a gentle/pleasant appearance, auspicious-looking

(adjective)

Nominative, masculine, singular of saumyadarśana

saumyadarśana - gentle-looking, auspicious in appearance

Compound type : Bahuvrīhi (saumya+darśana)

• saumya – gentle, mild, pleasant, auspicious
  adjective
  Root: soma
• darśana – sight, appearance, seeing
  noun (neuter)
  Derived from root dṛś 'to see'
  Root: dṛś (class 1)

Note: Predicative adjective for `śaśī`. (Implicit 'asti')

न (na) - not

(indeclinable)

सूर्यः (sūryaḥ) - the sun

(noun)

Nominative, masculine, singular of sūrya

sūrya - the sun, sun god

Root: sū (class 2)

Note: Subject of `tapate`.

तपते (tapate) - gives warmth, shines warmly (heats, shines, torments)

(verb)

3rd person , singular, middle, present (Laṭ) of tap

Root: tap (class 1)

लोकम् (lokam) - world, people

(noun)

Accusative, masculine, singular of loka

loka - world, realm, people, space

Root: lok (class 1)

सर्वम् (sarvam) - all, entire

(adjective)

Nominative, neuter, singular of sarva

sarva - all, entire, every

Note: Agrees with `jagat`.

पर्याकुलम् (paryākulam) - agitated, troubled, bewildered

(adjective)

Nominative, neuter, singular of paryākula

paryākula - agitated, confused, troubled, bewildered

Derived from root 'ākul' with prefix 'pari'

Prefix: pari

Root: ākul

Note: Predicative adjective for `jagat`. (Implicit 'asti')

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - moving, living; the world, universe, all that moves

Present Active Participle

From root gam- 'to go'

Root: gam (class 1)

Note: Subject.