बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
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chapter-91, verse-13
आचार्यं पूजयेद्भक्त्या सुशान्तो विजितेन्द्रियः ।
ब्राह्मणान् भोजयेत्वा तु यथाशक्ति विसर्जयेत् ॥१३॥
ब्राह्मणान् भोजयेत्वा तु यथाशक्ति विसर्जयेत् ॥१३॥
13. ācāryaṃ pūjayedbhaktyā suśānto vijitendriyaḥ .
brāhmaṇān bhojayetvā tu yathāśakti visarjayet.
brāhmaṇān bhojayetvā tu yathāśakti visarjayet.
13.
ācāryam pūjayet bhaktyā suśāntaḥ vijitendriyaḥ
brāhmaṇān bhojayitvā tu yathāśakti visarjayet
brāhmaṇān bhojayitvā tu yathāśakti visarjayet
13.
Being tranquil and having mastered his senses, one should respectfully honor the preceptor with devotion (bhakti). Then, after feeding the Brahmins, one should dismiss them according to one's capacity.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आचार्यम् (ācāryam) - the preceptor, teacher
- पूजयेत् (pūjayet) - one should worship/honor
- भक्त्या (bhaktyā) - with devotion
- सुशान्तः (suśāntaḥ) - very tranquil, serene
- विजितेन्द्रियः (vijitendriyaḥ) - having conquered the senses, self-controlled
- ब्राह्मणान् (brāhmaṇān) - Brahmins
- भोजयित्वा (bhojayitvā) - having fed
- तु (tu) - but, and, indeed
- यथाशक्ति (yathāśakti) - according to ability/capacity
- विसर्जयेत् (visarjayet) - one should dismiss/send away
Words meanings and morphology
आचार्यम् (ācāryam) - the preceptor, teacher
(noun)
Accusative, masculine, singular of ācārya
ācārya - preceptor, teacher, master
पूजयेत् (pūjayet) - one should worship/honor
(verb)
3rd person , singular, active, optative (vidhiliṅ) of pūj
Root: pūj (class 10)
भक्त्या (bhaktyā) - with devotion
(noun)
Instrumental, feminine, singular of bhakti
bhakti - devotion, attachment, worship
सुशान्तः (suśāntaḥ) - very tranquil, serene
(adjective)
Nominative, masculine, singular of suśānta
suśānta - very tranquil, perfectly calm
Compound type : karmadhāraya (su+śānta)
- su – good, well, very
indeclinable - śānta – tranquil, calm, pacified
adjective (masculine)
Past Passive Participle
Root: śam (class 4)
विजितेन्द्रियः (vijitendriyaḥ) - having conquered the senses, self-controlled
(adjective)
Nominative, masculine, singular of vijitendriya
vijitendriya - having conquered the senses, one who has subdued their sense organs
Compound type : bahuvrīhi (vijita+indriya)
- vijita – conquered, subdued
adjective (masculine)
Past Passive Participle
Prefix: vi
Root: ji (class 1) - indriya – sense organ, faculty
noun (neuter)
ब्राह्मणान् (brāhmaṇān) - Brahmins
(noun)
Accusative, masculine, plural of brāhmaṇa
brāhmaṇa - a Brahmin, a member of the priestly class
भोजयित्वा (bhojayitvā) - having fed
(indeclinable)
Absolutive/Gerund
Causal stem 'bhojay' formed from root 'bhuj' with the 'itvā' suffix.
Root: bhuj (class 7)
तु (tu) - but, and, indeed
(indeclinable)
यथाशक्ति (yathāśakti) - according to ability/capacity
(indeclinable)
Compound type : avyayībhāva (yathā+śakti)
- yathā – as, according to
indeclinable - śakti – power, ability, energy (śakti)
noun (feminine)
विसर्जयेत् (visarjayet) - one should dismiss/send away
(verb)
3rd person , singular, active, optative (vidhiliṅ) of sṛj
Causal stem 'sarjay' formed from root 'sṛj' with prefix 'vi'.
Prefix: vi
Root: sṛj (class 6)