बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-79, verse-4
सूर्येणाऽस्तं गतास्ते चेदपि वीर्यसमन्विताः ।
अदीक्षितास्तदा ज्ञेया जनास्तद्गतभक्तयः ॥४॥
अदीक्षितास्तदा ज्ञेया जनास्तद्गतभक्तयः ॥४॥
4. sūryeṇā'staṃ gatāste cedapi vīryasamanvitāḥ .
adīkṣitāstadā jñeyā janāstadgatabhaktayaḥ.
adīkṣitāstadā jñeyā janāstadgatabhaktayaḥ.
4.
sūryeṇa astam gatāḥ te cet api vīryasamannvitāḥ
adīkṣitāḥ tadā jñeyāḥ janāḥ tadgatabhaktayaḥ
adīkṣitāḥ tadā jñeyāḥ janāḥ tadgatabhaktayaḥ
4.
If planets, even when endowed with strength, become combust by the Sun, then individuals influenced by them should be understood as uninitiated, their devotion (bhakti) directed towards that (the Sun).
Words meanings summery:
(Scroll down for elaborated words morphology)
- सूर्येण (sūryeṇa) - by the Sun, by the solar deity
- अस्तम् (astam) - indicating a state of combustion for a planet (setting, disappearance, combustion)
- गताः (gatāḥ) - having gone to setting, i.e., combusted (gone, reached, attained, become)
- ते (te) - those (planets) (they)
- चेत् (cet) - if
- अपि (api) - even, also, although
- वीर्यसमन्न्विताः (vīryasamannvitāḥ) - possessing inherent astrological strength (endowed with strength, accompanied by vigor)
- अदीक्षिताः (adīkṣitāḥ) - in astrology, lacking independent power or auspiciousness, or being subservient due to combustion (uninitiated, unconsecrated, not receiving full benefit)
- तदा (tadā) - then, at that time
- ज्ञेयाः (jñeyāḥ) - should be known, are to be understood
- जनाः (janāḥ) - individuals whose horoscopes show these planetary conditions (people, individuals)
- तद्गतभक्तयः (tadgatabhaktayaḥ) - whose focus or dedication is subservient to the combusting planet (the Sun) (whose devotion (bhakti) is directed to that, whose attachment has gone to that)
Words meanings and morphology
सूर्येण (sūryeṇa) - by the Sun, by the solar deity
(proper noun)
Instrumental, masculine, singular of sūrya
sūrya - Sun, the Sun god
अस्तम् (astam) - indicating a state of combustion for a planet (setting, disappearance, combustion)
(noun)
Accusative, masculine, singular of asta
asta - setting, disappearance, home
गताः (gatāḥ) - having gone to setting, i.e., combusted (gone, reached, attained, become)
(adjective)
Nominative, masculine, plural of gata
gata - gone, arrived, passed, become
Past Passive Participle
Root: gam (class 1)
ते (te) - those (planets) (they)
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it
चेत् (cet) - if
(indeclinable)
अपि (api) - even, also, although
(indeclinable)
वीर्यसमन्न्विताः (vīryasamannvitāḥ) - possessing inherent astrological strength (endowed with strength, accompanied by vigor)
(adjective)
Nominative, masculine, plural of vīryasamannvita
vīryasamannvita - endowed with strength/valor, possessed of energy
Compound type : bahuvrīhi (vīrya+samannvita)
- vīrya – strength, power, valor, energy
noun (neuter) - samannvita – endowed with, accompanied by, possessed of
adjective (masculine)
Past Passive Participle
From root 'i' (to go) with upasargas 'sam' and 'anu'
Prefixes: sam+anu
Root: i (class 2)
अदीक्षिताः (adīkṣitāḥ) - in astrology, lacking independent power or auspiciousness, or being subservient due to combustion (uninitiated, unconsecrated, not receiving full benefit)
(adjective)
Nominative, masculine, plural of adīkṣita
adīkṣita - uninitiated, unconsecrated, unauthorized
Compound type : nañ-tatpuruṣa (a+dīkṣita)
- a – not, un-, non-
indeclinable - dīkṣita – initiated, consecrated, dedicated
adjective (masculine)
Past Passive Participle
From root 'dīkṣ' (to consecrate, initiate)
Root: dīkṣ (class 1)
तदा (tadā) - then, at that time
(indeclinable)
ज्ञेयाः (jñeyāḥ) - should be known, are to be understood
(adjective)
Nominative, masculine, plural of jñeya
jñeya - knowable, to be known or understood
Gerundive (Potential Passive Participle)
From root 'jñā' (to know)
Root: jñā (class 9)
जनाः (janāḥ) - individuals whose horoscopes show these planetary conditions (people, individuals)
(noun)
Nominative, masculine, plural of jana
jana - person, people, creature, human being
तद्गतभक्तयः (tadgatabhaktayaḥ) - whose focus or dedication is subservient to the combusting planet (the Sun) (whose devotion (bhakti) is directed to that, whose attachment has gone to that)
(adjective)
Nominative, masculine, plural of tadgatabhakti
tadgatabhakti - one whose devotion has gone to that, one whose mind is fixed on that
Compound type : bahuvrīhi (tad+gata+bhakti)
- tad – that
pronoun (neuter) - gata – gone, directed to, fixed on
adjective (masculine)
Past Passive Participle
From root 'gam' (to go)
Root: gam (class 1) - bhakti – devotion, attachment, worship, participation (bhakti)
noun (feminine)