मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-93, verse-23
नमस्येऽहं पितॄञ्छ्राद्धैर्ये शूद्रैरपि भक्तितः ।
सन्तर्प्यन्ते जगत्यत्र नाम्ना ख्याताः सुकालिनः ॥२३॥
सन्तर्प्यन्ते जगत्यत्र नाम्ना ख्याताः सुकालिनः ॥२३॥
23. namasye'haṃ pitṝñchrāddhairye śūdrairapi bhaktitaḥ .
santarpyante jagatyatra nāmnā khyātāḥ sukālinaḥ.
santarpyante jagatyatra nāmnā khyātāḥ sukālinaḥ.
23.
namasye aham pitṝn śrāddhaiḥ ye śūtraiḥ api bhaktitaḥ
santarpyante jagati atra nāmnā khyātāḥ sukālinaḥ
santarpyante jagati atra nāmnā khyātāḥ sukālinaḥ
23.
I bow down to the ancestors (pitṛ), especially the renowned Sukālins, who are satisfied in this world (jagat) even by Śūdras through śrāddha offerings performed with devotion (bhakti).
Words meanings summery:
(Scroll down for elaborated words morphology)
- नमस्ये (namasye) - I bow, I salute, I worship
- अहम् (aham) - I
- पितॄन् (pitṝn) - ancestors, fathers
- श्राद्धैः (śrāddhaiḥ) - with śrāddha offerings
- ये (ye) - who, those who
- शूत्रैः (śūtraiḥ) - by the Śūdras
- अपि (api) - even, also
- भक्तितः (bhaktitaḥ) - with devotion, out of devotion
- सन्तर्प्यन्ते (santarpyante) - are satisfied, are gratified
- जगति (jagati) - in the world, on earth
- अत्र (atra) - here, in this (world)
- नाम्ना (nāmnā) - by name
- ख्याताः (khyātāḥ) - known, famous, celebrated
- सुकालिनः (sukālinaḥ) - the Sukālins (a class of Pitṛs)
Words meanings and morphology
नमस्ये (namasye) - I bow, I salute, I worship
(verb)
1st person , singular, active, present indicative (laṭ) of namasya
Denominative verb from 'namas' (bow, reverence).
Root: nam (class 1)
Note: Denominative verb.
अहम् (aham) - I
(pronoun)
Nominative, singular of aham
aham - I, myself
पितॄन् (pitṝn) - ancestors, fathers
(noun)
Accusative, masculine, plural of pitṛ
pitṛ - father, ancestor, forefathers (pitṛ)
श्राद्धैः (śrāddhaiḥ) - with śrāddha offerings
(noun)
Instrumental, neuter, plural of śrāddha
śrāddha - funeral rites, offerings to ancestors (śrāddha)
From 'śrat' (faith) + 'dhā' (to place).
ये (ye) - who, those who
(pronoun)
Nominative, masculine, plural of yad
yad - which, who, what
Relative pronoun.
Note: Refers to 'pitṝn'.
शूत्रैः (śūtraiḥ) - by the Śūdras
(noun)
Instrumental, masculine, plural of śūdra
śūdra - a member of the fourth social class (varṇa)
अपि (api) - even, also
(indeclinable)
भक्तितः (bhaktitaḥ) - with devotion, out of devotion
(indeclinable)
Derived from 'bhakti' (devotion) with suffix '-tas'.
सन्तर्प्यन्ते (santarpyante) - are satisfied, are gratified
(verb)
3rd person , plural, passive, present indicative (laṭ) of santarpy
From 'sam' + root 'tṛp' (to satisfy, to be pleased). Causal stem formed with '-paya', then passive.
Prefix: sam
Root: tṛp (class 4)
जगति (jagati) - in the world, on earth
(noun)
Locative, neuter, singular of jagat
jagat - the world, universe (jagat)
From root 'gam' (to go).
Root: gam (class 1)
अत्र (atra) - here, in this (world)
(indeclinable)
नाम्ना (nāmnā) - by name
(noun)
Instrumental, neuter, singular of nāman
nāman - name, appellation
ख्याताः (khyātāḥ) - known, famous, celebrated
(adjective)
Nominative, masculine, plural of khyāta
khyāta - known, famous, celebrated
Past Passive Participle
From root 'khyā' (to be known, to tell).
Root: khyā (class 2)
Note: Refers to 'pitṝn'.
सुकालिनः (sukālinaḥ) - the Sukālins (a class of Pitṛs)
(proper noun)
Nominative, masculine, plural of sukālin
sukālin - the Sukālins, a specific class of Pitṛs (ancestors)
Note: Specific group of Pitṛs, often associated with a good time or auspiciousness.