मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-93, verse-16
नमस्येऽहं पितॄन्भक्त्या येऽर्च्यन्ते गुह्यकैरपि ।
तन्मयत्वेन वाञ्छद्भिर्ऋद्धिमात्यन्तिकीं पराम् ॥१६॥
तन्मयत्वेन वाञ्छद्भिर्ऋद्धिमात्यन्तिकीं पराम् ॥१६॥
16. namasye'haṃ pitṝnbhaktyā ye'rcyante guhyakairapi .
tanmayatvena vāñchadbhirṛddhimātyantikīṃ parām.
tanmayatvena vāñchadbhirṛddhimātyantikīṃ parām.
16.
namasye aham pitṝn bhaktyā ye arcyante guhyakaiḥ
api tanmayatvena vāñchadbhiḥ ṛddhim ātyantikīm parām
api tanmayatvena vāñchadbhiḥ ṛddhim ātyantikīm parām
16.
I bow to the ancestors (Pitṛs), who are worshipped with devotion (bhakti) even by the Guhyakas. These Guhyakas, desiring the ultimate supreme prosperity (ṛddhi), do so by identifying themselves with the Pitṛs.
Words meanings summery:
(Scroll down for elaborated words morphology)
- नमस्ये (namasye) - I bow down (I bow down, I salute)
- अहम् (aham) - I
- पितॄन् (pitṝn) - to the ancestors (Pitṛs) (ancestors, fathers, forefathers, Pitṛs)
- भक्त्या (bhaktyā) - with devotion (bhakti) (with devotion, with loyalty)
- ये (ye) - who (referring to Pitṛs) (who, those who)
- अर्च्यन्ते (arcyante) - who are worshipped (they are worshipped, they are honored)
- गुह्यकैः (guhyakaiḥ) - by Guhyakas (a class of mystic beings) (by Guhyakas, by mysterious beings)
- अपि (api) - even (even, also, too)
- तन्मयत्वेन (tanmayatvena) - by identifying themselves with them (the Pitṛs) (by the state of being identified with that, by becoming one with that)
- वाञ्छद्भिः (vāñchadbhiḥ) - by those (Guhyakas) desiring (by those desiring)
- ऋद्धिम् (ṛddhim) - prosperity (ṛddhi) (prosperity, success, supernatural power)
- आत्यन्तिकीम् (ātyantikīm) - ultimate (ultimate, everlasting, final)
- पराम् (parām) - supreme (supreme, highest, excellent)
Words meanings and morphology
नमस्ये (namasye) - I bow down (I bow down, I salute)
(verb)
1st person , singular, middle, present indicative (laṭ) of nam
Root 'nam' (to bow) + thematic 'a' + 'e' (1st person singular, middle voice).
Root: nam (class 1)
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, we
पितॄन् (pitṝn) - to the ancestors (Pitṛs) (ancestors, fathers, forefathers, Pitṛs)
(noun)
Accusative, masculine, plural of pitṛ
pitṛ - father, ancestor, progenitor, a class of divine beings (Pitṛs)
भक्त्या (bhaktyā) - with devotion (bhakti) (with devotion, with loyalty)
(noun)
Instrumental, feminine, singular of bhakti
bhakti - devotion, worship, adoration, loyalty, attachment
From root 'bhaj' (to partake, to worship).
Root: bhaj (class 1)
ये (ye) - who (referring to Pitṛs) (who, those who)
(pronoun)
Nominative, masculine, plural of yad
yad - which, who, what
अर्च्यन्ते (arcyante) - who are worshipped (they are worshipped, they are honored)
(verb)
3rd person , plural, passive, present indicative (laṭ) of arc
Passive form of root 'arc' (to worship).
Root: arc (class 1)
गुह्यकैः (guhyakaiḥ) - by Guhyakas (a class of mystic beings) (by Guhyakas, by mysterious beings)
(noun)
Instrumental, masculine, plural of guhyaka
guhyaka - a class of semi-divine beings, attendants of Kubera, mystic beings
From 'guhya' (secret).
अपि (api) - even (even, also, too)
(indeclinable)
तन्मयत्वेन (tanmayatvena) - by identifying themselves with them (the Pitṛs) (by the state of being identified with that, by becoming one with that)
(noun)
Instrumental, neuter, singular of tanmayatva
tanmayatva - identity with that, state of being absorbed in that, oneness with that
Derived from 'tanmaya' (consisting of that, identical with that) with suffix 'tva' (abstract noun).
Compound type : tatpurusha (tat+maya+tva)
- tat – that, it
pronoun (neuter) - maya – made of, consisting of
suffix
Suffix indicating material or nature. - tva – ness, hood (suffix for abstract nouns)
suffix (neuter)
Abstract noun suffix.
Note: Refers to the state of being one with the Pitṛs.
वाञ्छद्भिः (vāñchadbhiḥ) - by those (Guhyakas) desiring (by those desiring)
(adjective)
Instrumental, masculine, plural of vāñchat
vāñchat - desiring, wishing
Present Active Participle
From root 'vāñch' (to desire).
Root: vāñch (class 1)
Note: Agrees with guhyakaiḥ.
ऋद्धिम् (ṛddhim) - prosperity (ṛddhi) (prosperity, success, supernatural power)
(noun)
Accusative, feminine, singular of ṛddhi
ṛddhi - prosperity, success, growth, supernatural power, abundance
From root 'ṛdh' (to prosper, grow).
Root: ṛdh (class 4)
Note: The final 'm' is due to sandhi before a vowel.
आत्यन्तिकीम् (ātyantikīm) - ultimate (ultimate, everlasting, final)
(adjective)
Accusative, feminine, singular of ātyantika
ātyantika - ultimate, final, permanent, everlasting, absolute
From 'atyanta' (excessive, extreme) with suffix 'ika'.
Note: Agrees with ṛddhim.
पराम् (parām) - supreme (supreme, highest, excellent)
(adjective)
Accusative, feminine, singular of parā
parā - supreme, highest, ultimate, best, principal
Feminine form of 'para'.
Note: Agrees with ṛddhim.