Skip to content
אתר זה לא תומך בגרסאות ישנות של אינטרנט אקספלורר
מומלץ להשתמש בדפדפן גוגל כרום או פיירפוקס מוזילה
(או באינטרנט אקספלורר / edge עדכני)
Enjoy Learning Sanskrit tips, tools, resources and more...
0,25

मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-25, verse-11

शुद्धोऽसि रे तात न तेऽस्ति नाम कृतं हि ते कल्पनयाधुनैव ।
पञ्चात्मकं देहमिदं तवैतन् नैवास्य त्वं रोदिषि कस्य हेतोः ॥११॥
11. śuddho'si re tāta na te'sti nāma kṛtaṃ hi te kalpanayādhunaiva .
pañcātmakaṃ dehamidaṃ tavaitan naivāsya tvaṃ rodiṣi kasya hetoḥ.
11. śuddhaḥ asi re tāta na te asti nāma
kṛtam hi te kalpanayā adhunā eva
| pañcātmakam deham idam tava etan
na eva asya tvam rodiṣi kasya hetoḥ
11. O dear child, you are pure. You have no name, for it was merely created by your imagination just now. This body, composed of five elements, is yours, but you are not this (body). For what reason then do you cry?

Words meanings summery:

(Scroll down for elaborated words morphology)

  • शुद्धः (śuddhaḥ) - intrinsically pure, free from impurities (pure, clean, undefiled)
  • असि (asi) - you possess the nature of (you are, you exist)
  • रे (re) - addressing someone informally and affectionately (O, hey (vocative particle))
  • तात (tāta) - O dear child (used affectionately by an elder to a junior) (dear, my dear, father, child)
  • (na) - negation (not, no)
  • ते (te) - you have no (name) (to you, your, by you)
  • अस्ति (asti) - exists (for you) (is, exists)
  • नाम (nāma) - a specific appellation or perceived identity (name, designation, identity)
  • कृतम् (kṛtam) - created (by imagination) (done, made, performed)
  • हि (hi) - for, indicating a reason or confirmation (indeed, surely, for, because)
  • ते (te) - by your agency (by you)
  • कल्पनया (kalpanayā) - by the faculty of imagination, by mental fabrication (by imagination, by mental creation)
  • अधुना (adhunā) - very recently, in the immediate present (now, at present, just now)
  • एव (eva) - merely, emphasizing the preceding word (only, just, indeed, precisely)
  • पञ्चात्मकम् (pañcātmakam) - composed of the five fundamental elements (earth, water, fire, air, ether) (consisting of five elements, five-natured)
  • देहम् (deham) - the physical body (body)
  • इदम् (idam) - this specific body (this, this one)
  • तव (tava) - belonging to you (your, of you)
  • एतन् (etan) - referring to 'this body' (this, this one)
  • (na) - negation (not, no)
  • एव (eva) - certainly, absolutely (only, indeed)
  • अस्य (asya) - of this (body) (of this, his, her, its)
  • त्वम् (tvam) - the true self (ātman) (you)
  • रोदिषि (rodiṣi) - you lament over, you feel sorrow for (you weep, you cry)
  • कस्य (kasya) - for whose sake, for what reason (whose, of what)
  • हेतोः (hetoḥ) - what purpose or motive (for the sake of, for the reason of, cause)

Words meanings and morphology

शुद्धः (śuddhaḥ) - intrinsically pure, free from impurities (pure, clean, undefiled)
(adjective)
Nominative, masculine, singular of śuddha
śuddha - pure, clean, clear, innocent, undefiled
Past Passive Participle
Derived from root śudh- 'to purify'
Root: śudh (class 4)
असि (asi) - you possess the nature of (you are, you exist)
(verb)
2nd person , singular, active, present indicative (lat) of as
Present indicative, 2nd person singular
Root: as (class 2)
रे (re) - addressing someone informally and affectionately (O, hey (vocative particle))
(indeclinable)
तात (tāta) - O dear child (used affectionately by an elder to a junior) (dear, my dear, father, child)
(noun)
Vocative, masculine, singular of tāta
tāta - father, a term of endearment (used by elders to juniors, or parents to children)
(na) - negation (not, no)
(indeclinable)
ते (te) - you have no (name) (to you, your, by you)
(pronoun)
singular of yuṣmad
yuṣmad - you (pronoun)
Note: Used as an enclitic for dative ('to you') or genitive ('your'). Here 'to you is not' implying 'you have not'.
अस्ति (asti) - exists (for you) (is, exists)
(verb)
3rd person , singular, active, present indicative (lat) of as
Present indicative, 3rd person singular
Root: as (class 2)
नाम (nāma) - a specific appellation or perceived identity (name, designation, identity)
(noun)
Nominative, neuter, singular of nāman
nāman - name, appellation, designation, renown
कृतम् (kṛtam) - created (by imagination) (done, made, performed)
(adjective)
Nominative, neuter, singular of kṛta
kṛta - done, made, accomplished, acted, performed
Past Passive Participle
Derived from root kṛ- 'to do, make'
Root: kṛ (class 8)
Note: Refers to 'nāma'.
हि (hi) - for, indicating a reason or confirmation (indeed, surely, for, because)
(indeclinable)
ते (te) - by your agency (by you)
(pronoun)
Instrumental, singular of yuṣmad
yuṣmad - you (pronoun)
Note: Used as an enclitic for 'by you'.
कल्पनया (kalpanayā) - by the faculty of imagination, by mental fabrication (by imagination, by mental creation)
(noun)
Instrumental, feminine, singular of kalpanā
kalpanā - imagination, fiction, mental creation, arrangement, formation
Root: kḷp (class 1)
अधुना (adhunā) - very recently, in the immediate present (now, at present, just now)
(indeclinable)
एव (eva) - merely, emphasizing the preceding word (only, just, indeed, precisely)
(indeclinable)
पञ्चात्मकम् (pañcātmakam) - composed of the five fundamental elements (earth, water, fire, air, ether) (consisting of five elements, five-natured)
(adjective)
Accusative, neuter, singular of pañcātmaka
pañcātmaka - consisting of five elements, five-natured
Compound type : bahuvrīhi (pañcan+ātman)
  • pañcan – five
    numeral
  • ātman – self, soul, spirit, essence
    noun (masculine)
Note: Agrees with 'deham'.
देहम् (deham) - the physical body (body)
(noun)
Accusative, neuter, singular of deha
deha - body, form, person
Root: dih (class 6)
इदम् (idam) - this specific body (this, this one)
(pronoun)
neuter, singular of idam
idam - this, this one
Note: Agrees with 'deham'.
तव (tava) - belonging to you (your, of you)
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you (pronoun)
एतन् (etan) - referring to 'this body' (this, this one)
(pronoun)
neuter, singular of etad
etad - this, this one, he, she, it
Note: Agrees with 'deham'.
(na) - negation (not, no)
(indeclinable)
एव (eva) - certainly, absolutely (only, indeed)
(indeclinable)
अस्य (asya) - of this (body) (of this, his, her, its)
(pronoun)
Genitive, neuter, singular of idam
idam - this, this one
Note: Refers to 'deham'.
त्वम् (tvam) - the true self (ātman) (you)
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you (pronoun)
रोदिषि (rodiṣi) - you lament over, you feel sorrow for (you weep, you cry)
(verb)
2nd person , singular, active, present indicative (lat) of rud
Present indicative, 2nd person singular, P-class 2
Root: rud (class 2)
कस्य (kasya) - for whose sake, for what reason (whose, of what)
(pronoun)
Genitive, masculine/neuter, singular of kim
kim - who, what, which
हेतोः (hetoḥ) - what purpose or motive (for the sake of, for the reason of, cause)
(noun)
Genitive, masculine, singular of hetu
hetu - cause, reason, motive, instrument
Root: hi
Note: Often used with genitive to mean 'for the sake of' or 'for the reason of'.