महाभारतः mahābhārataḥ - book-6, chapter-6, verse-8

अन्योन्यं नाभिवर्तन्ते साम्यं भवति वै यदा ।
यदा तु विषमीभावमाविशन्ति परस्परम् ।
तदा देहैर्देहवन्तो व्यतिरोहन्ति नान्यथा ॥८॥

8. anyonyaṁ nābhivartante sāmyaṁ bhavati vai yadā ,
yadā tu viṣamībhāvamāviśanti parasparam ,
tadā dehairdehavanto vyatirohanti nānyathā.

8. anyonyam na abhivartante sāmyam
bhavati vai yadā yadā tu viṣamībhāvam
āviśanti parasparam tadā dehaiḥ
dehavantaḥ vyatirohanti na anyathā

8. yadā sāmyam vai bhavati (tadā te)
anyonyam na abhivartante tu yadā parasparam
viṣamībhāvam āviśanti tadā
dehavantaḥ dehaiḥ vyatirohanti na anyathā

8. They do not influence each other when there is balance (sāmya). However, when they mutually enter a state of imbalance (viṣamībhāva), then embodied beings (dehavant) propagate through bodies, and not otherwise.

Words meanings summery:

• अन्योन्यम् (anyonyam) - mutually, each other

• न (na) - not, no

• अभिवर्तन्ते (abhivartante) - act upon, influence, move towards

• साम्यम् (sāmyam) - equality, balance, sameness

• भवति (bhavati) - becomes, occurs, is

• वै (vai) - indeed, surely (emphasizes)

• यदा (yadā) - when

• यदा (yadā) - when

• तु (tu) - but, on the other hand

• विषमीभावम् (viṣamībhāvam) - state of inequality, imbalance

• आविशन्ति (āviśanti) - enter into, pervade

• परस्परम् (parasparam) - mutually, each other

• तदा (tadā) - then, at that time

• देहैः (dehaiḥ) - by bodies, through bodies

• देहवन्तः (dehavantaḥ) - embodied beings, those possessing bodies

• व्यतिरोहन्ति (vyatirohanti) - propagate, grow, come into being

• न (na) - not, no

• अन्यथा (anyathā) - otherwise, in a different way

Words meanings and morphology

अन्योन्यम् (anyonyam) - mutually, each other

(indeclinable)

Compound type : dvandva (anya+anya)

• anya – other, another
  pronoun
• anya – other, another
  pronoun

न (na) - not, no

(indeclinable)

अभिवर्तन्ते (abhivartante) - act upon, influence, move towards

(verb)

3rd person , plural, middle, present (laṭ) of abhivṛt

Prefix: abhi

Root: vṛt (class 1)

साम्यम् (sāmyam) - equality, balance, sameness

(noun)

Nominative, neuter, singular of sāmya

sāmya - equality, balance, sameness, impartiality

भवति (bhavati) - becomes, occurs, is

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

वै (vai) - indeed, surely (emphasizes)

(indeclinable)

यदा (yadā) - when

(indeclinable)

यदा (yadā) - when

(indeclinable)

तु (tu) - but, on the other hand

(indeclinable)

विषमीभावम् (viṣamībhāvam) - state of inequality, imbalance

(noun)

Accusative, masculine, singular of viṣamībhāva

viṣamībhāva - state of inequality, imbalance, unevenness

Compound type : tatpurusha (viṣamī+bhāva)

• viṣamī – unequal, uneven, difficult
  adjective (feminine)
• bhāva – state, condition, being, existence
  noun (masculine)

आविशन्ति (āviśanti) - enter into, pervade

(verb)

3rd person , plural, active, present (laṭ) of āviś

Prefix: ā

Root: viś (class 6)

परस्परम् (parasparam) - mutually, each other

(indeclinable)

Compound type : tatpurusha (para+apara)

• para – other, supreme, beyond
  adjective
• apara – other, subsequent, inferior
  adjective

तदा (tadā) - then, at that time

(indeclinable)

देहैः (dehaiḥ) - by bodies, through bodies

(noun)

Instrumental, masculine, plural of deha

deha - body, corporeal form

देहवन्तः (dehavantaḥ) - embodied beings, those possessing bodies

(noun)

Nominative, masculine, plural of dehavant

dehavant - embodied, possessing a body

derived from deha + suffix -vat

व्यतिरोहन्ति (vyatirohanti) - propagate, grow, come into being

(verb)

3rd person , plural, active, present (laṭ) of vyati-ruh

Prefixes: vi+ati

Root: ruh (class 1)

न (na) - not, no

(indeclinable)

अन्यथा (anyathā) - otherwise, in a different way

(indeclinable)