महाभारतः mahābhārataḥ - book-6, chapter-6, verse-16

द्विरंशे पिप्पलस्तत्र द्विरंशे च शशो महान् ।
सर्वौषधिसमावापैः सर्वतः परिबृंहितः ।
आपस्ततोऽन्या विज्ञेया एष संक्षेप उच्यते ॥१६॥

16. dviraṁśe pippalastatra dviraṁśe ca śaśo mahān ,
sarvauṣadhisamāvāpaiḥ sarvataḥ paribṛṁhitaḥ ,
āpastato'nyā vijñeyā eṣa saṁkṣepa ucyate.

16. dvi aṃśe pippalaḥ tatra dvi aṃśe ca
śaśaḥ mahān sarvauṣadhisamāvāpaiḥ
sarvataḥ paribṛṃhitaḥ āpaḥ tataḥ
anyā vijñeyāḥ eṣa saṃkṣepaḥ ucyate

16. tatra dvi aṃśe pippalaḥ dvi aṃśe ca
mahān śaśaḥ sarvataḥ sarvauṣadhisamāvāpaiḥ
paribṛṃhitaḥ tataḥ anyāḥ
āpaḥ vijñeyāḥ eṣaḥ saṃkṣepaḥ ucyate

16. There, on two parts (of the lunar disc), is the image of the sacred fig tree (pippala), and on two parts, the image of a great hare (śaśa). It (the island, or its image) is entirely enhanced on all sides by the scattering of all kinds of medicinal herbs. Other water sources are to be known from this description; this is declared as a summary.

Words meanings summery:

• द्वि (dvi) - two

• अंशे (aṁśe) - In two portions (of the lunar disc/image). (in a part, in a share, in a portion)

• पिप्पलः (pippalaḥ) - Refers to the image resembling a fig tree on the moon. (the fig tree, Ficus religiosa)

• तत्र (tatra) - Refers to the moon's disc (candramaṇḍale) from the previous verse. (there, in that place)

• द्वि (dvi) - two

• अंशे (aṁśe) - In two portions (of the lunar disc/image). (in a part, in a share, in a portion)

• च (ca) - and

• शशः (śaśaḥ) - Refers to the image resembling a hare on the moon. (a hare, a rabbit)

• महान् (mahān) - great, large, mighty

• सर्वौषधिसमावापैः (sarvauṣadhisamāvāpaiḥ) - by the scattering/sowing of all medicinal herbs

• सर्वतः (sarvataḥ) - from all sides, everywhere, completely

• परिबृंहितः (paribṛṁhitaḥ) - fully nourished, augmented, strengthened, enhanced

• आपः (āpaḥ) - waters, water sources

• ततः (tataḥ) - From this description, or from this location. (from there, thereafter, then)

• अन्याः (anyāḥ) - other, different

• विज्ञेयाः (vijñeyāḥ) - to be known, to be understood

• एषः (eṣaḥ) - this (masculine)

• संक्षेपः (saṁkṣepaḥ) - summary, abridgement, brief account

• उच्यते (ucyate) - is said, is declared, is called

Words meanings and morphology

द्वि (dvi) - two

(numeral)

अंशे (aṁśe) - In two portions (of the lunar disc/image). (in a part, in a share, in a portion)

(noun)

Locative, masculine, singular of aṃśa

aṁśa - part, portion, share, degree

Root: aṃś (class 1)

पिप्पलः (pippalaḥ) - Refers to the image resembling a fig tree on the moon. (the fig tree, Ficus religiosa)

(noun)

Nominative, masculine, singular of pippala

pippala - the sacred fig tree (Ficus religiosa), a berry, the pepper tree

Note: Subject of an implied 'is'.

तत्र (tatra) - Refers to the moon's disc (candramaṇḍale) from the previous verse. (there, in that place)

(indeclinable)

Formed from pronominal base ta- and suffix -tra.

द्वि (dvi) - two

(numeral)

अंशे (aṁśe) - In two portions (of the lunar disc/image). (in a part, in a share, in a portion)

(noun)

Locative, masculine, singular of aṃśa

aṁśa - part, portion, share, degree

Root: aṃś (class 1)

च (ca) - and

(indeclinable)

शशः (śaśaḥ) - Refers to the image resembling a hare on the moon. (a hare, a rabbit)

(noun)

Nominative, masculine, singular of śaśa

śaśa - hare, rabbit

Note: Subject of an implied 'is'.

महान् (mahān) - great, large, mighty

(adjective)

Nominative, masculine, singular of mahat

mahat - great, large, mighty, considerable, noble

Strong stem nominative singular masculine form.

सर्वौषधिसमावापैः (sarvauṣadhisamāvāpaiḥ) - by the scattering/sowing of all medicinal herbs

(noun)

Instrumental, masculine, plural of sarvauṣadhisamāvāpa

sarvauṣadhisamāvāpa - the scattering/sowing of all medicinal herbs

Compound type : tatpuruṣa (sarvauṣadhi+samāvāpa)

• sarvauṣadhi – all herbs, all medicinal plants
  noun (feminine)
  Compound of sarva (all) and auṣadhi (herb).
• samāvāpa – scattering, sowing, mixing
  noun (masculine)
  From sam-ā-√vap (to sow, scatter).
  Prefixes: sam+ā
  Root: vap (class 1)

Note: Used with paribṛṃhitaḥ.

सर्वतः (sarvataḥ) - from all sides, everywhere, completely

(indeclinable)

Derived from sarva (all) with suffix -tas.

Note: Modifies paribṛṃhitaḥ.

परिबृंहितः (paribṛṁhitaḥ) - fully nourished, augmented, strengthened, enhanced

(adjective)

Nominative, masculine, singular of paribṛṃhita

paribṛṁhita - nourished, augmented, strengthened, enhanced, completed

Past Passive Participle

Derived from root √bṛh (to grow, expand, nourish) with prefix pari-.

Prefix: pari

Root: bṛh (class 1)

आपः (āpaḥ) - waters, water sources

(noun)

Nominative, feminine, plural of ap

ap - water

Irregular noun, always plural in Sanskrit.

Note: Subject of vijñeyāḥ.

ततः (tataḥ) - From this description, or from this location. (from there, thereafter, then)

(indeclinable)

Ablative suffix -tas added to pronominal stem ta-.

अन्याः (anyāḥ) - other, different

(pronoun)

Nominative, feminine, plural of anya

anya - other, another, different

विज्ञेयाः (vijñeyāḥ) - to be known, to be understood

(adjective)

Nominative, feminine, plural of vijñeya

vijñeya - to be known, knowable, to be understood

Gerundive

Derived from root √jñā (to know) with prefix vi-.

Prefix: vi

Root: jñā (class 9)

Note: Expresses obligation or potential.

एषः (eṣaḥ) - this (masculine)

(pronoun)

Nominative, masculine, singular of etad

etad - this

Demonstrative pronoun, nominative singular masculine.

Note: Qualifies saṃkṣepaḥ.

संक्षेपः (saṁkṣepaḥ) - summary, abridgement, brief account

(noun)

Nominative, masculine, singular of saṃkṣepa

saṁkṣepa - summary, abridgement, brevity, conciseness

From sam-√kṣip (to throw together, compress).

Prefix: sam

Root: kṣip (class 6)

Note: Predicate nominative with ucyate.

उच्यते (ucyate) - is said, is declared, is called

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present Tense, Passive Voice

3rd person singular, present tense, passive voice of √vac (class 2). Irregular passive stem ucya-.

Root: vac (class 2)