महाभारतः mahābhārataḥ - book-5, chapter-46, verse-9

कुरुराजं पुरस्कृत्य दुर्योधनममर्षणम् ।
विविशुस्तां सभां राजन्सुराः शक्रसदो यथा ॥९॥

9. kururājaṁ puraskṛtya duryodhanamamarṣaṇam ,
viviśustāṁ sabhāṁ rājansurāḥ śakrasado yathā.

9. kuru-rājam puraskṛtya duryodhanam amarṣaṇam
viviśuḥ tām sabhām rājan surāḥ śakra-sadaḥ yathā

9. O King, with the resentful Duryodhana, the king of the Kurus, at their forefront, they entered that assembly hall, just as the gods enter the assembly of Indra.

Words meanings summery:

• कुरु-राजम् (kuru-rājam) - Duryodhana, the king of the Kurus (king of the Kurus)

• पुरस्कृत्य (puraskṛtya) - having placed at the forefront (having placed in front, having led, having honored)

• दुर्योधनम् (duryodhanam) - Duryodhana (name of a Kuru prince)

• अमर्षणम् (amarṣaṇam) - the indignant Duryodhana (resentful, intolerant, indignant)

• विविशुः (viviśuḥ) - they entered, they went into

• ताम् (tām) - that (assembly hall) (that, her)

• सभाम् (sabhām) - assembly, council, court, assembly hall

• राजन् (rājan) - O Dhṛtarāṣṭra (O king, O ruler)

• सुराः (surāḥ) - gods, deities

• शक्र-सदः (śakra-sadaḥ) - those sitting in Indra's assembly, members of Indra's court

• यथा (yathā) - as, just as, according to

Words meanings and morphology

कुरु-राजम् (kuru-rājam) - Duryodhana, the king of the Kurus (king of the Kurus)

(noun)

Accusative, masculine, singular of kuru-rāja

kuru-rāja - king of the Kurus

Compound type : tatpuruṣa (kuru+rāja)

• kuru – the Kurus (an ancient Indian tribe/kingdom)
  proper noun (masculine)
• rāja – king, ruler, sovereign
  noun (masculine)

पुरस्कृत्य (puraskṛtya) - having placed at the forefront (having placed in front, having led, having honored)

(indeclinable)

absolutive (gerund)

derived from pra-kṛ with suffix -tya, 'puras' acts as a preverb/prefix

Prefix: puras

Root: kṛ (class 8)

दुर्योधनम् (duryodhanam) - Duryodhana (name of a Kuru prince)

(proper noun)

Accusative, masculine, singular of duryodhana

duryodhana - Duryodhana

अमर्षणम् (amarṣaṇam) - the indignant Duryodhana (resentful, intolerant, indignant)

(adjective)

Accusative, masculine, singular of amarṣaṇa

amarṣaṇa - resentful, intolerant, indignant

from 'a' (not) and 'marṣaṇa' (patient, tolerant), derived from root 'mṛṣ' (to bear)

Compound type : nañ-tatpuruṣa (a+marṣaṇa)

• a – not, non-
  indeclinable
• marṣaṇa – patient, tolerant, enduring
  adjective (masculine)
  from root mṛṣ (to endure, suffer)
  Root: mṛṣ (class 1)

विविशुः (viviśuḥ) - they entered, they went into

(verb)

3rd person , plural, active, past perfect (lit) of √viś

Root: viś (class 6)

ताम् (tām) - that (assembly hall) (that, her)

(pronoun)

Accusative, feminine, singular of tad

tad - that, this, it

सभाम् (sabhām) - assembly, council, court, assembly hall

(noun)

Accusative, feminine, singular of sabhā

sabhā - assembly, council, court, assembly hall

राजन् (rājan) - O Dhṛtarāṣṭra (O king, O ruler)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

सुराः (surāḥ) - gods, deities

(noun)

Nominative, masculine, plural of sura

sura - god, deity

शक्र-सदः (śakra-sadaḥ) - those sitting in Indra's assembly, members of Indra's court

(noun)

Nominative, masculine, plural of śakra-sad

śakra-sad - one who sits in Indra's assembly

Compound type : tatpuruṣa (śakra+sad)

• śakra – Indra (name of the chief of gods)
  proper noun (masculine)
• sad – sitting, residing; assembly (when compounded)
  noun (masculine)
  derived from root sad (to sit)
  Root: sad (class 1)

यथा (yathā) - as, just as, according to

(indeclinable)