महाभारतः
mahābhārataḥ
-
book-4, chapter-9, verse-10
भूतं भव्यं भविष्यच्च यच्च संख्यागतं क्वचित् ।
न मेऽस्त्यविदितं किंचित्समन्ताद्दशयोजनम् ॥१०॥
न मेऽस्त्यविदितं किंचित्समन्ताद्दशयोजनम् ॥१०॥
10. bhūtaṁ bhavyaṁ bhaviṣyacca yacca saṁkhyāgataṁ kvacit ,
na me'styaviditaṁ kiṁcitsamantāddaśayojanam.
na me'styaviditaṁ kiṁcitsamantāddaśayojanam.
10.
bhūtam bhavyam bhaviṣyat ca yat ca saṃkhyāgatam kvacit
na me asti aviditam kiñcit samantāt daśayojanam
na me asti aviditam kiñcit samantāt daśayojanam
10.
What has been, what is destined to be, and what will be, as well as anything calculable anywhere—nothing within an area of ten yojanas is unknown to me.
Words meanings summery:
(Scroll down for elaborated words morphology)
- भूतम् (bhūtam) - what has been, the past
- भव्यम् (bhavyam) - what is to be, the future, proper
- भविष्यत् (bhaviṣyat) - what will be, the future
- च (ca) - and
- यत् (yat) - that which, whatever
- च (ca) - and
- संख्यागतम् (saṁkhyāgatam) - reckoned, calculable, come into number
- क्वचित् (kvacit) - anywhere, at some time, in some place
- न (na) - not, no
- मे (me) - to me, my
- अस्ति (asti) - is, exists
- अविदितम् (aviditam) - unknown
- किञ्चित् (kiñcit) - anything, something, whatever
- समन्तात् (samantāt) - all around, on all sides, completely
- दशयोजनम् (daśayojanam) - a distance of ten yojanas (units of distance)
Words meanings and morphology
भूतम् (bhūtam) - what has been, the past
(adjective)
Nominative, neuter, singular of bhūta
bhūta - been, become, past, existed; a being, creature, element
Past Passive Participle
Past Passive Participle of bhū, used as a noun (neuter singular nominative/accusative)
Root: bhū (class 1)
भव्यम् (bhavyam) - what is to be, the future, proper
(adjective)
Nominative, neuter, singular of bhavya
bhavya - to be, becoming, future, excellent, proper
Future Passive Participle / Gerundive
Gerundive of bhū, used as a noun (neuter singular nominative/accusative)
Root: bhū (class 1)
भविष्यत् (bhaviṣyat) - what will be, the future
(adjective)
Nominative, neuter, singular of bhaviṣyat
bhaviṣyat - being, existing, future, what will be
Future Active Participle
Future Active Participle of bhū, used as a noun (neuter singular nominative)
Root: bhū (class 1)
च (ca) - and
(indeclinable)
यत् (yat) - that which, whatever
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that which, whoever
च (ca) - and
(indeclinable)
संख्यागतम् (saṁkhyāgatam) - reckoned, calculable, come into number
(adjective)
Nominative, neuter, singular of saṃkhyāgata
saṁkhyāgata - that which is reckoned, enumerated, calculable, come into number
Compound type : tatpuruṣa (saṃkhyā+gata)
- saṃkhyā – number, enumeration, calculation, sum
noun (feminine)
Prefix: sam
Root: khyā (class 2) - gata – gone, reached, obtained, happened
adjective (neuter)
Past Passive Participle
Past Passive Participle of gam
Root: gam (class 1)
क्वचित् (kvacit) - anywhere, at some time, in some place
(indeclinable)
न (na) - not, no
(indeclinable)
मे (me) - to me, my
(pronoun)
singular of aham
aham - I, me
Note: Enclitic form of the pronoun 'I'.
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Present Active
3rd person singular, Present active
Root: as (class 2)
अविदितम् (aviditam) - unknown
(adjective)
Nominative, neuter, singular of avidita
avidita - unknown, not known
Past Passive Participle (negative)
Negative prefix 'a-' + Past Passive Participle of vid
Compound type : nañ-tatpuruṣa (a+vidita)
- a – not, un-
indeclinable
Negative prefix - vidita – known, understood
adjective (neuter)
Past Passive Participle
Past Passive Participle of vid
Root: vid (class 2)
किञ्चित् (kiñcit) - anything, something, whatever
(pronoun)
Nominative, neuter, singular of kiṃcid
kiṁcid - anything, something, whatever, a little
Note: Used here as a neuter pronoun.
समन्तात् (samantāt) - all around, on all sides, completely
(indeclinable)
दशयोजनम् (daśayojanam) - a distance of ten yojanas (units of distance)
(noun)
Nominative, neuter, singular of daśayojana
daśayojana - ten yojanas (a measure of distance, approx. 8-15 km)
Compound type : tatpuruṣa (daśan+yojana)
- daśan – ten
numeral - yojana – yojana (a measure of distance), yoking, junction
noun (neuter)
Root: yuj (class 7)
Note: Used here as a measure of extent.