महाभारतः mahābhārataḥ - book-4, chapter-47, verse-6

सर्वे चैव महात्मानः सर्वे धर्मार्थकोविदाः ।
येषां युधिष्ठिरो राजा कस्माद्धर्मेऽपराध्नुयुः ॥६॥

6. sarve caiva mahātmānaḥ sarve dharmārthakovidāḥ ,
yeṣāṁ yudhiṣṭhiro rājā kasmāddharme'parādhnuyuḥ.

6. sarve ca eva mahātmānaḥ sarve dharmārthakovīdāḥ
yeṣām yudhiṣṭhiraḥ rājā kasmāt dharme aparādhnuyuḥ

6. All of them are indeed great-souled individuals, and all are experts in matters of natural law (dharma) and material prosperity (artha). With Yudhishthira as their king, why would they ever transgress the natural law (dharma)?

Words meanings summery:

• सर्वे (sarve) - all of them (the Pandavas and their associates) (all, everyone)

• च (ca) - and

• एव (eva) - indeed, certainly (indeed, certainly, only)

• महात्मानः (mahātmānaḥ) - great-souled individuals (great-souled, noble-minded)

• सर्वे (sarve) - all of them (the Pandavas and their associates) (all, everyone)

• धर्मार्थकोवीदाः (dharmārthakovīdāḥ) - experts in matters of natural law (dharma) and material prosperity (artha) (expert in dharma and artha)

• येषाम् (yeṣām) - of whom (i.e., of these Pandavas) (of whom, whose)

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (Yudhishthira (proper noun))

• राजा (rājā) - king

• कस्मात् (kasmāt) - why, for what reason (why, from what, on account of what)

• धर्मे (dharme) - in the natural law (dharma) (in natural law, in duty)

• अपराध्नुयुः (aparādhnuyuḥ) - they would transgress (the natural law) (they should transgress, they should err)

Words meanings and morphology

सर्वे (sarve) - all of them (the Pandavas and their associates) (all, everyone)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

च (ca) - and

(indeclinable)

एव (eva) - indeed, certainly (indeed, certainly, only)

(indeclinable)

महात्मानः (mahātmānaḥ) - great-souled individuals (great-souled, noble-minded)

(adjective)

Nominative, masculine, plural of mahātman

mahātman - great-souled, noble, eminent; a great soul, noble person

derived from mahā (great) + ātman (self/soul)

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)

सर्वे (sarve) - all of them (the Pandavas and their associates) (all, everyone)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

धर्मार्थकोवीदाः (dharmārthakovīdāḥ) - experts in matters of natural law (dharma) and material prosperity (artha) (expert in dharma and artha)

(adjective)

Nominative, masculine, plural of dharmārthakovida

dharmārthakovida - skilled in dharma and artha

derived from dharma (natural law), artha (purpose/wealth), and kovida (skilled)

Compound type : tatpuruṣa (dharma+artha+kovida)

• dharma – natural law, constitution, duty, virtue, righteousness
  noun (masculine)
• artha – purpose, meaning, wealth, material prosperity
  noun (masculine)
• kovida – skilled, expert, wise
  adjective (masculine)

येषाम् (yeṣām) - of whom (i.e., of these Pandavas) (of whom, whose)

(pronoun)

Genitive, masculine, plural of yad

yad - who, which, what, whatever

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (Yudhishthira (proper noun))

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (name of the eldest Pandava brother, steady in battle)

derived from yudhi (in battle) + sthira (steady)

Compound type : bahuvrīhi (yudhi+sthira)

• yudhi – in battle
  indeclinable
  locative singular of yudh (battle)
• sthira – steady, firm, stable
  adjective (masculine)
  Root: sthā (class 1)

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, sovereign

कस्मात् (kasmāt) - why, for what reason (why, from what, on account of what)

(pronoun)

Ablative, singular of kim

kim - who, what, which; why, for what reason

ablative singular of kim

धर्मे (dharme) - in the natural law (dharma) (in natural law, in duty)

(noun)

Locative, masculine, singular of dharma

dharma - natural law, constitution, duty, virtue, righteousness

अपराध्नुयुः (aparādhnuyuḥ) - they would transgress (the natural law) (they should transgress, they should err)

(verb)

3rd person , plural, active, optative (liṅ) of aparādh

optative mood

root rādh with upasarga apa, third person plural optative

Prefix: apa

Root: rādh (class 5)