महाभारतः mahābhārataḥ - book-4, chapter-47, verse-11

प्रतियुध्याम समरे सर्वशस्त्रभृतां वरम् ।
तस्माद्यदत्र कल्याणं लोके सद्भिरनुष्ठितम् ।
तत्संविधीयतां क्षिप्रं मा नो ह्यर्थोऽतिगात्परान् ॥११॥

11. pratiyudhyāma samare sarvaśastrabhṛtāṁ varam ,
tasmādyadatra kalyāṇaṁ loke sadbhiranuṣṭhitam ,
tatsaṁvidhīyatāṁ kṣipraṁ mā no hyartho'tigātparān.

11. pratiyudhyāma samare sarvaśastrabhṛtām
varam tasmāt yat atra kalyāṇam loke
sadbhiḥ anuṣṭhitam tat saṃvidhīyatām
kṣipram mā naḥ hi arthaḥ atigāt parān

11. Let us engage in battle against the foremost among all weapon-wielders. Therefore, whatever course of action is auspicious here and is followed by the righteous in the world, let that be swiftly implemented. May our objective not pass into the hands of our enemies.

Words meanings summery:

• प्रतियुध्याम (pratiyudhyāma) - let us engage in battle (we should fight against, let us fight back)

• समरे (samare) - in battle (in battle, in war)

• सर्वशस्त्रभृताम् (sarvaśastrabhṛtām) - among all weapon-wielders (of all weapon-wielders)

• वरम् (varam) - the foremost (the best, excellent, superior)

• तस्मात् (tasmāt) - therefore (therefore, from that)

• यत् (yat) - whatever (which, what, whatever)

• अत्र (atra) - here (in this situation) (here, in this matter)

• कल्याणम् (kalyāṇam) - auspicious, beneficial (good, auspicious, beneficial)

• लोके (loke) - in the world (in the world, among people)

• सद्भिः (sadbhiḥ) - by the virtuous/righteous (by the good, by the virtuous, by the righteous)

• अनुष्ठितम् (anuṣṭhitam) - practiced, followed (performed, carried out, practiced)

• तत् (tat) - that (referring to `kalyāṇam`) (that, it)

• संविधीयताम् (saṁvidhīyatām) - let that be implemented/carried out (let it be arranged, let it be settled, let it be done)

• क्षिप्रम् (kṣipram) - swiftly (quickly, swiftly)

• मा (mā) - do not (do not, not)

• नः (naḥ) - our (possessive) (our, to us, us)

• हि (hi) - indeed (emphatic) (indeed, for)

• अर्थः (arthaḥ) - our objective/purpose (purpose, goal, meaning, wealth, interest)

• अतिगात् (atigāt) - it should not pass into (the hands of) (it should not go beyond, it should not pass over)

• परान् (parān) - to our enemies (others, enemies)

Words meanings and morphology

प्रतियुध्याम (pratiyudhyāma) - let us engage in battle (we should fight against, let us fight back)

(verb)

1st person , plural, active, optative (vidhiliṅ) of pratiyudh

Optative mood, active voice, 1st person plural

From root `yudh` (class 4) with prefix `prati`.

Prefix: prati

Root: yudh (class 4)

समरे (samare) - in battle (in battle, in war)

(noun)

Locative, masculine, singular of samara

samara - battle, war, combat

सर्वशस्त्रभृताम् (sarvaśastrabhṛtām) - among all weapon-wielders (of all weapon-wielders)

(noun)

Genitive, masculine, plural of sarvaśastrabhṛt

sarvaśastrabhṛt - one who wields all weapons

Compound type : karmadhāraya (sarva+śastra+bhṛ)

• sarva – all, every
  adjective (masculine)
• śastra – weapon, arm
  noun (neuter)
• bhṛt – bearing, carrying, supporting (as a suffix); wielder
  adjective
  agent noun/participle forming element
  Derived from root `bhṛ` (class 3) meaning 'to bear, carry'.
  Root: bhṛ (class 3)

Note: Genitive of comparison/category, or genitive object with `varam`.

वरम् (varam) - the foremost (the best, excellent, superior)

(adjective)

Accusative, masculine, singular of vara

vara - best, excellent, superior, boon

Root: vṛ (class 9)

Note: Object of `pratiyudhyāma`.

तस्मात् (tasmāt) - therefore (therefore, from that)

(indeclinable)

यत् (yat) - whatever (which, what, whatever)

(pronoun)

neuter, singular of yad

yad - which, what

अत्र (atra) - here (in this situation) (here, in this matter)

(indeclinable)

कल्याणम् (kalyāṇam) - auspicious, beneficial (good, auspicious, beneficial)

(adjective)

neuter, singular of kalyāṇa

kalyāṇa - beautiful, good, auspicious, excellent, beneficial

Note: Refers to the course of action.

लोके (loke) - in the world (in the world, among people)

(noun)

Locative, masculine, singular of loka

loka - world, people, realm

सद्भिः (sadbhiḥ) - by the virtuous/righteous (by the good, by the virtuous, by the righteous)

(adjective)

Instrumental, masculine, plural of sat

sat - existent, good, virtuous, righteous, true

Present Active Participle

Derived from root `as` (to be).

Root: as (class 2)

Note: Agent of `anuṣṭhitam`.

अनुष्ठितम् (anuṣṭhitam) - practiced, followed (performed, carried out, practiced)

(adjective)

neuter, singular of anuṣṭhita

anuṣṭhita - performed, accomplished, practiced, duly observed

Past Passive Participle

From root `sthā` with prefixes `anu` and `ṣṭhā` (retroflexion due to `anuṣṭhā`).

Prefix: anu

Root: sthā (class 1)

तत् (tat) - that (referring to `kalyāṇam`) (that, it)

(pronoun)

neuter, singular of tad

tad - that

संविधीयताम् (saṁvidhīyatām) - let that be implemented/carried out (let it be arranged, let it be settled, let it be done)

(verb)

3rd person , singular, passive, imperative (loṭ) of saṃvidhī

Imperative mood, passive voice, 3rd person singular

From root `dhā` (class 3) with prefixes `sam` and `vi`. The passive stem is `dhīya`.

Prefixes: sam+vi

Root: dhā (class 3)

क्षिप्रम् (kṣipram) - swiftly (quickly, swiftly)

(indeclinable)

Root: kṣip (class 6)

Note: Functions as an adverb.

मा (mā) - do not (do not, not)

(indeclinable)

नः (naḥ) - our (possessive) (our, to us, us)

(pronoun)

Genitive, plural of asmad

asmad - I, we

हि (hi) - indeed (emphatic) (indeed, for)

(indeclinable)

अर्थः (arthaḥ) - our objective/purpose (purpose, goal, meaning, wealth, interest)

(noun)

Nominative, masculine, singular of artha

artha - aim, purpose, meaning, wealth, object

Note: Subject of `atigāt`.

अतिगात् (atigāt) - it should not pass into (the hands of) (it should not go beyond, it should not pass over)

(verb)

3rd person , singular, active, aorist (luṅ) of atigā

Aorist mood, active voice, 3rd person singular

From root `gā` (class 2) with prefix `ati`. Used with `mā` for prohibition.

Prefix: ati

Root: gā (class 2)

Note: Used with `mā` for prohibition.

परान् (parān) - to our enemies (others, enemies)

(adjective)

Accusative, masculine, plural of para

para - other, different, hostile, enemy, supreme

Note: Object of `atigāt` (going beyond/to).