महाभारतः mahābhārataḥ - book-4, chapter-39, verse-4

द्रौपदी क्व च पाञ्चाली स्त्रीरत्नमिति विश्रुता ।
जितानक्षैस्तदा कृष्णा तानेवान्वगमद्वनम् ॥४॥

4. draupadī kva ca pāñcālī strīratnamiti viśrutā ,
jitānakṣaistadā kṛṣṇā tānevānvagamadvanam.

4. draupadī kva ca pāñcālī strīratnam iti viśrutā |
jitān akṣaiḥ tadā kṛṣṇā tān eva anvagamat vanam

4. And where is Draupadī, the princess of Pañcāla, renowned as a jewel among women? Kṛṣṇā, having been lost by dice at that time, indeed followed them into the forest.

Words meanings summery:

• द्रौपदी (draupadī) - Draupadī, the wife of the Pāṇḍavas (Draupadī)

• क्व (kva) - where?

• च (ca) - and

• पाञ्चाली (pāñcālī) - princess of Pañcāla (referring to Draupadī) (princess of Pañcāla, belonging to Pañcāla)

• स्त्रीरत्नम् (strīratnam) - a jewel among women (jewel among women, excellent woman)

• इति (iti) - as (thus, as, so (marks direct or indirect speech, or specification))

• विश्रुता (viśrutā) - renowned (well-known, famous, renowned)

• जितान् (jitān) - (having been) lost / defeated (in the dice game) (conquered, won, defeated)

• अक्षैः (akṣaiḥ) - by means of dice (by dice)

• तदा (tadā) - at that time (then, at that time)

• कृष्णा (kṛṣṇā) - Kṛṣṇā (Draupadī) (Kṛṣṇā (Draupadī's name), dark-skinned)

• तान् (tān) - them (referring to the Pāṇḍavas) (them)

• एव (eva) - indeed (indeed, only, just)

• अन्वगमत् (anvagamat) - followed

• वनम् (vanam) - to the forest (forest, wood)

Words meanings and morphology

द्रौपदी (draupadī) - Draupadī, the wife of the Pāṇḍavas (Draupadī)

(proper noun)

Nominative, feminine, singular of draupadī

draupadī - Draupadī

क्व (kva) - where?

(indeclinable)

Note: Interrogative adverb

च (ca) - and

(indeclinable)

Note: Connects the question about Draupadī to the previous one

पाञ्चाली (pāñcālī) - princess of Pañcāla (referring to Draupadī) (princess of Pañcāla, belonging to Pañcāla)

(proper noun)

Nominative, feminine, singular of pāñcālī

pāñcālī - woman of Pañcāla (Draupadī)

Note: Appositive to Draupadī

स्त्रीरत्नम् (strīratnam) - a jewel among women (jewel among women, excellent woman)

(noun)

Nominative, neuter, singular of strīratna

strīratna - jewel among women

Compound type : tatpuruṣa (strī+ratna)

• strī – woman
  noun (feminine)
• ratna – jewel, gem
  noun (neuter)

Note: Used predicatively with iti and viśrutā

इति (iti) - as (thus, as, so (marks direct or indirect speech, or specification))

(indeclinable)

Note: Follows strīratnam to indicate that this is what she is known as

विश्रुता (viśrutā) - renowned (well-known, famous, renowned)

(adjective)

Nominative, feminine, singular of viśruta

viśruta - well-known, famous

Past Passive Participle

derived from vi- + śru

Prefix: vi

Root: śru (class 5)

Note: Agrees with Draupadī

जितान् (jitān) - (having been) lost / defeated (in the dice game) (conquered, won, defeated)

(adjective)

Accusative, masculine, plural of jita

jita - conquered, won, defeated

Past Passive Participle

derived from ji

Root: ji (class 1)

Note: Qualifies tān (them) implicitly, referring to the Pāṇḍavas who were lost by dice.

अक्षैः (akṣaiḥ) - by means of dice (by dice)

(noun)

Instrumental, masculine, plural of akṣa

akṣa - die (for gambling), cube, axle

Note: Instrument of being lost

तदा (tadā) - at that time (then, at that time)

(indeclinable)

Note: Temporal adverb

कृष्णा (kṛṣṇā) - Kṛṣṇā (Draupadī) (Kṛṣṇā (Draupadī's name), dark-skinned)

(proper noun)

Nominative, feminine, singular of kṛṣṇā

kṛṣṇā - Kṛṣṇā (Draupadī), dark-skinned (feminine)

Note: Subject of anvagamat

तान् (tān) - them (referring to the Pāṇḍavas) (them)

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

Note: Object of anvagamat

एव (eva) - indeed (indeed, only, just)

(indeclinable)

Note: Emphasizes that she followed them (and no one else)

अन्वगमत् (anvagamat) - followed

(verb)

3rd person , singular, active, imperfect past (laṅ) of anugam

Prefix: anu

Root: gam (class 1)

वनम् (vanam) - to the forest (forest, wood)

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove

Note: Indicates destination (accusative of motion)