महाभारतः mahābhārataḥ - book-4, chapter-25, verse-7

तस्मात्क्षिप्रं बुभुत्सध्वं यथा नोऽत्यन्तमव्ययम् ।
राज्यं निर्द्वन्द्वमव्यग्रं निःसपत्नं चिरं भवेत् ॥७॥

7. tasmātkṣipraṁ bubhutsadhvaṁ yathā no'tyantamavyayam ,
rājyaṁ nirdvandvamavyagraṁ niḥsapatnaṁ ciraṁ bhavet.

7. tasmāt kṣipram bubhutsadhvam yathā naḥ atyantam avyayam
rājyam nirdvandvam avyagram niḥsapatnam ciram bhavet

7. Therefore, quickly seek to understand how our kingdom may become perpetually imperishable, free from conflict, undisturbed, and without rivals for a long time.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• क्षिप्रम् (kṣipram) - quickly, swiftly

• बुभुत्सध्वम् (bubhutsadhvam) - you all should desire to know, inquire

• यथा (yathā) - how, so that, in what manner

• नः (naḥ) - our, for us

• अत्यन्तम् (atyantam) - extremely, perpetually, utterly

• अव्ययम् (avyayam) - imperishable, undiminishing, undecaying

• राज्यम् (rājyam) - kingdom, sovereignty, reign

• निर्द्वन्द्वम् (nirdvandvam) - free from conflict, unopposed, without duality

• अव्यग्रम् (avyagram) - undisturbed, peaceful, collected

• निःसपत्नम् (niḥsapatnam) - free from enemies, without rivals

• चिरम् (ciram) - for a long time, long

• भवेत् (bhavet) - it may be, it should be

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(pronoun)

Ablative, neuter, singular of tad

tad - that (demonstrative pronoun)

क्षिप्रम् (kṣipram) - quickly, swiftly

(indeclinable)

बुभुत्सध्वम् (bubhutsadhvam) - you all should desire to know, inquire

(verb)

2nd person , plural, middle, imperative (loṭ) of bubhutsa

Desiderative

Desiderative stem of the root budh (to know, understand).

Root: budh (class 1)

यथा (yathā) - how, so that, in what manner

(indeclinable)

नः (naḥ) - our, for us

(pronoun)

Genitive, plural of asmad

asmad - I, we (first person pronoun)

अत्यन्तम् (atyantam) - extremely, perpetually, utterly

(adjective)

Nominative, neuter, singular of atyanta

atyanta - extreme, perpetual, endless; excessively, utterly (as adverb)

Prefix: ati

Root: anta

अव्ययम् (avyayam) - imperishable, undiminishing, undecaying

(adjective)

Nominative, neuter, singular of avyaya

avyaya - imperishable, undiminishing, undecaying; an indeclinable word

Compound type : nañ-tatpuruṣa (a+vyaya)

• a – not, non-
  prefix
  Negative prefix.
• vyaya – expenditure, decay, loss, destruction
  noun (masculine)
  From vi- + √i (to go).
  Prefix: vi
  Root: i (class 2)

राज्यम् (rājyam) - kingdom, sovereignty, reign

(noun)

Nominative, neuter, singular of rājya

rājya - kingdom, sovereignty, dominion, rule

निर्द्वन्द्वम् (nirdvandvam) - free from conflict, unopposed, without duality

(adjective)

Nominative, neuter, singular of nirdvandva

nirdvandva - free from duality, free from pairs of opposites, free from conflict or contention

Compound type : tatpurusha (nis+dvandva)

• nis – out, forth, without, free from
  prefix
• dvandva – pair, couple, duality, conflict, contention
  noun (neuter)

अव्यग्रम् (avyagram) - undisturbed, peaceful, collected

(adjective)

Nominative, neuter, singular of avyagra

avyagra - not agitated, undisturbed, calm, peaceful, attentive

Compound type : nañ-tatpuruṣa (a+vyagra)

• a – not, non-
  prefix
  Negative prefix.
• vyagra – agitated, disturbed, perplexed, engrossed
  adjective (masculine)
  From vi- + agra (tip, front).
  Prefix: vi

निःसपत्नम् (niḥsapatnam) - free from enemies, without rivals

(adjective)

Nominative, neuter, singular of niḥsapatna

niḥsapatna - without rivals, free from enemies

Compound type : tatpurusha (nis+sapatna)

• nis – out, forth, without, free from
  prefix
• sapatna – rival, enemy, co-wife
  noun (masculine)

चिरम् (ciram) - for a long time, long

(indeclinable)

भवेत् (bhavet) - it may be, it should be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)