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4,25

महाभारतः       mahābhārataḥ - book-4, chapter-25, verse-6

अर्वाक्कालस्य विज्ञाताः कृच्छ्ररूपधराः पुनः ।
प्रविशेयुर्जितक्रोधास्तावदेव पुनर्वनम् ॥६॥
6. arvākkālasya vijñātāḥ kṛcchrarūpadharāḥ punaḥ ,
praviśeyurjitakrodhāstāvadeva punarvanam.
6. arvāk kālasya vijñātāḥ kṛcchrarūpadharāḥ punaḥ
praviseyuḥ jitakrodhāḥ tāvat eva punaḥ vanam
6. Should they be recognized before the appointed time, they would, assuming difficult disguises again and having subdued their anger, re-enter the forest for that same duration.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अर्वाक् (arvāk) - before, previous, within
  • कालस्य (kālasya) - of time, of the appointed time
  • विज्ञाताः (vijñātāḥ) - recognized, known, perceived
  • कृच्छ्ररूपधराः (kṛcchrarūpadharāḥ) - assuming difficult forms/disguises
  • पुनः (punaḥ) - again, further, moreover
  • प्रविसेयुः (praviseyuḥ) - they would enter
  • जितक्रोधाः (jitakrodhāḥ) - having conquered anger, with subdued anger
  • तावत् (tāvat) - so much, so far, for so long, that much
  • एव (eva) - only, just, indeed, precisely
  • पुनः (punaḥ) - again, further
  • वनम् (vanam) - forest, wood

Words meanings and morphology

अर्वाक् (arvāk) - before, previous, within
(indeclinable)
कालस्य (kālasya) - of time, of the appointed time
(noun)
Genitive, masculine, singular of kāla
kāla - time, period, appointed time, destiny
विज्ञाताः (vijñātāḥ) - recognized, known, perceived
(adjective)
Nominative, masculine, plural of vijñāta
vijñāta - known, recognized, understood, ascertained
Past Passive Participle
Derived from the root jñā (to know) with the prefix vi- and the past passive participle suffix -ta.
Prefix: vi
Root: jñā (class 9)
कृच्छ्ररूपधराः (kṛcchrarūpadharāḥ) - assuming difficult forms/disguises
(adjective)
Nominative, masculine, plural of kṛcchrarūpadhara
kṛcchrarūpadhara - assuming a difficult form, wearing a troublesome disguise
Compound type : bahuvrīhi (kṛcchra+rūpa+dhara)
  • kṛcchra – difficult, hard, troublesome; pain, distress
    adjective (neuter)
  • rūpa – form, shape, appearance, disguise
    noun (neuter)
  • dhara – holding, bearing, wearing, assuming (suffix derived from √dhṛ)
    adjective (masculine)
    Agent noun/adjective
    Derived from the root dhṛ (to hold, bear) with the suffix -a.
    Root: dhṛ (class 1)
पुनः (punaḥ) - again, further, moreover
(indeclinable)
प्रविसेयुः (praviseyuḥ) - they would enter
(verb)
3rd person , plural, active, optative (vidhiliṅ) of pra-viś
Prefix: pra
Root: viś (class 6)
जितक्रोधाः (jitakrodhāḥ) - having conquered anger, with subdued anger
(adjective)
Nominative, masculine, plural of jitakrodha
jitakrodha - one who has conquered or subdued anger
Compound type : bahuvrīhi (jita+krodha)
  • jita – conquered, subdued, vanquished
    adjective (masculine)
    Past Passive Participle
    Derived from the root ji (to conquer) with the past passive participle suffix -ta.
    Root: ji (class 1)
  • krodha – anger, wrath
    noun (masculine)
तावत् (tāvat) - so much, so far, for so long, that much
(indeclinable)
एव (eva) - only, just, indeed, precisely
(indeclinable)
पुनः (punaḥ) - again, further
(indeclinable)
वनम् (vanam) - forest, wood
(noun)
Accusative, neuter, singular of vana
vana - forest, wood, grove