महाभारतः mahābhārataḥ - book-4, chapter-16, verse-9

उत्तिष्ठोत्तिष्ठ किं शेषे भीमसेन यथा मृतः ।
नामृतस्य हि पापीयान्भार्यामालभ्य जीवति ॥९॥

9. uttiṣṭhottiṣṭha kiṁ śeṣe bhīmasena yathā mṛtaḥ ,
nāmṛtasya hi pāpīyānbhāryāmālabhya jīvati.

9. uttiṣṭha uttiṣṭha kim śeṣe bhīmasena yathā mṛtaḥ
na amṛtasya hi pāpīyān bhāryām ālabhya jīvati

9. “Arise! Arise! Why do you lie here like a dead man, Bhīmasena? Indeed, no most wicked man lives after having seized a wife belonging to one who is still alive.”

Words meanings summery:

• उत्तिष्ठ (uttiṣṭha) - arise, stand up, get up

• उत्तिष्ठ (uttiṣṭha) - arise, stand up, get up

• किम् (kim) - why (interrogative adverb) (what, why, whether)

• शेषे (śeṣe) - you lie down, you rest, you remain

• भीमसेन (bhīmasena) - Bhīmasena

• यथा (yathā) - as, like, just as

• मृतः (mṛtaḥ) - a dead man (dead, deceased, a dead man)

• न (na) - not, no

• अमृतस्य (amṛtasya) - of the one who is alive (not dead) (of the immortal, of the living, of the undying)

• हि (hi) - indeed, for, because

• पापीयान् (pāpīyān) - most wicked (superlative sense, or simply 'very wicked') (more wicked, most wicked, very sinful)

• भार्याम् (bhāryām) - wife, spouse

• आलभ्य (ālabhya) - having seized (violently, in this context) (having seized, having taken, having touched, having obtained)

• जीवति (jīvati) - he lives, exists

Words meanings and morphology

उत्तिष्ठ (uttiṣṭha) - arise, stand up, get up

(verb)

2nd person , singular, active, imperative (loṭ) of ut-sthā

Prefix: ut

Root: sthā (class 1)

Note: Imperative form, used twice for emphasis.

उत्तिष्ठ (uttiṣṭha) - arise, stand up, get up

(verb)

2nd person , singular, active, imperative (loṭ) of ut-sthā

Prefix: ut

Root: sthā (class 1)

Note: Repeated for emphasis.

किम् (kim) - why (interrogative adverb) (what, why, whether)

(indeclinable)

शेषे (śeṣe) - you lie down, you rest, you remain

(verb)

2nd person , singular, middle, present (laṭ) of śī

Root: śī (class 2)

भीमसेन (bhīmasena) - Bhīmasena

(proper noun)

Vocative, masculine, singular of bhīmasena

bhīmasena - name of the second Pāṇḍava prince

Note: Addressing Bhīmasena directly.

यथा (yathā) - as, like, just as

(indeclinable)

मृतः (mṛtaḥ) - a dead man (dead, deceased, a dead man)

(adjective)

Nominative, masculine, singular of mṛta

mṛta - dead, deceased

Past Passive Participle

Derived from root mṛ- ('to die')

Root: mṛ (class 6)

Note: Used as a noun, 'like a dead man'.

न (na) - not, no

(indeclinable)

Note: Negates the verb 'jīvati'.

अमृतस्य (amṛtasya) - of the one who is alive (not dead) (of the immortal, of the living, of the undying)

(adjective)

Genitive, masculine, singular of amṛta

amṛta - immortal, not dead, divine, nectar

Negation 'a-' + 'mṛta' (dead)

Compound type : nañ-tatpuruṣa (a+mṛta)

• a – not, un-
  indeclinable
  Negation prefix
• mṛta – dead, deceased
  adjective (masculine)
  Past Passive Participle
  Derived from root mṛ ('to die')
  Root: mṛ (class 6)

Note: Qualifies an implied 'husband' or 'man'.

हि (hi) - indeed, for, because

(indeclinable)

पापीयान् (pāpīyān) - most wicked (superlative sense, or simply 'very wicked') (more wicked, most wicked, very sinful)

(adjective)

Nominative, masculine, singular of pāpīyas

pāpīyas - more wicked, very sinful

Comparative/Superlative suffix

Comparative suffix -īyas applied to pāpa (wicked). Often used in a superlative sense.

Note: Refers to the person who seized the wife.

भार्याम् (bhāryām) - wife, spouse

(noun)

Accusative, feminine, singular of bhāryā

bhāryā - wife, esp. a lawful wife

Gerundive

From root bhṛ- ('to bear, support'), meaning 'she who is to be supported/maintained'

Root: bhṛ (class 1)

Note: Object of ālabhya.

आलभ्य (ālabhya) - having seized (violently, in this context) (having seized, having taken, having touched, having obtained)

(indeclinable)

Absolutive (Gerund)

Derived from root labh- ('to obtain') with prefix ā-

Prefix: ā

Root: labh (class 1)

Note: An indeclinable verbal participle.

जीवति (jīvati) - he lives, exists

(verb)

3rd person , singular, active, present (laṭ) of jīv

Root: jīv (class 1)

Note: The main verb of the second half of the verse.