महाभारतः mahābhārataḥ - book-4, chapter-16, verse-5

तत उत्थाय रात्रौ सा विहाय शयनं स्वकम् ।
प्राद्रवन्नाथमिच्छन्ती कृष्णा नाथवती सती ।
दुःखेन महता युक्ता मानसेन मनस्विनी ॥५॥

5. tata utthāya rātrau sā vihāya śayanaṁ svakam ,
prādravannāthamicchantī kṛṣṇā nāthavatī satī ,
duḥkhena mahatā yuktā mānasena manasvinī.

5. tataḥ utthāya rātrau sā vihāya
śayanaṃ svakam prādravat nātham
icchanti kṛṣṇā nāthavatī satī duḥkhena
mahatā yuktā mānasena manasvinī

5. Then, having risen at night, she (Draupadī), leaving her own bed, ran, desiring her protector. Kṛṣṇā, a chaste woman (satī) who had a protector, was afflicted by great mental (mānasa) sorrow, though she was a high-minded woman (manasvinī).

Words meanings summery:

• ततः (tataḥ) - then, from there, thereafter

• उत्थाय (utthāya) - having risen, having stood up

• रात्रौ (rātrau) - at night, in the night

• सा (sā) - Draupadī (she, that (feminine))

• विहाय (vihāya) - having abandoned, having left, having given up

• शयनम् (śayanam) - her bed (bed, couch; sleeping, resting)

• स्वकम् (svakam) - own, one's own

• प्राद्रवत् (prādravat) - ran forward, hurried

• नाथम् (nātham) - her husband (Bhīma) (protector, lord, master, husband)

• इच्छन्ति (icchanti) - desiring, wishing

• कृष्णा (kṛṣṇā) - Draupadī, wife of the Pāṇḍavas (Kṛṣṇā (Draupadī), dark-skinned woman)

• नाथवती (nāthavatī) - Draupadī, who was still married and thus had husbands as protectors (having a protector/lord/husband)

• सती (satī) - a chaste and virtuous woman, implying her moral uprightness (a chaste and virtuous woman, faithful wife; being, existing)

• दुःखेन (duḥkhena) - by sorrow, with pain

• महता (mahatā) - great sorrow (great, large, extensive)

• मानसेन (mānasena) - (sorrow) originating from the mind (mental, spiritual, related to the mind)

• मनस्विनी (manasvinī) - Draupadī, a woman of strong will and intelligence (high-minded, wise, intelligent (woman))

Words meanings and morphology

ततः (tataḥ) - then, from there, thereafter

(indeclinable)

Formed from tad + suffix -tas

उत्थाय (utthāya) - having risen, having stood up

(indeclinable)

Absolutive

Formed from prefix ud + root √sthā + suffix -ya (after prefix)

Prefix: ud

Root: sthā (class 1)

रात्रौ (rātrau) - at night, in the night

(noun)

Locative, feminine, singular of rātri

rātri - night

Feminine locative singular of rātri

सा (sā) - Draupadī (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that

Feminine nominative singular of tad

विहाय (vihāya) - having abandoned, having left, having given up

(indeclinable)

Absolutive

Formed from prefix vi + root √hā + suffix -ya

Prefix: vi

Root: hā (class 3)

शयनम् (śayanam) - her bed (bed, couch; sleeping, resting)

(noun)

Accusative, neuter, singular of śayana

śayana - bed, couch, sleeping

Neuter accusative singular of śayana, derived from √śī (to lie down)

Root: śī (class 2)

स्वकम् (svakam) - own, one's own

(adjective)

Accusative, neuter, singular of svaka

svaka - own, one's own

Neuter accusative singular of svaka

प्राद्रवत् (prādravat) - ran forward, hurried

(verb)

3rd person , singular, active, past imperfect (laṅ) of drāv

Imperfect

Root √dru with prefix pra, 3rd person singular imperfect, active voice

Prefix: pra

Root: dru (class 1)

नाथम् (nātham) - her husband (Bhīma) (protector, lord, master, husband)

(noun)

Accusative, masculine, singular of nātha

nātha - protector, lord, master, husband

Masculine accusative singular of nātha

Root: nāth (class 1)

इच्छन्ति (icchanti) - desiring, wishing

(adjective)

Nominative, feminine, singular of icchant

icchant - desiring, wishing

Present Active Participle

Feminine nominative singular of the present active participle of root √iṣ (to wish, desire)

Root: iṣ (class 6)

कृष्णा (kṛṣṇā) - Draupadī, wife of the Pāṇḍavas (Kṛṣṇā (Draupadī), dark-skinned woman)

(proper noun)

Nominative, feminine, singular of kṛṣṇā

kṛṣṇā - dark-skinned woman, Kṛṣṇā (Draupadī)

Feminine nominative singular of kṛṣṇa (dark, black), used as a proper name

नाथवती (nāthavatī) - Draupadī, who was still married and thus had husbands as protectors (having a protector/lord/husband)

(adjective)

Nominative, feminine, singular of nāthavat

nāthavat - having a protector/lord/husband

Feminine nominative singular of nāthavat (possessive adjective formed with -vat suffix)

सती (satī) - a chaste and virtuous woman, implying her moral uprightness (a chaste and virtuous woman, faithful wife; being, existing)

(adjective)

Nominative, feminine, singular of satī

satī - existing, being, chaste woman, faithful wife

Present Active Participle

Feminine nominative singular of the present active participle of root √as (to be)

Root: as (class 2)

दुःखेन (duḥkhena) - by sorrow, with pain

(noun)

Instrumental, neuter, singular of duḥkha

duḥkha - sorrow, pain, suffering, misery

Neuter instrumental singular of duḥkha

महता (mahatā) - great sorrow (great, large, extensive)

(adjective)

Instrumental, neuter, singular of mahat

mahat - great, large, extensive

Neuter instrumental singular of mahat

मानसेन (mānasena) - (sorrow) originating from the mind (mental, spiritual, related to the mind)

(adjective)

Instrumental, neuter, singular of mānasa

mānasa - mental, spiritual, relating to the mind

Neuter instrumental singular of mānasa, derived from manas

मनस्विनी (manasvinī) - Draupadī, a woman of strong will and intelligence (high-minded, wise, intelligent (woman))

(adjective)

Nominative, feminine, singular of manasvin

manasvin - high-minded, wise, intelligent

Feminine nominative singular of manasvin (possessive adjective formed with -vin suffix from manas)