महाभारतः mahābhārataḥ - book-4, chapter-16, verse-7

सा लतेव महाशालं फुल्लं गोमतितीरजम् ।
बाहुभ्यां परिरभ्यैनं प्राबोधयदनिन्दिता ।
सिंहं सुप्तं वने दुर्गे मृगराजवधूरिव ॥७॥

7. sā lateva mahāśālaṁ phullaṁ gomatitīrajam ,
bāhubhyāṁ parirabhyainaṁ prābodhayadaninditā ,
siṁhaṁ suptaṁ vane durge mṛgarājavadhūriva.

7. sā latā iva mahāśālam phullam
gomatītīrajam bāhubhyām parirabhya
enam prābodhayat aninditā siṃham
suptam vane durge mṛgarājavadhūḥ iva

7. The blameless one (aninditā), embracing him with both arms, awakened him. She was like a blooming creeper (latā) clinging to a mighty sāla tree (mahāśālam) on the bank of the Gomati river, and she awakened him just as a lioness (mṛgarājavadhūḥ) awakens a sleeping lion in a formidable forest.

Words meanings summery:

• सा (sā) - Draupadī (she, that (feminine))

• लता (latā) - creeper, vine

• इव (iva) - like, as, as it were

• महाशालम् (mahāśālam) - a large, sturdy sāla tree, to which she clung (a great sāla tree)

• फुल्लम् (phullam) - referring to the sāla tree or the creeper, likely the tree (blooming, flowered, expanded)

• गोमतीतीरजम् (gomatītīrajam) - the sāla tree located on the bank of the Gomati river (born on the bank of the Gomati river, related to the bank of the Gomati)

• बाहुभ्याम् (bāhubhyām) - with two arms, by means of two arms

• परिरभ्य (parirabhya) - having embraced

• एनम् (enam) - Bhīmasena (him, this one)

• प्राबोधयत् (prābodhayat) - Draupadī awakened Bhīmasena (awakened, caused to awaken)

• अनिन्दिता (aninditā) - Draupadī, emphasizing her innocence and virtue despite her suffering (blameless, irreproachable, faultless)

• सिंहम् (siṁham) - referring to Bhīmasena metaphorically (a lion)

• सुप्तम् (suptam) - sleeping, asleep

• वने (vane) - in the forest, in the grove

• दुर्गे (durge) - in a formidable/inaccessible forest (in a difficult place, in a fortress, in a hard-to-access area)

• मृगराजवधूः (mṛgarājavadhūḥ) - Draupadī, acting like a lioness towards her lion-like husband (lioness (wife of a king of beasts))

• इव (iva) - like, as, as it were

Words meanings and morphology

सा (sā) - Draupadī (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that

Feminine nominative singular of tad

लता (latā) - creeper, vine

(noun)

Nominative, feminine, singular of latā

latā - creeper, vine

Feminine nominative singular of latā

इव (iva) - like, as, as it were

(indeclinable)

Particle of comparison

महाशालम् (mahāśālam) - a large, sturdy sāla tree, to which she clung (a great sāla tree)

(noun)

Accusative, masculine, singular of mahāśāla

mahāśāla - a great sāla tree

Masculine accusative singular of mahāśāla

Compound type : Karmadharaya (mahat+śāla)

• mahat – great, large
  adjective (masculine)
• śāla – sāla tree (Shorea robusta), house
  noun (masculine)

फुल्लम् (phullam) - referring to the sāla tree or the creeper, likely the tree (blooming, flowered, expanded)

(adjective)

Accusative, masculine, singular of phulla

phulla - blooming, flowered, expanded

Past Passive Participle

Masculine accusative singular of past passive participle of root √phull (to blossom)

Root: phull (class 1)

गोमतीतीरजम् (gomatītīrajam) - the sāla tree located on the bank of the Gomati river (born on the bank of the Gomati river, related to the bank of the Gomati)

(adjective)

Accusative, masculine, singular of gomatītīraja

gomatītīraja - born on the bank of the Gomati river

Masculine accusative singular of gomatītīraja

Compound type : Tatpurusha (gomatī+tīraja)

• gomatī – Gomati (name of a river)
  proper noun (feminine)
• tīraja – born on the bank
  adjective (masculine)
  Derived from tīra (bank) + ja (born)
  Root: jan (class 4)

बाहुभ्याम् (bāhubhyām) - with two arms, by means of two arms

(noun)

Instrumental, masculine, dual of bāhu

bāhu - arm

Masculine instrumental dual of bāhu

परिरभ्य (parirabhya) - having embraced

(indeclinable)

Absolutive

Formed from prefix pari + root √rabh + suffix -ya

Prefix: pari

Root: rabh (class 1)

एनम् (enam) - Bhīmasena (him, this one)

(pronoun)

Accusative, masculine, singular of ena

ena - this, him

Masculine accusative singular of ena

प्राबोधयत् (prābodhayat) - Draupadī awakened Bhīmasena (awakened, caused to awaken)

(verb)

3rd person , singular, active, past imperfect (laṅ) of bodhay

Imperfect (causative stem)

Root √budh (to awaken, know) in causative form bodhay, with prefix pra. 3rd person singular imperfect, active voice

Prefix: pra

Root: budh (class 1)

Note: This is the causative form of √budh.

अनिन्दिता (aninditā) - Draupadī, emphasizing her innocence and virtue despite her suffering (blameless, irreproachable, faultless)

(adjective)

Nominative, feminine, singular of anindita

anindita - blameless, irreproachable, faultless

Feminine nominative singular of anindita

Compound type : Nañ-tatpurusha (na+nindita)

• na – not
  indeclinable
  Negative prefix
• nindita – blamed, censured
  adjective (feminine)
  Past Passive Participle
  Past Passive Participle of √nind (to blame)
  Root: nind (class 1)

सिंहम् (siṁham) - referring to Bhīmasena metaphorically (a lion)

(noun)

Accusative, masculine, singular of siṃha

siṁha - lion

Masculine accusative singular of siṃha

सुप्तम् (suptam) - sleeping, asleep

(adjective)

Accusative, masculine, singular of supta

supta - sleeping, asleep

Past Passive Participle

Masculine accusative singular of past passive participle of root √svap (to sleep)

Root: svap (class 1)

वने (vane) - in the forest, in the grove

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove

Neuter locative singular of vana

Root: van (class 1)

दुर्गे (durge) - in a formidable/inaccessible forest (in a difficult place, in a fortress, in a hard-to-access area)

(noun)

Locative, neuter, singular of durga

durga - difficult, inaccessible, fortress

Neuter locative singular of durga (used as adjective modifying vana)

Root: gam (class 1)

मृगराजवधूः (mṛgarājavadhūḥ) - Draupadī, acting like a lioness towards her lion-like husband (lioness (wife of a king of beasts))

(noun)

Nominative, feminine, singular of mṛgarājavadhū

mṛgarājavadhū - lioness

Feminine nominative singular of mṛgarājavadhū

Compound type : Tatpurusha (mṛgarāja+vadhū)

• mṛgarāja – king of beasts, lion
  noun (masculine)
  Tatpurusha compound of mṛga (animal) + rāja (king)
• vadhū – wife, bride
  noun (feminine)

इव (iva) - like, as, as it were

(indeclinable)

Particle of comparison