महाभारतः mahābhārataḥ - book-3, chapter-201, verse-7

सुहृद्भिर्वार्यमाणश्च पण्डितैश्च द्विजोत्तम ।
उत्तरं श्रुतिसंबद्धं ब्रवीति श्रुतियोजितम् ॥७॥

7. suhṛdbhirvāryamāṇaśca paṇḍitaiśca dvijottama ,
uttaraṁ śrutisaṁbaddhaṁ bravīti śrutiyojitam.

7. suhṛdbhiḥ vāryamāṇaḥ ca paṇḍitaiḥ ca dvijottama
uttaram śrutisambaddham bravīti śrutiyojitam

7. Even while being restrained by well-wishers and scholars, O best among the twice-born, he gives a reply that is connected with Vedic revelation (śruti) and enjoined by it.

Words meanings summery:

• सुहृद्भिः (suhṛdbhiḥ) - by friends, by well-wishers

• वार्यमाणः (vāryamāṇaḥ) - being prevented, being restrained, being held back

• च (ca) - and, also

• पण्डितैः (paṇḍitaiḥ) - by scholars, by learned ones

• च (ca) - and, also

• द्विजोत्तम (dvijottama) - O best of the twice-born

• उत्तरम् (uttaram) - an answer, a reply

• श्रुतिसम्बद्धम् (śrutisambaddham) - connected with Vedic revelation, related to the Vedas

• ब्रवीति (bravīti) - he speaks, he says

• श्रुतियोजितम् (śrutiyojitam) - enjoined by Vedic revelation, applied to Vedic revelation, consistent with Vedic injunctions

Words meanings and morphology

सुहृद्भिः (suhṛdbhiḥ) - by friends, by well-wishers

(noun)

Instrumental, masculine, plural of suhṛd

suhṛd - a friend, a well-wisher

वार्यमाणः (vāryamāṇaḥ) - being prevented, being restrained, being held back

(adjective)

Nominative, masculine, singular of vāryamāṇa

vāryamāṇa - being prevented, being restrained

Present Passive Participle

Derived from √vṛ (to cover, restrain) with yaK (passive marker) + śānac (present participle suffix).

Root: vṛ (class 1)

च (ca) - and, also

(indeclinable)

पण्डितैः (paṇḍitaiḥ) - by scholars, by learned ones

(noun)

Instrumental, masculine, plural of paṇḍita

paṇḍita - a scholar, a learned person, a pundit

च (ca) - and, also

(indeclinable)

द्विजोत्तम (dvijottama) - O best of the twice-born

(noun)

Vocative, masculine, singular of dvijottama

dvijottama - best of the twice-born

Compound type : tatpuruṣa (dvija+uttama)

• dvija – twice-born (Brahmin, Kṣatriya, Vaiśya; also bird, tooth)
  noun (masculine)
• uttama – best, excellent, highest
  adjective (masculine)

उत्तरम् (uttaram) - an answer, a reply

(noun)

Accusative, neuter, singular of uttara

uttara - answer, reply, north, later, superior

श्रुतिसम्बद्धम् (śrutisambaddham) - connected with Vedic revelation, related to the Vedas

(adjective)

Accusative, neuter, singular of śrutisambaddha

śrutisambaddha - connected with śruti, related to the Vedas

Compound type : tatpuruṣa (śruti+sambaddha)

• śruti – hearing, Vedic revelation, Veda
  noun (feminine)
• sambaddha – connected, related, bound
  adjective (masculine)
  Past Passive Participle
  From √bandh with sam- prefix.
  Prefix: sam
  Root: bandh (class 1)

ब्रवीति (bravīti) - he speaks, he says

(verb)

3rd person , singular, active, present indicative (laṭ) of brū

Root: brū (class 2)

श्रुतियोजितम् (śrutiyojitam) - enjoined by Vedic revelation, applied to Vedic revelation, consistent with Vedic injunctions

(adjective)

Accusative, neuter, singular of śrutiyojita

śrutiyojita - enjoined/applied by śruti

Compound type : tatpuruṣa (śruti+yojita)

• śruti – hearing, Vedic revelation, Veda
  noun (feminine)
• yojita – enjoined, applied, joined, yoked
  adjective (masculine)
  Past Passive Participle
  From √yuj with ṇic (causative) + kta (ppp).
  Root: yuj (class 7)