महाभारतः
mahābhārataḥ
-
book-3, chapter-201, verse-15
इदं विश्वं जगत्सर्वमजय्यं चापि सर्वशः ।
महाभूतात्मकं ब्रह्मन्नातः परतरं भवेत् ॥१५॥
महाभूतात्मकं ब्रह्मन्नातः परतरं भवेत् ॥१५॥
15. idaṁ viśvaṁ jagatsarvamajayyaṁ cāpi sarvaśaḥ ,
mahābhūtātmakaṁ brahmannātaḥ parataraṁ bhavet.
mahābhūtātmakaṁ brahmannātaḥ parataraṁ bhavet.
15.
idam viśvam jagat sarvam ajayyam ca api sarvaśaḥ
mahābhūtātmakam brahman na ataḥ parataram bhavet
mahābhūtātmakam brahman na ataḥ parataram bhavet
15.
O Brahmin, this entire universe, being composed of the great elements, is unconquerable in every respect. Nothing superior to it can exist.
Words meanings summery:
(Scroll down for elaborated words morphology)
- इदम् (idam) - this
- विश्वम् (viśvam) - entire, universal
- जगत् (jagat) - world, universe
- सर्वम् (sarvam) - all, entire
- अजय्यम् (ajayyam) - unconquerable, invincible
- च (ca) - and, also
- अपि (api) - even, also, too
- सर्वशः (sarvaśaḥ) - in every respect, entirely
- महाभूतात्मकम् (mahābhūtātmakam) - consisting of the great elements
- ब्रह्मन् (brahman) - O Brahmin
- न (na) - not
- अतः (ataḥ) - than this, therefore, from this
- परतरम् (parataram) - superior, higher, greater
- भवेत् (bhavet) - may exist, should be, can be
Words meanings and morphology
इदम् (idam) - this
(pronoun)
Nominative, neuter, singular of idam
idam - this, here, now
विश्वम् (viśvam) - entire, universal
(adjective)
Nominative, neuter, singular of viśva
viśva - all, entire, universal, world
Note: Agrees with `jagat`
जगत् (jagat) - world, universe
(noun)
Nominative, neuter, singular of jagat
jagat - world, universe; moving
Present Active Participle
Derived from √gam (to go), suffix -at
Root: gam (class 1)
सर्वम् (sarvam) - all, entire
(adjective)
Nominative, neuter, singular of sarva
sarva - all, every, whole, entire
Note: Agrees with `jagat`
अजय्यम् (ajayyam) - unconquerable, invincible
(adjective)
Nominative, neuter, singular of ajayya
ajayya - unconquerable, invincible
Gerundive
a- (negative prefix) + √ji (to conquer) + -ya (gerundive suffix)
Compound type : nañ-tatpuruṣa (a+jayya)
- a – not, un-
indeclinable - jayya – conquerable
adjective (neuter)
Gerundive
√ji (to conquer) + -ya (gerundive suffix)
Root: ji (class 1)
Note: Agrees with `jagat`
च (ca) - and, also
(indeclinable)
अपि (api) - even, also, too
(indeclinable)
सर्वशः (sarvaśaḥ) - in every respect, entirely
(indeclinable)
Derived from `sarva` with suffix `śas`
महाभूतात्मकम् (mahābhūtātmakam) - consisting of the great elements
(adjective)
Nominative, neuter, singular of mahābhūtātmaka
mahābhūtātmaka - composed of the great elements, having the nature of the great elements
Compound type : tatpuruṣa (mahābhūta+ātmaka)
- mahābhūta – great element (ether, air, fire, water, earth)
noun (neuter) - ātmaka – constituting, consisting of, having the nature of
adjective (neuter)
Note: Agrees with `jagat`
ब्रह्मन् (brahman) - O Brahmin
(noun)
Vocative, masculine, singular of brahman
brahman - Brahmin, priest; sacred utterance, Veda; cosmic principle (brahman)
Note: Addressing a Brahmin
न (na) - not
(indeclinable)
अतः (ataḥ) - than this, therefore, from this
(indeclinable)
ablative of `idam`
Note: Used here in a comparative sense (than this)
परतरम् (parataram) - superior, higher, greater
(adjective)
Nominative, neuter, singular of paratara
paratara - superior, higher, greater, further
Comparative form of `para`
भवेत् (bhavet) - may exist, should be, can be
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of bhū
Root: bhū (class 1)