महाभारतः mahābhārataḥ - book-3, chapter-201, verse-5

तस्य लोभाभिभूतस्य रागद्वेषहतस्य च ।
न धर्मे जायते बुद्धिर्व्याजाद्धर्मं करोति च ॥५॥

5. tasya lobhābhibhūtasya rāgadveṣahatasya ca ,
na dharme jāyate buddhirvyājāddharmaṁ karoti ca.

5. tasya lobha abhibhūtasya rāga dveṣa hatasya ca na
dharme jāyate buddhiḥ vyājāt dharmam karoti ca

5. For one who is overcome by greed and afflicted by attachment and aversion, a proper understanding of natural law (dharma) does not arise. Instead, he practices natural law (dharma) deceitfully.

Words meanings summery:

• तस्य (tasya) - of him (referring to the person from previous verses) (of him, his, of that)

• लोभाभिभूतस्य (lobhābhibhūtasya) - of one overcome by greed

• रागद्वेषहतस्य (rāgadveṣahatasya) - of one afflicted by attachment and aversion (of one struck by attachment and aversion)

• च (ca) - and (and, also)

• न (na) - not (not, no)

• धर्मे (dharme) - in natural law (dharma) (in natural law (dharma), in duty, in virtue)

• जायते (jāyate) - arises (is born, arises, happens)

• बुद्धिः (buddhiḥ) - proper understanding (intellect, understanding, discernment, perception)

• व्याजात् (vyājāt) - deceitfully, by trickery (from deceit, by trickery, falsely)

• धर्मम् (dharmam) - natural law (dharma) (natural law (dharma), duty, righteousness)

• करोति (karoti) - practices, performs (does, makes, performs)

• च (ca) - and (and, also)

Words meanings and morphology

तस्य (tasya) - of him (referring to the person from previous verses) (of him, his, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the individual who develops greed and delusion.

लोभाभिभूतस्य (lobhābhibhūtasya) - of one overcome by greed

(adjective)

Genitive, masculine, singular of lobhābhibhūta

lobhābhibhūta - overcome by greed, overwhelmed by avarice

Tatpurusha compound.

Compound type : tatpuruṣa (lobha+abhibhūta)

• lobha – greed, covetousness, avarice
  noun (masculine)
  Root: lubh
• abhibhūta – overcome, defeated, subdued
  adjective (masculine)
  past passive participle
  From root √bhū with prefix abhi.
  Prefix: abhi
  Root: bhū (class 1)

Note: Qualifies tasya.

रागद्वेषहतस्य (rāgadveṣahatasya) - of one afflicted by attachment and aversion (of one struck by attachment and aversion)

(adjective)

Genitive, masculine, singular of rāgadveṣahata

rāgadveṣahata - struck/killed/afflicted by attachment and aversion

Tatpurusha compound where rāgadveṣa is a dvandva compound.

Compound type : tatpuruṣa (rāgadveṣa+hata)

• rāgadveṣa – attachment and aversion
  noun (masculine)
  Dvandva compound.
• hata – struck, killed, destroyed, afflicted
  adjective (masculine)
  past passive participle
  From root √han (to strike, to kill).
  Root: han

Note: Qualifies tasya.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

न (na) - not (not, no)

(indeclinable)

धर्मे (dharme) - in natural law (dharma) (in natural law (dharma), in duty, in virtue)

(noun)

Locative, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness, virtue, custom, religion, intrinsic nature

From root √dhṛ (to hold, to support).

Root: dhṛ

Note: Refers to the sphere or subject matter of buddhiḥ.

जायते (jāyate) - arises (is born, arises, happens)

(verb)

3rd person , singular, middle, present (laṭ) of jan

present tense

From root √jan (class 4, ātmanepada).

Root: jan (class 4)

Note: Verb for buddhiḥ.

बुद्धिः (buddhiḥ) - proper understanding (intellect, understanding, discernment, perception)

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, reason, perception, judgment, mind

From root √budh (to know, to understand).

Root: budh

व्याजात् (vyājāt) - deceitfully, by trickery (from deceit, by trickery, falsely)

(noun)

Ablative, masculine, singular of vyāja

vyāja - pretext, deceit, trick, fraud, disguise

Note: Adverbial use indicating manner.

धर्मम् (dharmam) - natural law (dharma) (natural law (dharma), duty, righteousness)

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness, virtue, custom, religion, intrinsic nature

From root √dhṛ (to hold, to support).

Root: dhṛ

Note: Object of karoti.

करोति (karoti) - practices, performs (does, makes, performs)

(verb)

3rd person , singular, active, present (laṭ) of kṛ

present tense

From root √kṛ (class 8, parasmaipada).

Root: kṛ (class 8)

Note: Implied subject is saḥ (he).

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.