महाभारतः mahābhārataḥ - book-3, chapter-201, verse-4

ततो रागः प्रभवति द्वेषश्च तदनन्तरम् ।
ततो लोभः प्रभवति मोहश्च तदनन्तरम् ॥४॥

4. tato rāgaḥ prabhavati dveṣaśca tadanantaram ,
tato lobhaḥ prabhavati mohaśca tadanantaram.

4. tataḥ rāgaḥ prabhavati dveṣaḥ ca tat anantaram
tataḥ lobhaḥ prabhavati mohaḥ ca tat anantaram

4. From that, attachment arises, and immediately afterwards, aversion. Then, greed arises, followed by delusion.

Words meanings summery:

• ततः (tataḥ) - from that (referring to the previous verse's actions/pursuits) (then, thence, from that)

• रागः (rāgaḥ) - attachment, strong desire (attachment, passion, color, melody)

• प्रभवति (prabhavati) - arises, originates (arises, originates, becomes powerful, is able)

• द्वेषः (dveṣaḥ) - aversion, dislike (hatred, aversion, dislike)

• च (ca) - and (and, also)

• तत् (tat) - that (referring to the preceding event) (that, for that)

• अनन्तरम् (anantaram) - immediately after, subsequently (immediately after, subsequent, without interval)

• ततः (tataḥ) - then (indicating sequence) (then, thence, from that)

• लोभः (lobhaḥ) - greed (greed, covetousness, avarice)

• प्रभवति (prabhavati) - arises, originates (arises, originates, becomes powerful, is able)

• मोहः (mohaḥ) - delusion, infatuation (delusion, infatuation, confusion, ignorance)

• च (ca) - and (and, also)

• तत् (tat) - that (referring to the preceding event) (that, for that)

• अनन्तरम् (anantaram) - immediately after, subsequently (immediately after, subsequent, without interval)

Words meanings and morphology

ततः (tataḥ) - from that (referring to the previous verse's actions/pursuits) (then, thence, from that)

(indeclinable)

रागः (rāgaḥ) - attachment, strong desire (attachment, passion, color, melody)

(noun)

Nominative, masculine, singular of rāga

rāga - color, hue, passion, affection, attachment, desire

From root √rañj (to color, to be attached).

Root: rañj

Note: Subject of prabhavati.

प्रभवति (prabhavati) - arises, originates (arises, originates, becomes powerful, is able)

(verb)

3rd person , singular, active, present (laṭ) of prabhava

present tense

From root √bhū (class 1, parasmaipada) with prefix pra.

Prefix: pra

Root: bhū (class 1)

द्वेषः (dveṣaḥ) - aversion, dislike (hatred, aversion, dislike)

(noun)

Nominative, masculine, singular of dveṣa

dveṣa - hatred, aversion, dislike, enmity

From root √dviṣ (to hate).

Root: dviṣ

Note: Subject of an implied prabhavati.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

तत् (tat) - that (referring to the preceding event) (that, for that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: This is part of the compound tad-anantaram.

अनन्तरम् (anantaram) - immediately after, subsequently (immediately after, subsequent, without interval)

(indeclinable)

Negative compound na + antara (interval).

Compound type : nañ-tatpuruṣa (na+antara)

• na – not, no
  indeclinable
• antara – interval, interior, difference, inner
  noun (neuter)

Note: Adverbially modifies the verb.

ततः (tataḥ) - then (indicating sequence) (then, thence, from that)

(indeclinable)

लोभः (lobhaḥ) - greed (greed, covetousness, avarice)

(noun)

Nominative, masculine, singular of lobha

lobha - greed, covetousness, avarice, longing

From root √lubh (to covet, to be greedy).

Root: lubh

Note: Subject of prabhavati.

प्रभवति (prabhavati) - arises, originates (arises, originates, becomes powerful, is able)

(verb)

3rd person , singular, active, present (laṭ) of prabhava

present tense

From root √bhū (class 1, parasmaipada) with prefix pra.

Prefix: pra

Root: bhū (class 1)

मोहः (mohaḥ) - delusion, infatuation (delusion, infatuation, confusion, ignorance)

(noun)

Nominative, masculine, singular of moha

moha - delusion, confusion, infatuation, unconsciousness, ignorance

From root √muh (to be confused, to err).

Root: muh

Note: Subject of an implied prabhavati.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

तत् (tat) - that (referring to the preceding event) (that, for that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: This is part of the compound tad-anantaram.

अनन्तरम् (anantaram) - immediately after, subsequently (immediately after, subsequent, without interval)

(indeclinable)

Negative compound na + antara (interval).

Compound type : nañ-tatpuruṣa (na+antara)

• na – not, no
  indeclinable
• antara – interval, interior, difference, inner
  noun (neuter)

Note: Adverbially modifies the verb.