महाभारतः mahābhārataḥ - book-3, chapter-201, verse-12

ब्राह्मण उवाच ।
ब्रवीषि सूनृतं धर्मं यस्य वक्ता न विद्यते ।
दिव्यप्रभावः सुमहानृषिरेव मतोऽसि मे ॥१२॥

12. brāhmaṇa uvāca ,
bravīṣi sūnṛtaṁ dharmaṁ yasya vaktā na vidyate ,
divyaprabhāvaḥ sumahānṛṣireva mato'si me.

12. brāhmaṇaḥ uvāca bravīṣi sūnṛtam dharmam yasya vaktā na
vidyate divyaprabhāvaḥ sumahān ṛṣiḥ eva mataḥ asi me

12. The Brahmana said: "You speak of a truthful (and beautiful) natural law (dharma) for which no other exponent exists. In my opinion, you are indeed a very great seer (ṛṣi) with divine influence."

Words meanings summery:

• ब्राह्मणः (brāhmaṇaḥ) - a Brahmin, a priest, a member of the priestly class

• उवाच (uvāca) - said, spoke

• ब्रवीषि (bravīṣi) - you speak, you say

• सूनृतम् (sūnṛtam) - truthful, beautiful, agreeable

• धर्मम् (dharmam) - natural law, constitution, duty, righteousness

• यस्य (yasya) - whose, of which

• वक्ता (vaktā) - speaker, exponent

• न (na) - not, no

• विद्यते (vidyate) - is found, exists

• दिव्यप्रभावः (divyaprabhāvaḥ) - of divine power/influence

• सुमहान् (sumahān) - very great, exceedingly mighty

• ऋषिः (ṛṣiḥ) - seer, sage, inspired poet

• एव (eva) - indeed, only, certainly

• मतः (mataḥ) - considered, thought, believed

• असि (asi) - you are

• मे (me) - in my opinion (by me, to me, for me)

Words meanings and morphology

ब्राह्मणः (brāhmaṇaḥ) - a Brahmin, a priest, a member of the priestly class

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, a priest, one related to Brahman (brahman)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect tense, 3rd person singular, active voice.

Root: vac (class 2)

Note: Root vac 'to speak'.

ब्रवीषि (bravīṣi) - you speak, you say

(verb)

2nd person , singular, active, present (laṭ) of brū

Root: brū (class 2)

Note: From root brū 'to speak'.

सूनृतम् (sūnṛtam) - truthful, beautiful, agreeable

(adjective)

Accusative, neuter, singular of sūnṛta

sūnṛta - agreeable, truthful, kind, pleasing

Note: Agrees with 'dharmam'.

धर्मम् (dharmam) - natural law, constitution, duty, righteousness

(noun)

Accusative, masculine, singular of dharma

dharma - righteousness, duty, law, virtue, natural law (dharma)

Root: dhṛ (class 1)

यस्य (yasya) - whose, of which

(pronoun)

Genitive, masculine, singular of yad

yad - which, who, what

Note: Refers to 'dharmam'.

वक्ता (vaktā) - speaker, exponent

(noun)

Nominative, masculine, singular of vaktṛ

vaktṛ - speaker, orator, exponent

Agent Noun

Derived from root vac (to speak) with suffix -tṛ.

Root: vac (class 2)

Note: Agent noun from root vac.

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - is found, exists

(verb)

3rd person , singular, middle, present (laṭ) of vid

Root: vid (class 4)

Note: From root vid (to be, to exist).

दिव्यप्रभावः (divyaprabhāvaḥ) - of divine power/influence

(adjective)

Nominative, masculine, singular of divyaprabhāva

divyaprabhāva - having divine power or influence

Compound type : bahuvrīhi (divya+prabhāva)

• divya – divine, heavenly
  adjective
  Root: div (class 4)
• prabhāva – power, might, influence, splendor
  noun (masculine)
  Prefix: pra
  Root: bhū (class 1)

Note: Bahuvrīhi compound, qualifying 'ṛṣiḥ'.

सुमहान् (sumahān) - very great, exceedingly mighty

(adjective)

Nominative, masculine, singular of sumahat

sumahat - very great, exceeding, very mighty

Compound type : karmadhāraya (su+mahat)

• su – good, well, very
  indeclinable
• mahat – great, large, mighty
  adjective (masculine)

Note: Karmadhāraya compound, qualifying 'ṛṣiḥ'.

ऋषिः (ṛṣiḥ) - seer, sage, inspired poet

(noun)

Nominative, masculine, singular of ṛṣi

ṛṣi - seer, sage, inspired poet (ṛṣi)

Root: ṛṣ (class 1)

एव (eva) - indeed, only, certainly

(indeclinable)

मतः (mataḥ) - considered, thought, believed

(adjective)

Nominative, masculine, singular of mata

mata - thought, considered, opinion, belief

Past Passive Participle

Derived from root man (to think, to believe).

Root: man (class 4)

Note: Past Passive Participle of 'man' (to think).

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

Note: From root as 'to be'.

मे (me) - in my opinion (by me, to me, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Enclitic form of the 1st person pronoun, often used for dative/genitive/instrumental. Here, 'by me' (agent of mataḥ) or 'to me' as in 'in my opinion'.