महाभारतः mahābhārataḥ - book-3, chapter-201, verse-10

स तेनासुखमाप्नोति परत्र च विहन्यते ।
पापात्मा भवति ह्येवं धर्मलाभं तु मे शृणु ॥१०॥

10. sa tenāsukhamāpnoti paratra ca vihanyate ,
pāpātmā bhavati hyevaṁ dharmalābhaṁ tu me śṛṇu.

10. saḥ tena asukham āpnoti paratra ca vihanyate
pāpātmā bhavati hi evam dharmalābham tu me śṛṇu

10. Through that, he experiences unhappiness and is obstructed in the next world. Indeed, he thus becomes a sinful person (pāpātman). But hear from me the benefit of righteous conduct (dharma).

Words meanings summery:

• सः (saḥ) - he, that

• तेन (tena) - by that, by him

• असुखम् (asukham) - unhappiness, sorrow, misery

• आप्नोति (āpnoti) - he obtains, he attains, he reaches

• परत्र (paratra) - in the other world, hereafter, elsewhere

• च (ca) - and, also

• विहन्यते (vihanyate) - he is harmed, he is obstructed, he is destroyed

• पापात्मा (pāpātmā) - a sinful soul, an evil person

• भवति (bhavati) - he becomes, he is

• हि (hi) - indeed, for, surely

• एवम् (evam) - thus, in this manner, so

• धर्मलाभम् (dharmalābham) - the gain of dharma, the benefit of righteousness

• तु (tu) - but, indeed, however

• मे (me) - from me, by me, my

• शृणु (śṛṇu) - listen!, hear!

Words meanings and morphology

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he

तेन (tena) - by that, by him

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he

असुखम् (asukham) - unhappiness, sorrow, misery

(noun)

Accusative, neuter, singular of asukha

asukha - unhappiness, discomfort

Compound type : nañ-tatpuruṣa (a+sukha)

• a – not, non-
  indeclinable
• sukha – happiness, pleasure, ease
  noun (neuter)

आप्नोति (āpnoti) - he obtains, he attains, he reaches

(verb)

3rd person , singular, active, present indicative (laṭ) of āp

Root: āp (class 5)

परत्र (paratra) - in the other world, hereafter, elsewhere

(indeclinable)

च (ca) - and, also

(indeclinable)

विहन्यते (vihanyate) - he is harmed, he is obstructed, he is destroyed

(verb)

3rd person , singular, passive, present indicative (laṭ) of vihan

Prefix: vi

Root: han (class 2)

पापात्मा (pāpātmā) - a sinful soul, an evil person

(noun)

Nominative, masculine, singular of pāpātman

pāpātman - sinful soul, evil person

Compound type : bahuvrīhi (pāpa+ātman)

• pāpa – sin, evil
  noun (neuter)
• ātman – self, soul, spirit, essential nature
  noun (masculine)

भवति (bhavati) - he becomes, he is

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

Root: bhū (class 1)

हि (hi) - indeed, for, surely

(indeclinable)

एवम् (evam) - thus, in this manner, so

(indeclinable)

धर्मलाभम् (dharmalābham) - the gain of dharma, the benefit of righteousness

(noun)

Accusative, masculine, singular of dharmalābha

dharmalābha - gain/benefit of dharma

Compound type : tatpuruṣa (dharma+lābha)

• dharma – righteousness, natural law, constitution, duty, intrinsic nature
  noun (masculine)
• lābha – gain, acquisition, profit, benefit
  noun (masculine)

तु (tu) - but, indeed, however

(indeclinable)

मे (me) - from me, by me, my

(pronoun)

Genitive, singular of asmad

asmad - I, me, we, us

शृणु (śṛṇu) - listen!, hear!

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Root: śru (class 5)