महाभारतः mahābhārataḥ - book-3, chapter-162, verse-11

तं तथादीनमनसं राजानं हर्षसंप्लुतम् ।
उवाच वचनं धीमान्देवराजः पुरंदरः ॥११॥

11. taṁ tathādīnamanasaṁ rājānaṁ harṣasaṁplutam ,
uvāca vacanaṁ dhīmāndevarājaḥ puraṁdaraḥ.

11. tam tathā adīnamanasam rājānam harṣasaṃplutam
uvāca vacanam dhīmān devarājaḥ purandaraḥ

11. The wise king of gods (Indra), Purandara, then spoke these words to that king, whose mind was thus not dejected and who was overcome with joy.

Words meanings summery:

• तम् (tam) - that (king) (him, that)

• तथा (tathā) - thus (thus, so, in that manner)

• अदीनमनसम् (adīnamanasam) - not dejected in mind (not dejected in mind, cheerful-minded)

• राजानम् (rājānam) - the king (Yudhishthira) (the king)

• हर्षसंप्लुतम् (harṣasaṁplutam) - overcome with joy (drenched in joy, immersed in joy, overcome with joy)

• उवाच (uvāca) - spoke (said, spoke)

• वचनम् (vacanam) - words (word, speech, statement)

• धीमान् (dhīmān) - wise (wise, intelligent, sagacious)

• देवराजः (devarājaḥ) - the king of gods (Indra) (the king of gods)

• पुरन्दरः (purandaraḥ) - Purandara (epithet of Indra) (destroyer of fortresses (epithet of Indra))

Words meanings and morphology

तम् (tam) - that (king) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, him, her, it

Note: Refers to Yudhishthira.

तथा (tathā) - thus (thus, so, in that manner)

(indeclinable)

Note: Modifies `adīnamanasam`.

अदीनमनसम् (adīnamanasam) - not dejected in mind (not dejected in mind, cheerful-minded)

(adjective)

Accusative, masculine, singular of adīnamanas

adīnamanas - not dejected in mind, cheerful-minded

Compound of 'a' (negation), 'dīna' (dejected), and 'manas' (mind). Bahuvrihi compound.

Compound type : bahuvrihi (a+dīna+manas)

• a – not, un-, without
  indeclinable
  Negating prefix
• dīna – dejected, sad, miserable, poor
  adjective (masculine)
  Root: dī (class 4)
• manas – mind, intellect, consciousness, heart
  noun (neuter)
  Root: man (class 4)

Note: Qualifies `rājānam`.

राजानम् (rājānam) - the king (Yudhishthira) (the king)

(noun)

Accusative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

Note: Direct object of `uvāca`.

हर्षसंप्लुतम् (harṣasaṁplutam) - overcome with joy (drenched in joy, immersed in joy, overcome with joy)

(adjective)

Accusative, masculine, singular of harṣasaṃpluta

harṣasaṁpluta - drenched in joy, immersed in joy, overcome with joy

Compound of 'harṣa' (joy) and 'saṃpluta' (drenched, immersed). Tatpurusha compound.

Compound type : tatpurusha (harṣa+saṃpluta)

• harṣa – joy, delight, happiness
  noun (masculine)
  From √hṛṣ (to be thrilled)
  Root: hṛṣ (class 1)
• saṃpluta – drenched, immersed, overflowed, covered
  adjective (masculine)
  Past Passive Participle
  From saṃ-√plu (to flow over, to be immersed)
  Prefix: sam
  Root: plu (class 1)

Note: Qualifies `rājānam`.

उवाच (uvāca) - spoke (said, spoke)

(verb)

3rd person , singular, active, perfect (Lit) of vac

Perfect (Lit)

3rd person singular perfect active of √vac

Root: vac (class 2)

Note: Main verb of the sentence.

वचनम् (vacanam) - words (word, speech, statement)

(noun)

Accusative, neuter, singular of vacana

vacana - word, speech, statement, saying

Action noun

From √vac (to speak)

Root: vac (class 2)

Note: Direct object of `uvāca`.

धीमान् (dhīmān) - wise (wise, intelligent, sagacious)

(adjective)

Nominative, masculine, singular of dhīmat

dhīmat - wise, intelligent, sagacious

Possessive suffix -mat

Formed from dhī (intellect) + mat

Note: Qualifies `devarājaḥ`.

देवराजः (devarājaḥ) - the king of gods (Indra) (the king of gods)

(proper noun)

Nominative, masculine, singular of devarāja

devarāja - king of gods, Indra

Compound type : tatpurusha (deva+rājan)

• deva – god, deity
  noun (masculine)
  Root: div (class 1)
• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)

Note: Subject of `uvāca`.

पुरन्दरः (purandaraḥ) - Purandara (epithet of Indra) (destroyer of fortresses (epithet of Indra))

(proper noun)

Nominative, masculine, singular of purandara

purandara - destroyer of fortresses, Indra

Compound of 'pura' (fortress) and 'dara' (destroyer). Upapada tatpurusha.

Compound type : tatpurusha (pura+dara)

• pura – fortress, city, town
  noun (neuter)
• dara – destroying, breaking
  noun (masculine)
  From √dṛ (to break, to destroy)
  Root: dṛ (class 6)

Note: Appositive to `devarājaḥ`.