महाभारतः mahābhārataḥ - book-3, chapter-162, verse-6

तं दृष्ट्वैव महात्मानं धर्मराजो युधिष्ठिरः ।
भ्रातृभिः सहितः श्रीमान्देवराजमुपागमत् ॥६॥

6. taṁ dṛṣṭvaiva mahātmānaṁ dharmarājo yudhiṣṭhiraḥ ,
bhrātṛbhiḥ sahitaḥ śrīmāndevarājamupāgamat.

6. tam dṛṣṭvā eva mahātmānam dharmarājaḥ yudhiṣṭhiraḥ
bhrātṛbhiḥ sahitaḥ śrīmān devarājam upāgamat

6. Immediately upon seeing that noble one (mahātmānam), the glorious King Yudhiṣṭhira, the king of natural law (dharma), accompanied by his brothers, approached the king of gods.

Words meanings summery:

• तम् (tam) - him (referring to Indra) (him, that)

• दृष्ट्वा (dṛṣṭvā) - having seen

• एव (eva) - immediately, just upon (indeed, just, only)

• महात्मानम् (mahātmānam) - the noble one (referring to Indra) (the great-souled one, noble one)

• धर्मराजः (dharmarājaḥ) - king of natural law (dharma), a title of Yudhiṣṭhira

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (proper name)

• भ्रातृभिः (bhrātṛbhiḥ) - by brothers, with brothers

• सहितः (sahitaḥ) - accompanied by, together with, endowed with

• श्रीमान् (śrīmān) - glorious, prosperous, fortunate, illustrious

• देवराजम् (devarājam) - to Indra (to the king of gods)

• उपागमत् (upāgamat) - approached

Words meanings and morphology

तम् (tam) - him (referring to Indra) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

absolutive

Derived from root dṛś with suffix -tvā

Root: dṛś (class 1)

Note: Absolutive (gerund)

एव (eva) - immediately, just upon (indeed, just, only)

(indeclinable)

Note: Emphatic particle

महात्मानम् (mahātmānam) - the noble one (referring to Indra) (the great-souled one, noble one)

(adjective)

Accusative, masculine, singular of mahātman

mahātman - great-souled, noble, sublime, magnificent person

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Adjective used as a substantive

धर्मराजः (dharmarājaḥ) - king of natural law (dharma), a title of Yudhiṣṭhira

(proper noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - king of natural law (dharma), king of justice, Yama (god of death)

Compound type : tatpuruṣa (dharma+rājan)

• dharma – natural law, constitution, duty, righteousness, virtue
  noun (masculine)
• rājan – king, ruler
  noun (masculine)

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (proper name)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - firm in battle, Yudhiṣṭhira (eldest Pāṇḍava brother)

Compound type : aluk tatpuruṣa (yudhi+sthira)

• yudhi – in battle (locative of yudh)
  noun (feminine)
• sthira – firm, stable, steady
  adjective (masculine)

भ्रातृभिः (bhrātṛbhiḥ) - by brothers, with brothers

(noun)

Instrumental, masculine, plural of bhrātṛ

bhrātṛ - brother

सहितः (sahitaḥ) - accompanied by, together with, endowed with

(adjective)

Nominative, masculine, singular of sahita

sahita - accompanied by, joined with, together with

Past Passive Participle

sa- + hita (from dhā 'to place', often implying 'placed with')

Prefix: sa

Root: dhā (class 3)

Note: Past Passive Participle used as an adjective. Agrees with Yudhiṣṭhiraḥ.

श्रीमान् (śrīmān) - glorious, prosperous, fortunate, illustrious

(adjective)

Nominative, masculine, singular of śrīmat

śrīmat - glorious, splendid, prosperous, fortunate, beautiful

Possessive suffix -mat

Note: Agrees with Yudhiṣṭhiraḥ.

देवराजम् (devarājam) - to Indra (to the king of gods)

(noun)

Accusative, masculine, singular of devarāja

devarāja - king of gods, Indra

Compound type : tatpuruṣa (deva+rājan)

• deva – god, divine being
  noun (masculine)
• rājan – king, ruler
  noun (masculine)

उपागमत् (upāgamat) - approached

(verb)

3rd person , singular, active, imperfect (laṅ) of gam

Prefixes: upa+ā

Root: gam (class 1)