महाभारतः mahābhārataḥ - book-3, chapter-136, verse-13

न दिष्टमर्थमत्येतुमीशो मर्त्यः कथंचन ।
महिषैर्भेदयामास धनुषाक्षो महीधरान् ॥१३॥

13. na diṣṭamarthamatyetumīśo martyaḥ kathaṁcana ,
mahiṣairbhedayāmāsa dhanuṣākṣo mahīdharān.

13. na diṣṭam artham atyetum īśaḥ martyaḥ kathaṃcana
| mahiṣaiḥ bhedayāmāsa dhanuṣā akṣaḥ mahīdharān

13. No mortal is ever able to transcend destiny (diṣṭam). Akṣa once shattered mountains using buffaloes and a bow.

Words meanings summery:

• न (na) - not, no

• दिष्टम् (diṣṭam) - fated, referring to destiny (destined, ordained, fated)

• अर्थम् (artham) - matter, affair, referring to destiny's matters (purpose, meaning, matter, object, wealth)

• अत्येतुम् (atyetum) - to transcend, to overcome (to go beyond, to transgress, to overcome)

• ईशः (īśaḥ) - capable, able (capable, able, lord, master)

• मर्त्यः (martyaḥ) - a mortal being, a human (mortal, human)

• कथंचन (kathaṁcana) - in any way, emphasizing impossibility with 'na' (in any way, by any means, never (with negation))

• महिषैः (mahiṣaiḥ) - by means of buffaloes (by buffaloes)

• भेदयामास (bhedayāmāsa) - he shattered, broke apart (he shattered, he caused to break)

• धनुषा (dhanuṣā) - by means of a bow (with a bow)

• अक्षः (akṣaḥ) - Akṣa (proper name, likely a hero in an anecdote) (Akṣa (a proper name), axle, die, eye)

• महीधरान् (mahīdharān) - mountains (mountains, earth-bearers)

Words meanings and morphology

न (na) - not, no

(indeclinable)

दिष्टम् (diṣṭam) - fated, referring to destiny (destined, ordained, fated)

(adjective)

Accusative, neuter, singular of diṣṭa

diṣṭa - appointed, directed, ordained, fated

Past Passive Participle

Derived from the root diś (to point, direct)

Root: diś (class 6)

अर्थम् (artham) - matter, affair, referring to destiny's matters (purpose, meaning, matter, object, wealth)

(noun)

Accusative, masculine, singular of artha

artha - purpose, meaning, object, cause, wealth, prosperity

अत्येतुम् (atyetum) - to transcend, to overcome (to go beyond, to transgress, to overcome)

(indeclinable)

Infinitive

Infinitive form of the verb ati-i (to go beyond)

Prefix: ati

Root: i (class 2)

ईशः (īśaḥ) - capable, able (capable, able, lord, master)

(adjective)

Nominative, masculine, singular of īśa

īśa - master, lord, capable of, able to

Derived from the root īś (to be master, to rule)

Root: īś (class 2)

मर्त्यः (martyaḥ) - a mortal being, a human (mortal, human)

(noun)

Nominative, masculine, singular of martya

martya - mortal, human being, man

Gerundive

Derived from the root mṛ (to die)

Root: mṛ (class 1)

कथंचन (kathaṁcana) - in any way, emphasizing impossibility with 'na' (in any way, by any means, never (with negation))

(indeclinable)

महिषैः (mahiṣaiḥ) - by means of buffaloes (by buffaloes)

(noun)

Instrumental, masculine, plural of mahiṣa

mahiṣa - buffalo

भेदयामास (bhedayāmāsa) - he shattered, broke apart (he shattered, he caused to break)

(verb)

3rd person , singular, active, past perfect (lit) of bhedayāmāsa

Perfect, Causative

3rd person singular, perfect tense, causative of root bhid

Root: bhid (class 7)

धनुषा (dhanuṣā) - by means of a bow (with a bow)

(noun)

Instrumental, neuter, singular of dhanuṣ

dhanuṣ - bow, arc

अक्षः (akṣaḥ) - Akṣa (proper name, likely a hero in an anecdote) (Akṣa (a proper name), axle, die, eye)

(proper noun)

Nominative, masculine, singular of akṣa

akṣa - axle, dice, eye, Akṣa (proper name)

महीधरान् (mahīdharān) - mountains (mountains, earth-bearers)

(noun)

Accusative, masculine, plural of mahīdhara

mahīdhara - mountain (literally 'earth-bearer')

Compound type : tatpurusha (mahī+dhara)

• mahī – earth, ground, land
  noun (feminine)
• dhara – bearing, holding, supporting
  adjective (masculine)
  Agent Noun / Primary Derivative
  Derived from the root dhṛ (to hold, bear)
  Root: dhṛ (class 1)