महाभारतः
mahābhārataḥ
-
book-15, chapter-19, verse-7
न च मन्युस्त्वया कार्य इति त्वां प्राह धर्मराट् ।
संस्मृत्य भीमस्तद्वैरं यदन्यायवदाचरेत् ॥७॥
संस्मृत्य भीमस्तद्वैरं यदन्यायवदाचरेत् ॥७॥
7. na ca manyustvayā kārya iti tvāṁ prāha dharmarāṭ ,
saṁsmṛtya bhīmastadvairaṁ yadanyāyavadācaret.
saṁsmṛtya bhīmastadvairaṁ yadanyāyavadācaret.
7.
na ca manyuḥ tvayā kāryaḥ iti tvām prāha dharmarāṭ
saṃsmṛtya bhīmaḥ tat vairam yat an-yāyavat ā-caret
saṃsmṛtya bhīmaḥ tat vairam yat an-yāyavat ā-caret
7.
And the king of (dharma) (dharma-rāṭ) told you, 'You should not be angry,' because Bhima, remembering that hostility, might act unjustly.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no, nor
- च (ca) - and, also
- मन्युः (manyuḥ) - anger, wrath, fury
- त्वया (tvayā) - by you
- कार्यः (kāryaḥ) - to be felt or entertained (anger) (to be done, to be made, to be caused)
- इति (iti) - marking the preceding phrase as direct speech (thus, so, in this manner)
- त्वाम् (tvām) - you
- प्राह (prāha) - he said, he spoke
- धर्मराट् (dharmarāṭ) - Yudhishthira, known as the king of (dharma) (king of (dharma), king of righteousness)
- संस्मृत्य (saṁsmṛtya) - having remembered, remembering thoroughly
- भीमः (bhīmaḥ) - Bhima (one of the Pandavas)
- तत् (tat) - that
- वैरम् (vairam) - enmity, hostility, hatred
- यत् (yat) - acting as a conjunction introducing a causal clause or explanation (which, because of which, that by which)
- अन्-यायवत् (an-yāyavat) - unjustly, unfairly
- आ-चरेत् (ā-caret) - Bhima might behave unjustly (in retaliation) (he might act, he would behave)
Words meanings and morphology
न (na) - not, no, nor
(indeclinable)
च (ca) - and, also
(indeclinable)
मन्युः (manyuḥ) - anger, wrath, fury
(noun)
Nominative, masculine, singular of manyu
manyu - anger, wrath, passion, high spirit
Root: man (class 4)
त्वया (tvayā) - by you
(pronoun)
Instrumental, singular of yuṣmad
yuṣmad - you
कार्यः (kāryaḥ) - to be felt or entertained (anger) (to be done, to be made, to be caused)
(adjective)
Nominative, masculine, singular of kārya
kārya - to be done, to be made, duty, action, business
Gerundive
Derived from root kṛ (to do) with suffix -ya
Root: kṛ (class 8)
Note: Agrees with manyuḥ. 'anger is to be done by you' means 'you should be angry'.
इति (iti) - marking the preceding phrase as direct speech (thus, so, in this manner)
(indeclinable)
त्वाम् (tvām) - you
(pronoun)
Accusative, singular of yuṣmad
yuṣmad - you
प्राह (prāha) - he said, he spoke
(verb)
3rd person , singular, active, Perfect (liṭ) of pra-āh
Perfect Active
Root āh with prefix pra
Prefix: pra
Root: āh (class 2)
धर्मराट् (dharmarāṭ) - Yudhishthira, known as the king of (dharma) (king of (dharma), king of righteousness)
(proper noun)
Nominative, masculine, singular of dharmarāj
dharmarāj - king of (dharma), lord of justice, title of Yama and Yudhishthira
Compound of dharma and rāj
Compound type : tatpurusha (dharma+rāj)
- dharma – natural law, constitution, intrinsic nature, righteousness, duty
noun (masculine)
Root: dhṛ (class 1) - rāj – king, ruler, sovereign
noun (masculine)
Note: Visarga sandhi leads to 'ṭ' at end of sentence, here undone.
संस्मृत्य (saṁsmṛtya) - having remembered, remembering thoroughly
(indeclinable)
Absolutive (Gerund)
Root smṛ with prefix saṃ, and suffix -tya
Prefix: saṃ
Root: smṛ (class 1)
भीमः (bhīmaḥ) - Bhima (one of the Pandavas)
(proper noun)
Nominative, masculine, singular of bhīma
bhīma - terrible, formidable; a proper name, Bhima
Root: bhī (class 3)
तत् (tat) - that
(pronoun)
Accusative, neuter, singular of tad
tad - that, he, she, it
Note: Refers to vairam.
वैरम् (vairam) - enmity, hostility, hatred
(noun)
Accusative, neuter, singular of vaira
vaira - hostility, enmity, hatred, revenge
Derived from vīra (hero)
यत् (yat) - acting as a conjunction introducing a causal clause or explanation (which, because of which, that by which)
(indeclinable)
अन्-यायवत् (an-yāyavat) - unjustly, unfairly
(indeclinable)
Derived from anyāya (injustice) with suffix -vat (like, possessing)
Compound type : tatpurusha (a+nyāya+vat)
- a – not, un-
indeclinable
Negative prefix - nyāya – justice, rule, method, system
noun (masculine)
Root: ī (class 2) - vat – like, similar to, possessing
suffix
Suffix for forming adjectives/adverbs
Note: Acts as an adverb.
आ-चरेत् (ā-caret) - Bhima might behave unjustly (in retaliation) (he might act, he would behave)
(verb)
3rd person , singular, active, Optative (liṅ) of ā-car
Optative Active
Root car with prefix ā
Prefix: ā
Root: car (class 1)
Note: The subject is Bhima, implied from context.