महाभारतः mahābhārataḥ - book-15, chapter-19, verse-6

स राज्ञा धर्मशीलेन भ्रात्रा बीभत्सुना तथा ।
अनुनीतो महाबाहुः सौहृदे स्थापितोऽपि च ॥६॥

6. sa rājñā dharmaśīlena bhrātrā bībhatsunā tathā ,
anunīto mahābāhuḥ sauhṛde sthāpito'pi ca.

6. saḥ rājñā dharmaśīlena bhrātrā Bībhatsunā tathā
anunītaḥ mahābāhuḥ sauhṛde sthāpitaḥ api ca

6. saḥ mahābāhuḥ rājñā dharmaśīlena bhrātrā
Bībhatsunā tathā anunītaḥ ca sauhṛde api sthāpitaḥ

6. That mighty-armed one (Bhīma) was conciliated by the king whose conduct aligns with natural law (dharma), and by his brother Arjuna (Bībhatsu), and was also established in friendship.

Words meanings summery:

• सः (saḥ) - he (referring to Bhīma). (he, that.)

• राज्ञा (rājñā) - by the king (Yudhiṣṭhira). (by the king.)

• धर्मशीलेन (dharmaśīlena) - by the one whose conduct aligns with natural law (dharma). (by one whose conduct is righteous, whose nature is natural law.)

• भ्रात्रा (bhrātrā) - by his brother. (by the brother.)

• बीभत्सुना (bībhatsunā) - by Arjuna. (by Bībhatsu (Arjuna).)

• तथा (tathā) - and also. (thus, so, also, in that manner.)

• अनुनीतः (anunītaḥ) - conciliated, persuaded (to accept the arrangement). (consoled, conciliated, persuaded, led back.)

• महाबाहुः (mahābāhuḥ) - the mighty-armed one (Bhīma). (mighty-armed.)

• सौहृदे (sauhṛde) - within friendship, in a state of goodwill. (in friendship, in goodwill, in affection.)

• स्थापितः (sthāpitaḥ) - established (in friendship), settled. (established, placed, fixed, settled.)

• अपि (api) - also. (also, even.)

• च (ca) - and (and, also)

Words meanings and morphology

सः (saḥ) - he (referring to Bhīma). (he, that.)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it.

Note: Refers to Bhīma.

राज्ञा (rājñā) - by the king (Yudhiṣṭhira). (by the king.)

(noun)

Instrumental, masculine, singular of rājan

rājan - king, ruler

Note: Agent of `anunītaḥ`.

धर्मशीलेन (dharmaśīlena) - by the one whose conduct aligns with natural law (dharma). (by one whose conduct is righteous, whose nature is natural law.)

(adjective)

Instrumental, masculine, singular of dharmaśīla

dharmaśīla - of righteous conduct, virtuous, whose nature is (dharma).

Compound type : bahuvrihi (dharma+śīla)

• dharma – natural law, constitution, righteousness, duty
  noun (masculine)
• śīla – nature, character, conduct, habit
  noun (neuter)

भ्रात्रा (bhrātrā) - by his brother. (by the brother.)

(noun)

Instrumental, masculine, singular of bhrātṛ

bhrātṛ - brother

Note: Agent of `anunītaḥ`.

बीभत्सुना (bībhatsunā) - by Arjuna. (by Bībhatsu (Arjuna).)

(proper noun)

Instrumental, masculine, singular of Bībhatsu

Bībhatsu - one who abhors foul play; a name for Arjuna.

From intensive/reduplicated form of √bhī.

Root: √bhī (class 3)

Note: Agent of `anunītaḥ`.

तथा (tathā) - and also. (thus, so, also, in that manner.)

(indeclinable)

Note: Connects the agents.

अनुनीतः (anunītaḥ) - conciliated, persuaded (to accept the arrangement). (consoled, conciliated, persuaded, led back.)

(participle)

Nominative, masculine, singular of anunīta

anunīta - consoled, conciliated, persuaded, brought back (past passive participle)

past passive participle

From √nī (to lead) with upasarga anu.

Prefix: anu

Root: √nī (class 1)

Note: Main verb equivalent, describing the state of Bhīma.

महाबाहुः (mahābāhuḥ) - the mighty-armed one (Bhīma). (mighty-armed.)

(adjective)

Nominative, masculine, singular of mahābāhu

mahābāhu - having mighty arms, mighty-armed.

Compound type : bahuvrihi (mahā+bāhu)

• mahā – great, large, mighty
  adjective
• bāhu – arm
  noun (masculine)

Note: Epithet for Bhīma, agreeing with `saḥ`.

सौहृदे (sauhṛde) - within friendship, in a state of goodwill. (in friendship, in goodwill, in affection.)

(noun)

Locative, neuter, singular of sauhṛda

sauhṛda - friendship, goodwill, affection, cordiality

Derived from suhṛd (friend).

Note: Refers to the state of Bhīma.

स्थापितः (sthāpitaḥ) - established (in friendship), settled. (established, placed, fixed, settled.)

(participle)

Nominative, masculine, singular of sthāpita

sthāpita - caused to stand, placed, established, fixed (past passive participle)

past passive participle (causative)

Causative of √sthā (to stand) with participle suffix.

Root: √sthā (class 1)

Note: Describes the state of Bhīma.

अपि (api) - also. (also, even.)

(indeclinable)

Note: Emphasizes 'also'.

च (ca) - and (and, also)

(indeclinable)

Note: Connects the two actions (conciliated and established).