महाभारतः mahābhārataḥ - book-15, chapter-19, verse-1

वैशंपायन उवाच ।
एवमुक्तस्तु राज्ञा स विदुरो बुद्धिसत्तमः ।
धृतराष्ट्रमुपेत्येदं वाक्यमाह महार्थवत् ॥१॥

1. vaiśaṁpāyana uvāca ,
evamuktastu rājñā sa viduro buddhisattamaḥ ,
dhṛtarāṣṭramupetyedaṁ vākyamāha mahārthavat.

1. vaiśaṃpāyanaḥ uvāca evam uktaḥ tu rājñā saḥ viduraḥ
buddhisattamaḥ dhṛtarāṣṭram upetya idam vākyam āha mahārthavat

1. vaiśaṃpāyanaḥ uvāca rājñā evam uktaḥ tu saḥ buddhisattamaḥ
viduraḥ dhṛtarāṣṭram upetya idam mahārthavat vākyam āha

1. Vaiśampāyana said: "Thus addressed by the king, that Vidura, who was foremost among the wise, approached Dhṛtarāṣṭra and spoke these words of great significance."

Words meanings summery:

• वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampāyana

• उवाच (uvāca) - said, spoke

• एवम् (evam) - thus, in this manner

• उक्तः (uktaḥ) - spoken to, addressed

• तु (tu) - but, indeed, yet

• राज्ञा (rājñā) - by the king

• सः (saḥ) - that, he

• विदुरः (viduraḥ) - Vidura (name of a wise character in Mahabharata)

• बुद्धिसत्तमः (buddhisattamaḥ) - best among the wise, excellent in intellect

• धृतराष्ट्रम् (dhṛtarāṣṭram) - Dhṛtarāṣṭra (name of the blind king)

• उपेत्य (upetya) - having approached

• इदम् (idam) - this

• वाक्यम् (vākyam) - word, statement

• आह (āha) - said, spoke

• महार्थवत् (mahārthavat) - full of great meaning, significant

Words meanings and morphology

वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampāyana

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Vaiśampāyana (name of a sage, narrator of the Mahabharata)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect 3rd singular active

Root: vac (class 2)

एवम् (evam) - thus, in this manner

(indeclinable)

उक्तः (uktaḥ) - spoken to, addressed

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told

Past Passive Participle

Derived from root vac

Root: vac (class 2)

तु (tu) - but, indeed, yet

(indeclinable)

राज्ञा (rājñā) - by the king

(noun)

Instrumental, masculine, singular of rājan

rājan - king, ruler

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he/she/it

विदुरः (viduraḥ) - Vidura (name of a wise character in Mahabharata)

(proper noun)

Nominative, masculine, singular of vidura

vidura - Vidura (name of Dhṛtarāṣṭra's half-brother, known for wisdom)

Root: vid (class 2)

बुद्धिसत्तमः (buddhisattamaḥ) - best among the wise, excellent in intellect

(adjective)

Nominative, masculine, singular of buddhisattama

buddhisattama - best among the wise, pre-eminent in intellect

Superlative of buddhisat (wise)

Compound type : tatpuruṣa (buddhi+sattama)

• buddhi – intellect, understanding, wisdom
  noun (feminine)
  Root: budh (class 1)
• sattama – best, most excellent, most real
  adjective (masculine)
  Superlative suffix -tama

धृतराष्ट्रम् (dhṛtarāṣṭram) - Dhṛtarāṣṭra (name of the blind king)

(proper noun)

Accusative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhṛtarāṣṭra (name of the blind king of Hastinapura)

उपेत्य (upetya) - having approached

(indeclinable)

Absolutive (gerund)

Derived from root i with prefix upa and suffix -ya

Prefix: upa

Root: i (class 2)

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, here

वाक्यम् (vākyam) - word, statement

(noun)

Accusative, neuter, singular of vākya

vākya - word, statement, sentence

Root: vac (class 2)

आह (āha) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of ah

Perfect 3rd singular active

Root: ah (class 2)

महार्थवत् (mahārthavat) - full of great meaning, significant

(adjective)

Nominative, neuter, singular of mahārthavat

mahārthavat - full of great meaning, significant, important

Possessive adjective formed from the compound 'mahārtha' (great meaning) with the taddhita suffix -vat.