महाभारतः mahābhārataḥ - book-14, chapter-37, verse-9

संतापोऽप्रत्ययश्चैव व्रतानि नियमाश्च ये ।
प्रदानमाशीर्युक्तं च सततं मे भवत्विति ॥९॥

9. saṁtāpo'pratyayaścaiva vratāni niyamāśca ye ,
pradānamāśīryuktaṁ ca satataṁ me bhavatviti.

9. saṃtāpaḥ apratyayaḥ ca eva vratāni niyamāḥ ca ye
pradānam āśīryuktam ca satatam me bhavatu iti

9. saṃtāpaḥ apratyayaḥ ca eva vratāni niyamāḥ ca ye
pradānam āśīryuktam ca satatam me iti bhavatu

9. May intense spiritual ardor, and disbelief, as well as the vows and prescribed observances, and giving accompanied by blessings, always be for me.

Words meanings summery:

• संतापः (saṁtāpaḥ) - intense spiritual ardor or deep inner reflection leading to growth (torment, distress, anguish; or intense heat, spiritual ardor)

• अप्रत्ययः (apratyayaḥ) - a critical detachment or disbelief in worldly or conventional notions, conducive to spiritual insight (distrust, disbelief, want of faith, uncertainty)

• च (ca) - and (and, also)

• एव (eva) - as well (emphasizes the preceding 'ca') (indeed, only, just, exactly)

• व्रतानि (vratāni) - spiritual vows (vows, sacred observances, religious practices)

• नियमाः (niyamāḥ) - prescribed observances (fixed rules, restraints, observances, religious duties)

• च (ca) - and (and, also)

• ये (ye) - which (referring to `vratāni` and `niyamāḥ`) (who, which, what)

• प्रदानम् (pradānam) - giving or offering (giving, offering, donation)

• आशीर्युक्तम् (āśīryuktam) - accompanied by blessings (accompanied by blessings, blessed)

• च (ca) - and (and, also)

• सततम् (satatam) - always (always, constantly, perpetually)

• मे (me) - for me (to me, for me, my)

• भवतु (bhavatu) - may it be (a wish) (may it be, let it be, it should be)

• इति (iti) - (marks the end of a thought or quote) (thus, so, in this manner)

Words meanings and morphology

संतापः (saṁtāpaḥ) - intense spiritual ardor or deep inner reflection leading to growth (torment, distress, anguish; or intense heat, spiritual ardor)

(noun)

Nominative, masculine, singular of saṃtāpa

saṁtāpa - heat, torment, distress, anguish; or intense zeal, spiritual ardor

Derived from root `tap` (to heat, suffer) with prefix `sam`

Prefix: sam

Root: tap (class 1)

अप्रत्ययः (apratyayaḥ) - a critical detachment or disbelief in worldly or conventional notions, conducive to spiritual insight (distrust, disbelief, want of faith, uncertainty)

(noun)

Nominative, masculine, singular of apratyaya

apratyaya - distrust, disbelief, want of faith, uncertainty; absence of cause

Formed by negation (`a`) of `pratyaya` (belief, trust, cause)

Compound type : nañ-tatpuruṣa (a+pratyaya)

• a – not, non-, un-
  indeclinable
  Negative prefix
• pratyaya – belief, trust, conviction, cause, idea
  noun (masculine)
  From `prati` + `i` (to go)
  Prefix: prati
  Root: i (class 2)

च (ca) - and (and, also)

(indeclinable)

एव (eva) - as well (emphasizes the preceding 'ca') (indeed, only, just, exactly)

(indeclinable)

व्रतानि (vratāni) - spiritual vows (vows, sacred observances, religious practices)

(noun)

Nominative, neuter, plural of vrata

vrata - vow, sacred observance, religious practice, rule, conduct

From root `vṛ` (to choose, select)

Root: vṛ (class 9)

नियमाः (niyamāḥ) - prescribed observances (fixed rules, restraints, observances, religious duties)

(noun)

Nominative, masculine, plural of niyama

niyama - fixed rule, regulation, restraint, observance, religious duty

From root `yam` (to restrain, control) with prefix `ni`

Prefix: ni

Root: yam (class 1)

च (ca) - and (and, also)

(indeclinable)

ये (ye) - which (referring to `vratāni` and `niyamāḥ`) (who, which, what)

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, who

Relative pronoun

Note: Used here in a plural sense, referring to both neuter `vratāni` and masculine `niyamāḥ`. The masculine plural form `ye` is used as the default for mixed gender plurals

प्रदानम् (pradānam) - giving or offering (giving, offering, donation)

(noun)

Nominative, neuter, singular of pradāna

pradāna - giving, offering, donation, presentation

From root `dā` (to give) with prefix `pra`

Prefix: pra

Root: dā (class 3)

आशीर्युक्तम् (āśīryuktam) - accompanied by blessings (accompanied by blessings, blessed)

(adjective)

Nominative, neuter, singular of āśīryukta

āśīryukta - accompanied by blessings, blessed with good wishes

Compound of `āśīs` (blessing) and `yukta` (joined, endowed with)

Compound type : tatpuruṣa (āśīs+yukta)

• āśīs – blessing, good wish
  noun (feminine)
  From root `śās` (to command, instruct) with `ā` prefix
  Prefix: ā
  Root: śās (class 2)
• yukta – joined, united, endowed with, engaged in, appropriate
  adjective
  Past Passive Participle
  Past passive participle of root `yuj`
  Root: yuj (class 7)

Note: Agrees with `pradānam`

च (ca) - and (and, also)

(indeclinable)

सततम् (satatam) - always (always, constantly, perpetually)

(indeclinable)

From `sa` (with) + `tata` (spread). Or from root `tan` (to stretch) with `sa`

मे (me) - for me (to me, for me, my)

(pronoun)

singular of asmad

asmad - I, me (first person pronoun)

First person pronoun

Note: Enclitic dative of purpose "for me" or genitive of possession "mine"

भवतु (bhavatu) - may it be (a wish) (may it be, let it be, it should be)

(verb)

3rd person , singular, active, imperative (loṭ) of bhū

Present tense, imperative mood, 3rd person singular

From root `bhū`, parasmaipada, present stem `bhava-`

Root: bhū (class 1)

इति (iti) - (marks the end of a thought or quote) (thus, so, in this manner)

(indeclinable)