महाभारतः mahābhārataḥ - book-14, chapter-37, verse-14

भूतभव्यभविष्याणां भावानां भुवि भावनाः ।
त्रिवर्गनिरता नित्यं धर्मोऽर्थः काम इत्यपि ॥१४॥

14. bhūtabhavyabhaviṣyāṇāṁ bhāvānāṁ bhuvi bhāvanāḥ ,
trivarganiratā nityaṁ dharmo'rthaḥ kāma ityapi.

14. bhūtabhavyabhaviṣyāṇām bhāvānām bhuvi bhāvanāḥ
trivarganiratāḥ nityam dharmaḥ arthaḥ kāmaḥ iti api

14. bhuvi bhāvanāḥ bhūtabhavyabhaviṣyāṇām bhāvānām
nityam trivarganiratāḥ dharmaḥ arthaḥ kāmaḥ iti api

14. On earth, the sentiments (bhāvanāḥ) of beings (bhāvānām) regarding the past, present, and future are constantly focused on the three aims of human life (trivarga): righteous conduct (dharma), material prosperity (artha), and desire (kāma).

Words meanings summery:

• भूतभव्यभविष्याणाम् (bhūtabhavyabhaviṣyāṇām) - of beings of the past, present, and future (of things past, present, and future)

• भावानाम् (bhāvānām) - of beings (of existents, of states, of emotions)

• भुवि (bhuvi) - on earth (on earth, in the world)

• भावनाः (bhāvanāḥ) - sentiments (sentiments, thoughts, feelings, imagination)

• त्रिवर्गनिरताः (trivarganiratāḥ) - constantly focused on the three aims of human life (trivarga) (devoted to the group of three (dharma, artha, kāma))

• नित्यम् (nityam) - constantly (constantly, always, eternally)

• धर्मः (dharmaḥ) - righteous conduct (dharma) (righteous conduct, law, duty, virtue)

• अर्थः (arthaḥ) - material prosperity (purpose, meaning, wealth, material prosperity)

• कामः (kāmaḥ) - desire (kāma) (desire, wish, love)

• इति (iti) - thus (thus, so, in this manner)

• अपि (api) - also (also, even, moreover)

Words meanings and morphology

भूतभव्यभविष्याणाम् (bhūtabhavyabhaviṣyāṇām) - of beings of the past, present, and future (of things past, present, and future)

(noun)

Genitive, neuter, plural of bhūtabhavyabhaviṣya

bhūtabhavyabhaviṣya - past, present and future (collectively)

Dvanda compound of bhūta, bhavya, and bhaviṣya

Compound type : dvandva (bhūta+bhavya+bhaviṣya)

• bhūta – been, become, past, being, creature
  adjective
  Past Passive Participle
  Past passive participle of root bhū (to be)
  Root: bhū (class 1)
• bhavya – future, what is to be, suitable, proper
  adjective
  Gerundive
  Gerundive of root bhū (to be)
  Root: bhū (class 1)
• bhaviṣya – future, about to be
  adjective
  Future Active Participle
  Future active participle of root bhū (to be)
  Root: bhū (class 1)

भावानाम् (bhāvānām) - of beings (of existents, of states, of emotions)

(noun)

Genitive, masculine, plural of bhāva

bhāva - being, existence, state, condition, nature, sentiment, emotion

Derived from root bhū (to be)

Root: bhū (class 1)

भुवि (bhuvi) - on earth (on earth, in the world)

(noun)

Locative, feminine, singular of bhū

bhū - earth, ground, place

भावनाः (bhāvanāḥ) - sentiments (sentiments, thoughts, feelings, imagination)

(noun)

Nominative, feminine, plural of bhāvanā

bhāvanā - producing, effecting, imagination, contemplation, thought, sentiment

Derived from root bhū (to be, cause to be)

Root: bhū (class 1)

त्रिवर्गनिरताः (trivarganiratāḥ) - constantly focused on the three aims of human life (trivarga) (devoted to the group of three (dharma, artha, kāma))

(adjective)

Nominative, masculine, plural of trivarganirata

trivarganirata - devoted to the three objects of human existence (dharma, artha, kāma)

Compound of trivarga and nirata

Compound type : tatpuruṣa (trivarga+nirata)

• trivarga – the group of three (dharma, artha, kāma)
  noun (masculine)
  Compound of tri (three) and varga (class, group)
• nirata – engaged, devoted, attached to
  adjective
  Past Passive Participle
  Past passive participle of root ram (to delight) with prefix ni-
  Prefix: ni
  Root: ram (class 1)

नित्यम् (nityam) - constantly (constantly, always, eternally)

(indeclinable)

धर्मः (dharmaḥ) - righteous conduct (dharma) (righteous conduct, law, duty, virtue)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, duty, virtue, righteousness, religion

Derived from root dhṛ (to uphold, support)

Root: dhṛ (class 1)

अर्थः (arthaḥ) - material prosperity (purpose, meaning, wealth, material prosperity)

(noun)

Nominative, masculine, singular of artha

artha - aim, purpose, meaning, wealth, property, material gain

कामः (kāmaḥ) - desire (kāma) (desire, wish, love)

(noun)

Nominative, masculine, singular of kāma

kāma - desire, wish, longing, pleasure, sensual gratification, love

Derived from root kam (to desire)

Root: kam (class 1)

इति (iti) - thus (thus, so, in this manner)

(indeclinable)

अपि (api) - also (also, even, moreover)

(indeclinable)