महाभारतः mahābhārataḥ - book-14, chapter-37, verse-10

स्वधाकारो नमस्कारः स्वाहाकारो वषट्क्रिया ।
याजनाध्यापने चोभे तथैवाहुः परिग्रहम् ॥१०॥

10. svadhākāro namaskāraḥ svāhākāro vaṣaṭkriyā ,
yājanādhyāpane cobhe tathaivāhuḥ parigraham.

10. svadhākāraḥ namaskāraḥ svāhākāraḥ vaṣaṭkriyā
yājana-adhyāpane ca ubhe tathā eva āhuḥ parigraham

10. svadhākāraḥ namaskāraḥ svāhākāraḥ vaṣaṭkriyā
yājana-adhyāpane ca ubhe tathā eva parigraham āhuḥ

10. The utterance of `svadhā` for ancestors, salutation, the utterance of `svāhā` for deities, and the ritual cry of `vaṣaṭ`; likewise, both officiating at a (Vedic ritual) [yajña] and teaching—these, they say, constitute a means of acceptance (parigraha).

Words meanings summery:

• स्वधाकारः (svadhākāraḥ) - the ritual utterance of `svadhā` (an offering to ancestors) (the utterance or performance of `svadhā`)

• नमस्कारः (namaskāraḥ) - salutation or obeisance (salutation, obeisance, worship)

• स्वाहाकारः (svāhākāraḥ) - the ritual utterance of `svāhā` (an offering to deities) (the utterance or performance of `svāhā`)

• वषट्क्रिया (vaṣaṭkriyā) - the ritual cry of `vaṣaṭ` during a (Vedic ritual) [yajña] (the act of uttering `vaṣaṭ` (a Vedic exclamation))

• याजन-अध्यापने (yājana-adhyāpane) - both officiating at a (Vedic ritual) [yajña] and teaching (officiating at a ritual and teaching)

• च (ca) - and (and, also)

• उभे (ubhe) - both (referring to `yājana-adhyāpane`) (both (feminine/neuter dual))

• तथा (tathā) - likewise, similarly (thus, so, in that manner)

• एव (eva) - also (indeed, only, just, exactly)

• आहुः (āhuḥ) - they (the wise/authorities) say, they call (they say, they speak, they call)

• परिग्रहम् (parigraham) - a means of acceptance or acquisition (legitimate for a Brahmin) (acceptance, acquisition, possessions, means of livelihood)

Words meanings and morphology

स्वधाकारः (svadhākāraḥ) - the ritual utterance of `svadhā` (an offering to ancestors) (the utterance or performance of `svadhā`)

(noun)

Nominative, masculine, singular of svadhākāra

svadhākāra - the act of uttering `svadhā`, the performance of `svadhā` (an oblation to ancestors)

Compound of `svadhā` and `kāra`

Compound type : tatpuruṣa (svadhā+kāra)

• svadhā – oblation, offering to ancestors, own nature
  indeclinable/noun (feminine)
• kāra – act, making, performing, doer
  noun (masculine)
  From root `kṛ` (to do, make)
  Root: kṛ (class 8)

नमस्कारः (namaskāraḥ) - salutation or obeisance (salutation, obeisance, worship)

(noun)

Nominative, masculine, singular of namaskāra

namaskāra - salutation, obeisance, worship, reverence

Compound of `namas` and `kāra`

Compound type : tatpuruṣa (namas+kāra)

• namas – bowing, obeisance, homage
  indeclinable/noun (neuter)
  From root `nam` (to bow)
  Root: nam (class 1)
• kāra – act, making, performing
  noun (masculine)
  From root `kṛ` (to do, make)
  Root: kṛ (class 8)

स्वाहाकारः (svāhākāraḥ) - the ritual utterance of `svāhā` (an offering to deities) (the utterance or performance of `svāhā`)

(noun)

Nominative, masculine, singular of svāhākāra

svāhākāra - the act of uttering `svāhā`, the performance of `svāhā` (an oblation to deities)

Compound of `svāhā` and `kāra`

Compound type : tatpuruṣa (svāhā+kāra)

• svāhā – oblation, offering to gods, hail!
  indeclinable/noun (feminine)
• kāra – act, making, performing
  noun (masculine)
  From root `kṛ` (to do, make)
  Root: kṛ (class 8)

वषट्क्रिया (vaṣaṭkriyā) - the ritual cry of `vaṣaṭ` during a (Vedic ritual) [yajña] (the act of uttering `vaṣaṭ` (a Vedic exclamation))

(noun)

Nominative, feminine, singular of vaṣaṭkriyā

vaṣaṭkriyā - the act of uttering `vaṣaṭ`, the performance of a Vedic offering

Compound of `vaṣaṭ` and `kriyā`

Compound type : tatpuruṣa (vaṣaṭ+kriyā)

• vaṣaṭ – a Vedic exclamation used at offerings to gods
  indeclinable
• kriyā – action, act, performance, ritual
  noun (feminine)
  From root `kṛ` (to do, make)
  Root: kṛ (class 8)

याजन-अध्यापने (yājana-adhyāpane) - both officiating at a (Vedic ritual) [yajña] and teaching (officiating at a ritual and teaching)

(noun)

Nominative, neuter, dual of yājana-adhyāpana

yājana-adhyāpana - officiating at a sacrifice, causing to sacrifice (yājana) and teaching, instructing (adhyāpana)

Dvandva compound of `yājana` and `adhyāpana`

Compound type : dvandva (yājana+adhyāpana)

• yājana – officiating at a (Vedic ritual) [yajña], causing to sacrifice
  noun (neuter)
  Causative noun from `yaj`
  Nominalized action from the causative stem of `yaj` (to sacrifice)
  Root: yaj (class 1)
• adhyāpana – teaching, instruction
  noun (neuter)
  Causative noun from `i`
  Nominalized action from the causative stem of `i` (to go, study) with `adhi` prefix
  Prefix: adhi
  Root: i (class 2)

च (ca) - and (and, also)

(indeclinable)

उभे (ubhe) - both (referring to `yājana-adhyāpane`) (both (feminine/neuter dual))

(pronoun)

Nominative, neuter, dual of ubha

ubha - both

Dual pronoun/adjective

तथा (tathā) - likewise, similarly (thus, so, in that manner)

(indeclinable)

एव (eva) - also (indeed, only, just, exactly)

(indeclinable)

आहुः (āhuḥ) - they (the wise/authorities) say, they call (they say, they speak, they call)

(verb)

3rd person , plural, active, perfect (used as present) (liṭ) of ah

Perfect tense, 3rd person plural (or irregular present)

Irregular perfect form, or often treated as present

Root: ah (class 2)

परिग्रहम् (parigraham) - a means of acceptance or acquisition (legitimate for a Brahmin) (acceptance, acquisition, possessions, means of livelihood)

(noun)

Accusative, masculine, singular of parigraha

parigraha - acceptance, acquisition, possession, property, wife, means of subsistence, enclosure

From root `grah` (to seize, take) with prefix `pari`

Prefix: pari

Root: grah (class 9)

Note: Object of `āhuḥ`