महाभारतः mahābhārataḥ - book-14, chapter-37, verse-11

इदं मे स्यादिदं मे स्यात्स्नेहो गुणसमुद्भवः ।
अभिद्रोहस्तथा माया निकृतिर्मान एव च ॥११॥

11. idaṁ me syādidaṁ me syātsneho guṇasamudbhavaḥ ,
abhidrohastathā māyā nikṛtirmāna eva ca.

11. idam me syāt idam me syāt snehaḥ guṇa-samudbhavaḥ
abhidrohaḥ tathā māyā nikṛtiḥ mānaḥ eva ca

11. idam me syāt idam me syāt snehaḥ guṇa-samudbhavaḥ
tathā abhidrohaḥ māyā nikṛtiḥ mānaḥ eva ca

11. 'This should be mine, this should be mine'—such is the attachment that arises from (perceived) qualities. Likewise, malice, and also illusion (māyā), deceit, and pride (māna) [are present].

Words meanings summery:

• इदम् (idam) - this (thing/object of desire) (this, this one)

• मे (me) - for me (to me, for me, my)

• स्यात् (syāt) - should be, may it be (expressing a wish) (may it be, let it be, it might be)

• इदम् (idam) - this (thing/object of desire) (this, this one)

• मे (me) - for me (to me, for me, my)

• स्यात् (syāt) - should be, may it be (expressing a wish) (may it be, let it be, it might be)

• स्नेहः (snehaḥ) - attachment or affection (driven by desire for possession) (affection, love, attachment, oil, fat)

• गुण-समुद्भवः (guṇa-samudbhavaḥ) - arising from perceived qualities (arising from qualities, born of merits)

• अभिद्रोहः (abhidrohaḥ) - malice (malice, treachery, hostility)

• तथा (tathā) - also (thus, so, in that manner)

• माया (māyā) - illusion or deceit (illusion, deception, magic, supernatural power)

• निकृतिः (nikṛtiḥ) - deceit (deceit, fraud, dishonesty, injury)

• मानः (mānaḥ) - pride or arrogance (pride, arrogance, self-respect, measure, respect)

• एव (eva) - as well (indeed, only, just, exactly)

• च (ca) - and (and, also)

Words meanings and morphology

इदम् (idam) - this (thing/object of desire) (this, this one)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, here

Demonstrative pronoun

मे (me) - for me (to me, for me, my)

(pronoun)

singular of asmad

asmad - I, me (first person pronoun)

First person pronoun

Note: Enclitic dative of purpose "for me" or genitive of possession "mine"

स्यात् (syāt) - should be, may it be (expressing a wish) (may it be, let it be, it might be)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of as

Optative mood, present tense, 3rd person singular

From root `as`, parasmaipada, present stem `as-`

Root: as (class 2)

इदम् (idam) - this (thing/object of desire) (this, this one)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, here

Demonstrative pronoun

मे (me) - for me (to me, for me, my)

(pronoun)

singular of asmad

asmad - I, me (first person pronoun)

First person pronoun

Note: Enclitic dative of purpose "for me" or genitive of possession "mine"

स्यात् (syāt) - should be, may it be (expressing a wish) (may it be, let it be, it might be)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of as

Optative mood, present tense, 3rd person singular

From root `as`, parasmaipada, present stem `as-`

Root: as (class 2)

स्नेहः (snehaḥ) - attachment or affection (driven by desire for possession) (affection, love, attachment, oil, fat)

(noun)

Nominative, masculine, singular of sneha

sneha - affection, love, attachment; oil, fat, unctuousness

From root `snih` (to be sticky, to love)

Root: snih (class 4)

गुण-समुद्भवः (guṇa-samudbhavaḥ) - arising from perceived qualities (arising from qualities, born of merits)

(adjective)

Nominative, masculine, singular of guṇa-samudbhava

guṇa-samudbhava - arising from qualities, produced from constituents/attributes

Compound of `guṇa` and `samudbhava`

Compound type : tatpuruṣa (guṇa+samudbhava)

• guṇa – quality, attribute, constituent (of prakṛti), rope, virtue
  noun (masculine)
• samudbhava – origin, birth, production, arising
  noun (masculine)
  From root `bhū` (to be, arise) with prefixes `sam` and `ud`. As an adjective: arising, produced
  Prefixes: sam+ud
  Root: bhū (class 1)

अभिद्रोहः (abhidrohaḥ) - malice (malice, treachery, hostility)

(noun)

Nominative, masculine, singular of abhidroha

abhidroha - malice, treachery, hostility, offence

From root `druh` (to injure, hate) with prefix `abhi`

Prefix: abhi

Root: druh (class 4)

तथा (tathā) - also (thus, so, in that manner)

(indeclinable)

माया (māyā) - illusion or deceit (illusion, deception, magic, supernatural power)

(noun)

Nominative, feminine, singular of māyā

māyā - illusion, deception, trickery, magic, supernatural power, unreality

From root `mā` (to measure, form)

Root: mā (class 2)

निकृतिः (nikṛtiḥ) - deceit (deceit, fraud, dishonesty, injury)

(noun)

Nominative, feminine, singular of nikṛti

nikṛti - deceit, fraud, dishonesty, injury, baseness

From root `kṛ` (to do) with prefix `ni`

Prefix: ni

Root: kṛ (class 8)

मानः (mānaḥ) - pride or arrogance (pride, arrogance, self-respect, measure, respect)

(noun)

Nominative, masculine, singular of māna

māna - pride, arrogance, self-respect, honor, measure, notion

From root `man` (to think, believe)

Root: man (class 4)

एव (eva) - as well (indeed, only, just, exactly)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)