महाभारतः mahābhārataḥ - book-13, chapter-30, verse-7

बह्वीस्तु संसरन्योनीर्जायमानः पुनः पुनः ।
पर्याये तात कस्मिंश्चिद्ब्राह्मण्यमिह विन्दति ॥७॥

7. bahvīstu saṁsaranyonīrjāyamānaḥ punaḥ punaḥ ,
paryāye tāta kasmiṁścidbrāhmaṇyamiha vindati.

7. bahvīḥ tu saṃsaran yonīḥ jāyamānaḥ punaḥ punaḥ
paryāye tāta kasmin cit brāhmaṇyaṃ iha vindati

7. tāta bahvīḥ yonīḥ punaḥ punaḥ jāyamānaḥ saṃsaran
kasmin cit paryāye iha brāhmaṇyaṃ vindati

7. After wandering through many states of being (yonī), repeatedly being born, O dear one, one obtains brahminhood in this world in some cycle (saṃsāra).

Words meanings summery:

• बह्वीः (bahvīḥ) - many, numerous (feminine plural).

• तु (tu) - but, indeed, however, on the other hand.

• संसरन् (saṁsaran) - Experiencing the cycle of rebirth (saṃsāra). (wandering, roaming, transmigrating (through cycles of existence).)

• योनीः (yonīḥ) - Various species or states of existence one can be born into during transmigration (saṃsāra). (wombs, origins, births, life-forms.)

• जायमानः (jāyamānaḥ) - being born, arising, coming into existence.

• पुनः (punaḥ) - again, repeatedly, anew.

• पुनः (punaḥ) - again, repeatedly, anew.

• पर्याये (paryāye) - In one of the cycles of transmigration (saṃsāra). (in a turn, in a cycle, in a course, in a succession.)

• तात (tāta) - O dear one, O child, O father (a term of endearment).

• कस्मिन् (kasmin) - in which, in some, in any.

• चित् (cit) - a particle indicating indefiniteness ('some', 'any') or emphasis ('indeed').

• ब्राह्मण्यं (brāhmaṇyaṁ) - brahminhood, the state or dignity of a brahmin.

• इह (iha) - here, in this world, at this time.

• विन्दति (vindati) - obtains, finds, gains, acquires.

Words meanings and morphology

बह्वीः (bahvīḥ) - many, numerous (feminine plural).

(adjective)

Accusative, feminine, plural of bahu

bahu - many, much, numerous, abundant.

तु (tu) - but, indeed, however, on the other hand.

(indeclinable)

संसरन् (saṁsaran) - Experiencing the cycle of rebirth (saṃsāra). (wandering, roaming, transmigrating (through cycles of existence).)

(adjective)

Nominative, masculine, singular of saṃsarant

saṁsarant - one who wanders, one who transmigrates.

Present Active Participle

Derived from root 'sṛ' (to move, flow) with prefix 'sam-'.

Prefix: sam

Root: sṛ (class 1)

योनीः (yonīḥ) - Various species or states of existence one can be born into during transmigration (saṃsāra). (wombs, origins, births, life-forms.)

(noun)

Accusative, feminine, plural of yoni

yoni - womb, origin, source, birth, species, state of being.

जायमानः (jāyamānaḥ) - being born, arising, coming into existence.

(adjective)

Nominative, masculine, singular of jāyamāna

jāyamāna - being born, arising, becoming.

Present Middle Participle

Derived from root 'jan' (to be born), used in the middle voice.

Root: jan (class 4)

पुनः (punaḥ) - again, repeatedly, anew.

(indeclinable)

पुनः (punaḥ) - again, repeatedly, anew.

(indeclinable)

पर्याये (paryāye) - In one of the cycles of transmigration (saṃsāra). (in a turn, in a cycle, in a course, in a succession.)

(noun)

Locative, masculine, singular of paryāya

paryāya - turn, course, cycle, rotation, succession, alternative.

तात (tāta) - O dear one, O child, O father (a term of endearment).

(noun)

Vocative, masculine, singular of tāta

tāta - father (as a term of address), dear one, son, child.

कस्मिन् (kasmin) - in which, in some, in any.

(pronoun)

Locative, masculine, singular of kim

kim - who, what, which, some, any.

चित् (cit) - a particle indicating indefiniteness ('some', 'any') or emphasis ('indeed').

(indeclinable)

ब्राह्मण्यं (brāhmaṇyaṁ) - brahminhood, the state or dignity of a brahmin.

(noun)

Accusative, neuter, singular of brāhmaṇya

brāhmaṇya - brahminhood, the quality or state of being a brahmin.

इह (iha) - here, in this world, at this time.

(indeclinable)

विन्दति (vindati) - obtains, finds, gains, acquires.

(verb)

3rd person , singular, active, present (lat) of vid

Root: vid (class 6)