महाभारतः mahābhārataḥ - book-13, chapter-30, verse-5

ब्राह्मणे सर्वभूतानां योगक्षेमः समाहितः ।
ब्राह्मणेभ्योऽनुतृप्यन्ति पितरो देवतास्तथा ॥५॥

5. brāhmaṇe sarvabhūtānāṁ yogakṣemaḥ samāhitaḥ ,
brāhmaṇebhyo'nutṛpyanti pitaro devatāstathā.

5. brāhmaṇe sarvabhūtānāṃ yogakṣemaḥ samāhitaḥ
brāhmaṇebhyaḥ anutṛpyanti pitaraḥ devatāḥ tathā

5. sarvabhūtānāṃ yogakṣemaḥ brāhmaṇe samāhitaḥ
tathā pitaraḥ devatāḥ brāhmaṇebhyaḥ anutṛpyanti

5. The welfare (yogakṣema) of all beings is established in the brahmin. The ancestors (pitaraḥ) and the deities alike are satisfied through brahmins.

Words meanings summery:

• ब्राह्मणे (brāhmaṇe) - in a brahmin, concerning a brahmin, in the brahmin class.

• सर्वभूतानां (sarvabhūtānāṁ) - of all beings, of all creatures.

• योगक्षेमः (yogakṣemaḥ) - A state of well-being, encompassing both the acquisition of new things (yoga) and the preservation of existing ones (kṣema). (welfare, prosperity, security.)

• समाहितः (samāhitaḥ) - placed, established, settled, concentrated.

• ब्राह्मणेभ्यः (brāhmaṇebhyaḥ) - to brahmins, for brahmins, through brahmins.

• अनुतृप्यन्ति (anutṛpyanti) - they are satisfied, they become content.

• पितरः (pitaraḥ) - The deceased ancestors, often referred to as a class of divine or semi-divine beings. (ancestors, fathers, forefathers.)

• देवताः (devatāḥ) - gods, deities, divine beings.

• तथा (tathā) - thus, so, in that manner, also, as well.

Words meanings and morphology

ब्राह्मणे (brāhmaṇe) - in a brahmin, concerning a brahmin, in the brahmin class.

(noun)

Locative, masculine, singular of brāhmaṇa

brāhmaṇa - a brahmin, belonging to Brahmā, related to Brahman.

सर्वभूतानां (sarvabhūtānāṁ) - of all beings, of all creatures.

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, every creature.

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole.
  adjective
• bhūta – a being, creature, element, what has been.
  noun (neuter)
  Past Passive Participle
  Derived from root 'bhū' (to be, to exist).
  Root: bhū (class 1)

योगक्षेमः (yogakṣemaḥ) - A state of well-being, encompassing both the acquisition of new things (yoga) and the preservation of existing ones (kṣema). (welfare, prosperity, security.)

(noun)

Nominative, masculine, singular of yogakṣema

yogakṣema - acquisition and preservation, welfare, prosperity, security.

Compound type : dvandva (yoga+kṣema)

• yoga – union, spiritual discipline (yoga), acquisition.
  noun (masculine)
• kṣema – security, welfare, preservation, safety.
  noun (masculine)

समाहितः (samāhitaḥ) - placed, established, settled, concentrated.

(adjective)

Nominative, masculine, singular of samāhita

samāhita - placed, fixed, established, composed, concentrated.

Past Passive Participle

Derived from root 'dhā' (to place) with prefixes 'sam-' and 'ā-'.

Prefixes: sam+ā

Root: dhā (class 3)

ब्राह्मणेभ्यः (brāhmaṇebhyaḥ) - to brahmins, for brahmins, through brahmins.

(noun)

Dative, masculine, plural of brāhmaṇa

brāhmaṇa - a brahmin, belonging to Brahmā, related to Brahman.

अनुतृप्यन्ति (anutṛpyanti) - they are satisfied, they become content.

(verb)

3rd person , plural, active, present (lat) of anutṛp

Prefix: anu

Root: tṛp (class 4)

पितरः (pitaraḥ) - The deceased ancestors, often referred to as a class of divine or semi-divine beings. (ancestors, fathers, forefathers.)

(noun)

Nominative, masculine, plural of pitṛ

pitṛ - father, ancestor, forefather.

देवताः (devatāḥ) - gods, deities, divine beings.

(noun)

Nominative, feminine, plural of devatā

devatā - deity, divinity, god, a divine attribute.

तथा (tathā) - thus, so, in that manner, also, as well.

(indeclinable)