महाभारतः mahābhārataḥ - book-13, chapter-30, verse-12

एकारामो ह्यहं शक्र निर्द्वंद्वो निष्परिग्रहः ।
अहिंसादमदानस्थः कथं नार्हामि विप्रताम् ॥१२॥

12. ekārāmo hyahaṁ śakra nirdvaṁdvo niṣparigrahaḥ ,
ahiṁsādamadānasthaḥ kathaṁ nārhāmi vipratām.

12. ekārāmaḥ hi aham śakra nirdvandvaḥ niṣparigrahaḥ
ahiṃsādamadānasthaḥ kathaṃ na arhāmi vipratām

12. śakra aham hi ekārāmaḥ nirdvandvaḥ niṣparigrahaḥ
ahiṃsādamadānasthaḥ kathaṃ vipratām na arhāmi

12. O Śakra, I am indeed content in solitude, free from dualities, and without possessions. Steadfast in non-violence, self-restraint, and generosity (dāna), how could I not be worthy of being a brahmin?

Words meanings summery:

• एकारामः (ekārāmaḥ) - one whose delight is in oneness; content in solitude

• हि (hi) - indeed, surely, for

• अहम् (aham) - I

• शक्र (śakra) - O Śakra (Indra)

• निर्द्वन्द्वः (nirdvandvaḥ) - free from dualities; without conflict

• निष्परिग्रहः (niṣparigrahaḥ) - without possessions, free from worldly attachments

• अहिंसादमदानस्थः (ahiṁsādamadānasthaḥ) - established in non-violence, self-restraint, and charity

• कथं (kathaṁ) - how, why

• न (na) - not

• अर्हामि (arhāmi) - I deserve, I am worthy

• विप्रताम् (vipratām) - the state of being a brahmin

Words meanings and morphology

एकारामः (ekārāmaḥ) - one whose delight is in oneness; content in solitude

(adjective)

Nominative, masculine, singular of ekārāma

ekārāma - one whose joy is in a single thing; finding pleasure in oneness; content in solitude

Compound type : bahuvrihi (eka+ārāma)

• eka – one, single, unique
  adjective
• ārāma – delight, pleasure, garden
  noun (masculine)

हि (hi) - indeed, surely, for

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

शक्र (śakra) - O Śakra (Indra)

(proper noun)

Vocative, masculine, singular of śakra

śakra - Śakra (an epithet of Indra), powerful, mighty

निर्द्वन्द्वः (nirdvandvaḥ) - free from dualities; without conflict

(adjective)

Nominative, masculine, singular of nirdvandva

nirdvandva - free from pairs of opposites, undualistic, unconflicted

Compound type : bahuvrihi (nir+dvandva)

• nir – without, free from (prefix)
  indeclinable
• dvandva – duality, pair, conflict
  noun (neuter)

निष्परिग्रहः (niṣparigrahaḥ) - without possessions, free from worldly attachments

(adjective)

Nominative, masculine, singular of niṣparigraha

niṣparigraha - free from possessions, unattached, ungrasping

Compound type : bahuvrihi (nis+parigraha)

• nis – without (prefix)
  indeclinable
• parigraha – possession, acquisition, accepting
  noun (masculine)

अहिंसादमदानस्थः (ahiṁsādamadānasthaḥ) - established in non-violence, self-restraint, and charity

(adjective)

Nominative, masculine, singular of ahiṃsādamadānastha

ahiṁsādamadānastha - standing/established in non-violence, self-restraint, and generosity

Compound type : bahuvrihi (ahiṃsā+dama+dāna+stha)

• ahiṃsā – non-violence
  noun (feminine)
• dama – self-restraint
  noun (masculine)
  Root: dam (class 4)
• dāna – generosity, giving
  noun (neuter)
  Root: dā (class 3)
• stha – standing, situated, being in
  adjective (masculine)
  Derived from the root sthā (to stand).
  Root: sthā (class 1)

कथं (kathaṁ) - how, why

(indeclinable)

न (na) - not

(indeclinable)

अर्हामि (arhāmi) - I deserve, I am worthy

(verb)

1st person , singular, active, present (laṭ) of arh

present indicative active

Present tense, active voice, 1st person singular.

Root: arh (class 1)

विप्रताम् (vipratām) - the state of being a brahmin

(noun)

Accusative, feminine, singular of vipratā

vipratā - the state or condition of a brahmin

Derived from vipra (brahmin) + tā (suffix for abstract noun).