महाभारतः mahābhārataḥ - book-13, chapter-30, verse-13

यथाकामविहारी स्यां कामरूपी विहंगमः ।
ब्रह्मक्षत्राविरोधेन पूजां च प्राप्नुयामहम् ।
यथा ममाक्षया कीर्तिर्भवेच्चापि पुरंदर ॥१३॥

13. yathākāmavihārī syāṁ kāmarūpī vihaṁgamaḥ ,
brahmakṣatrāvirodhena pūjāṁ ca prāpnuyāmaham ,
yathā mamākṣayā kīrtirbhaveccāpi puraṁdara.

13. yathākāmavihārī syām kāmarūpī
vihaṃgamaḥ brahmakṣatrāvirodhena pūjām
ca prāpnuyām aham yathā mama
akṣayā kīrtiḥ bhavet ca api purandara

13. purandara aham yathākāmavihārī
kāmarūpī vihaṃgamaḥ syām
brahmakṣatrāvirodhena pūjām ca prāpnuyām
yathā mama akṣayā kīrtiḥ api bhavet

13. O Purandara (Indra), I wish to become a bird that can roam freely as it desires and assume any form it wishes. May I also receive honor without opposition from the brahmins and kshatriyas, and may my glory be imperishable.

Words meanings summery:

• यथाकामविहारी (yathākāmavihārī) - one who roams as he pleases

• स्याम् (syām) - I may be, let me be

• कामरूपी (kāmarūpī) - one who can assume any form at will

• विहंगमः (vihaṁgamaḥ) - a bird (literally, 'sky-goer')

• ब्रह्मक्षत्राविरोधेन (brahmakṣatrāvirodhena) - by means of non-opposition from brahmins and kshatriyas

• पूजाम् (pūjām) - honor, worship, adoration

• च (ca) - and, also

• प्राप्नुयाम् (prāpnuyām) - I may obtain, achieve

• अहम् (aham) - I

• यथा (yathā) - so that, as, in order that

• मम (mama) - my, of me

• अक्षया (akṣayā) - imperishable, eternal

• कीर्तिः (kīrtiḥ) - fame, glory, renown

• भवेत् (bhavet) - may be, let it be

• च (ca) - and, also

• अपि (api) - also, even

• पुरन्दर (purandara) - O Purandara (epithet of Indra, 'destroyer of forts')

Words meanings and morphology

यथाकामविहारी (yathākāmavihārī) - one who roams as he pleases

(adjective)

Nominative, masculine, singular of yathākāmavihārin

yathākāmavihārin - moving at will, roaming according to one's desire

Compound type : bahuvrihi (yathā+kāma+vihārin)

• yathā – as, according to
  indeclinable
• kāma – desire, wish
  noun (masculine)
  Root: kam (class 1)
• vihārin – roaming, moving (agent noun)
  adjective (masculine)
  Derived from the root hṛ with prefix vi-.
  Prefix: vi
  Root: hṛ (class 1)

स्याम् (syām) - I may be, let me be

(verb)

1st person , singular, active, optative (liṅ) of as

optative active

Optative mood, active voice, 1st person singular.

Root: as (class 2)

कामरूपी (kāmarūpī) - one who can assume any form at will

(adjective)

Nominative, masculine, singular of kāmarūpin

kāmarūpin - assuming any shape at will, having a desirable form

Compound type : bahuvrihi (kāma+rūpin)

• kāma – desire, wish
  noun (masculine)
  Root: kam (class 1)
• rūpin – having form, shaped, beautiful
  adjective (masculine)
  Derived from rūpa (form) with -in suffix.

विहंगमः (vihaṁgamaḥ) - a bird (literally, 'sky-goer')

(noun)

Nominative, masculine, singular of vihaṃgama

vihaṁgama - bird, anything moving in the air

Compound type : tatpurusha (viha+gama)

• viha – sky, air
  noun (neuter)
  Related to vi-hṛ (to move in different directions, fly).
  Prefix: vi
  Root: hṛ (class 1)
• gama – going, moving (agent noun)
  noun (masculine)
  Derived from the root gam (to go).
  Root: gam (class 1)

ब्रह्मक्षत्राविरोधेन (brahmakṣatrāvirodhena) - by means of non-opposition from brahmins and kshatriyas

(noun)

Instrumental, masculine, singular of brahmakṣatrāvirodha

brahmakṣatrāvirodha - non-opposition by brahmins and kshatriyas

Compound type : tatpurusha (brahma+kṣatra+avirodha)

• brahma – Brahmin, priest
  noun (masculine)
• kṣatra – Kshatriya, warrior class
  noun (neuter)
• avirodha – non-opposition, harmony
  noun (masculine)
  Nañ-tatpurusha compound of 'a-' (not) and 'virodha' (opposition).
  Prefix: vi
  Root: rudh (class 7)

पूजाम् (pūjām) - honor, worship, adoration

(noun)

Accusative, feminine, singular of pūjā

pūjā - worship, honor, reverence, adoration

Root: pūj (class 10)

च (ca) - and, also

(indeclinable)

प्राप्नुयाम् (prāpnuyām) - I may obtain, achieve

(verb)

1st person , singular, active, optative (liṅ) of prāp

optative active

Optative mood, active voice, 1st person singular.

Prefix: pra

Root: āp (class 5)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

यथा (yathā) - so that, as, in order that

(indeclinable)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, we

अक्षया (akṣayā) - imperishable, eternal

(adjective)

Nominative, feminine, singular of akṣaya

akṣaya - imperishable, undiminishing, eternal, indestructible

Nañ-tatpurusha compound: a- (not) + kṣaya (perishable, destruction).

Compound type : nañ-tatpurusha (a+kṣaya)

• a – not (privative prefix)
  indeclinable
• kṣaya – decay, loss, destruction, end
  noun (masculine)
  Root: kṣi (class 5)

कीर्तिः (kīrtiḥ) - fame, glory, renown

(noun)

Nominative, feminine, singular of kīrti

kīrti - fame, glory, renown, report, mention

Root: kṛt (class 6)

भवेत् (bhavet) - may be, let it be

(verb)

3rd person , singular, active, optative (liṅ) of bhū

optative active

Optative mood, active voice, 3rd person singular.

Root: bhū (class 1)

च (ca) - and, also

(indeclinable)

अपि (api) - also, even

(indeclinable)

पुरन्दर (purandara) - O Purandara (epithet of Indra, 'destroyer of forts')

(proper noun)

Vocative, masculine, singular of purandara

purandara - Purandara (an epithet of Indra), destroyer of cities/forts

Compound type : upapada-tatpurusha (pura+dara)

• pura – city, fort
  noun (neuter)
• dara – breaking, splitting, tearing (agent noun)
  noun (masculine)
  Derived from the root dṝ (to tear, burst).
  Root: dṝ (class 6)