महाभारतः
mahābhārataḥ
-
book-13, chapter-3, verse-15
ध्रुवस्यौत्तानपादस्य ब्रह्मर्षीणां तथैव च ।
मध्ये ज्वलति यो नित्यमुदीचीमाश्रितो दिशम् ॥१५॥
मध्ये ज्वलति यो नित्यमुदीचीमाश्रितो दिशम् ॥१५॥
15. dhruvasyauttānapādasya brahmarṣīṇāṁ tathaiva ca ,
madhye jvalati yo nityamudīcīmāśrito diśam.
madhye jvalati yo nityamudīcīmāśrito diśam.
15.
dhruvasya auttānapādasya brahmarṣīṇām tathā eva
ca madhye jvalati yaḥ nityam udīcīm āśritaḥ diśam
ca madhye jvalati yaḥ nityam udīcīm āśritaḥ diśam
15.
yaḥ nityam udīcīm diśam āśritaḥ dhruvasya
auttānapādasya tathā eva ca brahmarṣīṇām madhye jvalati
auttānapādasya tathā eva ca brahmarṣīṇām madhye jvalati
15.
He who constantly shines, located in the northern direction, amidst Dhruva, the son of Uttānapāda, and similarly among the brahmin sages (brahmarṣis).
Words meanings summery:
(Scroll down for elaborated words morphology)
- ध्रुवस्य (dhruvasya) - of Dhruva (the steadfast one, the Pole Star) (of Dhruva)
- औत्तानपादस्य (auttānapādasya) - of Dhruva, who is the son of Uttānapāda (of the son of Uttānapāda)
- ब्रह्मर्षीणाम् (brahmarṣīṇām) - among the brahmin sages (brahmarṣis) (of the brahmin sages)
- तथा (tathā) - similarly (thus, so, in that manner)
- एव (eva) - (emphatic, reinforcing 'similarly') (indeed, only, just)
- च (ca) - and (and, also)
- मध्ये (madhye) - in the midst (of Dhruva and the sages) (in the middle, amidst)
- ज्वलति (jvalati) - shines (shines, burns, blazes)
- यः (yaḥ) - he who (referring to the celestial entity) (who, which)
- नित्यम् (nityam) - constantly (always, constantly)
- उदीचीम् (udīcīm) - the northern (direction) (northern)
- आश्रितः (āśritaḥ) - located in, dwelling in (resorted to, occupied, dwelling in)
- दिशम् (diśam) - the direction (direction, quarter of the sky)
Words meanings and morphology
ध्रुवस्य (dhruvasya) - of Dhruva (the steadfast one, the Pole Star) (of Dhruva)
(proper noun)
Genitive, masculine, singular of dhruva
dhruva - fixed, firm, constant, the Pole Star, a proper name
From root dhru (to be firm).
Root: dhru (class 1)
औत्तानपादस्य (auttānapādasya) - of Dhruva, who is the son of Uttānapāda (of the son of Uttānapāda)
(proper noun)
Genitive, masculine, singular of auttānapāda
auttānapāda - son of Uttānapāda
Apatyārthaka (patronymic) derivation from uttānapāda.
Note: Epithet for Dhruva.
ब्रह्मर्षीणाम् (brahmarṣīṇām) - among the brahmin sages (brahmarṣis) (of the brahmin sages)
(noun)
Genitive, masculine, plural of brahmarṣi
brahmarṣi - brahmin sage, a sage of the highest class
Karmadhāraya compound of brahman and ṛṣi.
Compound type : karmadhāraya (brahman+ṛṣi)
- brahman – Brahman, the supreme reality, a brahmin priest
noun (neuter) - ṛṣi – sage, seer, inspired poet
noun (masculine)
तथा (tathā) - similarly (thus, so, in that manner)
(indeclinable)
एव (eva) - (emphatic, reinforcing 'similarly') (indeed, only, just)
(indeclinable)
An emphatic particle.
च (ca) - and (and, also)
(indeclinable)
मध्ये (madhye) - in the midst (of Dhruva and the sages) (in the middle, amidst)
(noun)
Locative, neuter, singular of madhya
madhya - middle, central, in the middle of
Note: Functions adverbially 'in the midst'.
ज्वलति (jvalati) - shines (shines, burns, blazes)
(verb)
3rd person , singular, active, present (laṭ) of jval
Present active 3rd singular
Laṭ La-kāra, 3rd person, singular, active voice.
Root: jval (class 1)
यः (yaḥ) - he who (referring to the celestial entity) (who, which)
(pronoun)
Nominative, masculine, singular of yad
yad - which, what
Note: The subject of jvalati.
नित्यम् (nityam) - constantly (always, constantly)
(adjective)
Accusative, neuter, singular of nitya
nitya - constant, eternal, perpetual, regular
Accusative singular neuter of an adjective often functions as an adverb.
उदीचीम् (udīcīm) - the northern (direction) (northern)
(adjective)
Accusative, feminine, singular of udīcī
udīcī - northern, pertaining to the north
Derived from ud (up) + añc (to go, to move).
Prefix: ud
Root: añc (class 1)
Note: Qualifies diśam.
आश्रितः (āśritaḥ) - located in, dwelling in (resorted to, occupied, dwelling in)
(adjective)
Nominative, masculine, singular of āśrita
āśrita - resorted to, dwelt in, dependent, having taken refuge
Past Passive Participle
Derived from ā-śri (to resort to, to depend on).
Prefix: ā
Root: śri (class 1)
दिशम् (diśam) - the direction (direction, quarter of the sky)
(noun)
Accusative, feminine, singular of diś
diś - direction, quarter, point of the compass
Root: diś (class 6)