महाभारतः
mahābhārataḥ
-
book-13, chapter-29, verse-16
मतङ्ग संप्रधार्यैतद्यदहं त्वामचूचुदम् ।
वृणीष्व काममन्यं त्वं ब्राह्मण्यं हि सुदुर्लभम् ॥१६॥
वृणीष्व काममन्यं त्वं ब्राह्मण्यं हि सुदुर्लभम् ॥१६॥
16. mataṅga saṁpradhāryaitadyadahaṁ tvāmacūcudam ,
vṛṇīṣva kāmamanyaṁ tvaṁ brāhmaṇyaṁ hi sudurlabham.
vṛṇīṣva kāmamanyaṁ tvaṁ brāhmaṇyaṁ hi sudurlabham.
16.
mataṅga saṃpradhārya etat yat aham tvām acūcudam
vṛṇīṣva kāmam anyam tvam brāhmaṇyam hi sudurlabham
vṛṇīṣva kāmam anyam tvam brāhmaṇyam hi sudurlabham
16.
mataṅga etat yat aham tvām acūcudam saṃpradhārya
tvam anyam kāmam vṛṇīṣva hi brāhmaṇyam sudurlabham
tvam anyam kāmam vṛṇīṣva hi brāhmaṇyam sudurlabham
16.
O Matanga, consider well this matter for which I have prompted you. Choose some other desire, for the status of a brahmin is indeed very difficult to attain.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मतङ्ग (mataṅga) - O Matanga
- संप्रधार्य (saṁpradhārya) - having considered, having pondered well
- एतत् (etat) - this matter (referring to the previous discussion/context) (this)
- यत् (yat) - that (introducing a clause) (that, what, because)
- अहम् (aham) - I
- त्वाम् (tvām) - you
- अचूचुदम् (acūcudam) - I urged, I instigated
- वृणीष्व (vṛṇīṣva) - choose, select
- कामम् (kāmam) - another desire, another wish (wish, desire, object of desire)
- अन्यम् (anyam) - another (desire) (another, other)
- त्वम् (tvam) - you
- ब्राह्मण्यम् (brāhmaṇyam) - the status of a brahmin (the state of being a brahmin, brahminhood)
- हि (hi) - for (introducing a reason) (indeed, surely, for)
- सुदुर्लभम् (sudurlabham) - very difficult to attain (very difficult to obtain, very rare)
Words meanings and morphology
मतङ्ग (mataṅga) - O Matanga
(proper noun)
Vocative, masculine, singular of mataṅga
mataṅga - Name of a sage
संप्रधार्य (saṁpradhārya) - having considered, having pondered well
(indeclinable)
gerund/absolutive
Formed from sam-pra-dhṛ with lyap suffix.
Prefixes: sam+pra
Root: dhṛ (class 1)
एतत् (etat) - this matter (referring to the previous discussion/context) (this)
(pronoun)
Accusative, neuter, singular of etad
etad - this
Note: Can also be nominative neuter singular. Here it refers to the object of consideration.
यत् (yat) - that (introducing a clause) (that, what, because)
(pronoun)
Nominative, neuter, singular of yad
yad - that, which, because
Note: Can also be accusative neuter singular. Here it introduces the clause 'I urged you'.
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I
त्वाम् (tvām) - you
(pronoun)
Accusative, singular of yuṣmad
yuṣmad - you
अचूचुदम् (acūcudam) - I urged, I instigated
(verb)
1st person , singular, active, imperfect (laṅ) of cūd
causative imperfect
Imperfect 1st person singular, active voice of the causative root cūd.
Root: cūd (class 10)
वृणीष्व (vṛṇīṣva) - choose, select
(verb)
2nd person , singular, middle, imperative (loṭ) of vṛ
Imperative 2nd person singular, middle voice.
Root: vṛ (class 5)
कामम् (kāmam) - another desire, another wish (wish, desire, object of desire)
(noun)
Accusative, masculine, singular of kāma
kāma - desire, wish, love, object of desire
Root: kam
अन्यम् (anyam) - another (desire) (another, other)
(adjective)
Accusative, masculine, singular of anya
anya - other, another, different
Note: Agrees with kāmam.
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
ब्राह्मण्यम् (brāhmaṇyam) - the status of a brahmin (the state of being a brahmin, brahminhood)
(noun)
Nominative, neuter, singular of brāhmaṇya
brāhmaṇya - brahminhood, the status of a brahmin, the quality of a brahmin
Derived from brāhmaṇa + -ya suffix.
Note: Subject of sudurlabham (predicate adjective with implied asti).
हि (hi) - for (introducing a reason) (indeed, surely, for)
(indeclinable)
Particle.
सुदुर्लभम् (sudurlabham) - very difficult to attain (very difficult to obtain, very rare)
(adjective)
Nominative, neuter, singular of sudurlabha
sudurlabha - very difficult to obtain, very rare, hard to find
Compound: su (good, very) + durlabha (difficult to obtain).
Compound type : karmadhāraya (su+durlabha)
- su – good, well, very
indeclinable - durlabha – difficult to obtain, rare
adjective (masculine)
gerundive/future passive participle
From dur-labh (to obtain with difficulty).
Prefix: dur
Root: labh (class 1)
Note: Predicate adjective.