महाभारतः mahābhārataḥ - book-13, chapter-115, verse-3

कर्मणा मनुजः कुर्वन्हिंसां पार्थिवसत्तम ।
वाचा च मनसा चैव कथं दुःखात्प्रमुच्यते ॥३॥

3. karmaṇā manujaḥ kurvanhiṁsāṁ pārthivasattama ,
vācā ca manasā caiva kathaṁ duḥkhātpramucyate.

3. karmaṇā manu-jaḥ kurvan hiṃsāṃ pārthiva-sattama
vācā ca manasā ca eva kathaṃ duḥkhāt pramucyate

3. pārthivasattama manujaḥ karmaṇā vācā ca manasā
ca eva hiṃsāṃ kurvan duḥkhāt kathaṃ pramucyate

3. O best among kings, how can a person, performing violence through action (karma), and indeed through speech and mind, ever be freed from suffering?

Words meanings summery:

• कर्मणा (karmaṇā) - by action (karma) (by action, by deed, by ritual)

• मनु-जः (manu-jaḥ) - a human being (a human being, man, born of Manu)

• कुर्वन् (kurvan) - performing (doing, performing, making)

• हिंसां (hiṁsāṁ) - violence (violence, injury, harm)

• पार्थिव-सत्तम (pārthiva-sattama) - O best among kings (O best among kings, O most excellent ruler)

• वाचा (vācā) - by speech (by speech, by word)

• च (ca) - and (and, also)

• मनसा (manasā) - by mind (by mind, by thought)

• च (ca) - and (and, also)

• एव (eva) - indeed (indeed, only, certainly)

• कथं (kathaṁ) - how (how, in what manner)

• दुःखात् (duḥkhāt) - from suffering (from suffering, from pain, from misery)

• प्रमुच्यते (pramucyate) - is freed (is liberated, is released, is freed)

Words meanings and morphology

कर्मणा (karmaṇā) - by action (karma) (by action, by deed, by ritual)

(noun)

Instrumental, neuter, singular of karman

karman - action, deed, work, ritual, moral action, fate, consequence of actions

From root kṛ (to do, make) + manin suffix.

Root: kṛ (class 8)

मनु-जः (manu-jaḥ) - a human being (a human being, man, born of Manu)

(noun)

Nominative, masculine, singular of manuja

manuja - human, man, mankind, born of Manu

Compound: Manu + ja (born).

Compound type : tatpurusha (manu+ja)

• manu – Manu, the first man, progenitor of mankind, human
  proper noun (masculine)
• ja – born, produced, arising from
  adjective
  From root jan (to be born).
  Root: jan (class 4)

कुर्वन् (kurvan) - performing (doing, performing, making)

(participle)

Nominative, masculine, singular of kurvat

kurvat - doing, making, performing

Present active participle

From root kṛ (to do) + śatṛ suffix.

Root: kṛ (class 8)

हिंसां (hiṁsāṁ) - violence (violence, injury, harm)

(noun)

Accusative, feminine, singular of hiṃsā

hiṁsā - injury, harm, violence, malice

From root hiṃs (to injure, harm).

Root: hiṃs (class 7)

पार्थिव-सत्तम (pārthiva-sattama) - O best among kings (O best among kings, O most excellent ruler)

(adjective)

Vocative, masculine, singular of pārthivasattama

pārthivasattama - best among kings, most excellent ruler

Compound: pārthiva (king) + sattama (best, most excellent).

Compound type : tatpurusha (pārthiva+sattama)

• pārthiva – earthly, regal, king, prince, son of earth (Pṛthā)
  noun (masculine)
  Derived from pṛthivī (earth).
• sattama – best, most excellent, most virtuous
  adjective (masculine)
  Superlative suffix -tama.
  Root: as (class 2)

वाचा (vācā) - by speech (by speech, by word)

(noun)

Instrumental, feminine, singular of vāc

vāc - speech, word, voice, language

From root vac (to speak).

Root: vac (class 2)

च (ca) - and (and, also)

(indeclinable)

मनसा (manasā) - by mind (by mind, by thought)

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, understanding, thought, intention

From root man (to think).

Root: man (class 4)

च (ca) - and (and, also)

(indeclinable)

एव (eva) - indeed (indeed, only, certainly)

(indeclinable)

कथं (kathaṁ) - how (how, in what manner)

(indeclinable)

दुःखात् (duḥkhāt) - from suffering (from suffering, from pain, from misery)

(noun)

Ablative, neuter, singular of duḥkha

duḥkha - suffering, pain, misery, sorrow, discomfort

प्रमुच्यते (pramucyate) - is freed (is liberated, is released, is freed)

(verb)

3rd person , singular, passive, present (laṭ) of muc

Prefix: pra

Root: muc (class 6)