महाभारतः mahābhārataḥ - book-13, chapter-115, verse-14

अचिन्तितमनुद्दिष्टमसंकल्पितमेव च ।
रसं गृद्ध्याभिभूता वै प्रशंसन्ति फलार्थिनः ।
प्रशंसा ह्येव मांसस्य दोषकर्मफलान्विता ॥१४॥

14. acintitamanuddiṣṭamasaṁkalpitameva ca ,
rasaṁ gṛddhyābhibhūtā vai praśaṁsanti phalārthinaḥ ,
praśaṁsā hyeva māṁsasya doṣakarmaphalānvitā.

14. acintitam anuddiṣṭam asaṃkalpitam
eva ca rasam gṛddhyā abhibhūtāḥ vai
praśaṃsanti phalārthinaḥ praśaṃsā
hi eva māṃsasya doṣakarmaphalānvitā

14. vai gṛddhyā abhibhūtāḥ phalārthinaḥ
acintitam anuddiṣṭam asaṃkalpitam
eva ca rasam praśaṃsanti hi eva
māṃsasya praśaṃsā doṣakarmaphalānvitā

14. Indeed, those who desire results (phalārthin), overcome by greed, praise a taste that is not thought of, not indicated, and not intended. For the praise of meat is certainly associated with the consequences of sinful action (karma).

Words meanings summery:

• अचिन्तितम् (acintitam) - unthought of, unforeseen

• अनुद्दिष्टम् (anuddiṣṭam) - unindicated, unspoken, unassigned

• असंकल्पितम् (asaṁkalpitam) - unintended, unplanned, unpurposed

• एव (eva) - indeed, certainly (emphatic particle)

• च (ca) - and

• रसम् (rasam) - taste, flavor

• गृद्ध्या (gṛddhyā) - by greed, through greed

• अभिभूताः (abhibhūtāḥ) - overcome, subdued

• वै (vai) - indeed, certainly (particle)

• प्रशंसन्ति (praśaṁsanti) - they praise, they commend

• फलार्थिनः (phalārthinaḥ) - those desirous of results, fruit-seekers

• प्रशंसा (praśaṁsā) - praise, commendation

• हि (hi) - indeed, because

• एव (eva) - certainly, only

• मांसस्य (māṁsasya) - of meat, concerning meat

• दोषकर्मफलान्विता (doṣakarmaphalānvitā) - associated with the fruits of evil actions

Words meanings and morphology

अचिन्तितम् (acintitam) - unthought of, unforeseen

(adjective)

Accusative, neuter, singular of acintita

acintita - unthought of, unforeseen, unconsidered

negation of past passive participle

na + cintita (from cint + kta)

Compound type : nañ-tatpuruṣa (na+cintita)

• na – not
  indeclinable
• cintita – thought, considered
  adjective (neuter)
  past passive participle
  from cint + kta
  Root: cint (class 10)

Note: Modifies 'rasam'.

अनुद्दिष्टम् (anuddiṣṭam) - unindicated, unspoken, unassigned

(adjective)

Accusative, neuter, singular of anuddiṣṭa

anuddiṣṭa - unindicated, unspoken, not directed, unassigned

negation of past passive participle

na + uddiṣṭa (from ud-diś + kta)

Compound type : nañ-tatpuruṣa (na+uddiṣṭa)

• na – not
  indeclinable
• uddiṣṭa – indicated, spoken, directed
  adjective (neuter)
  past passive participle
  from ud-diś + kta
  Prefix: ud
  Root: diś (class 6)

Note: Modifies 'rasam'.

असंकल्पितम् (asaṁkalpitam) - unintended, unplanned, unpurposed

(adjective)

Accusative, neuter, singular of asaṃkalpita

asaṁkalpita - unintended, unplanned, unpurposed, not conceived

negation of past passive participle

na + saṃkalpita (from sam-kḷp + kta)

Compound type : nañ-tatpuruṣa (na+saṃkalpita)

• na – not
  indeclinable
• saṃkalpita – intended, planned, purposed, conceived
  adjective (neuter)
  past passive participle
  from sam-kḷp + kta
  Prefix: sam
  Root: kḷp (class 1)

Note: Modifies 'rasam'.

एव (eva) - indeed, certainly (emphatic particle)

(indeclinable)

च (ca) - and

(indeclinable)

रसम् (rasam) - taste, flavor

(noun)

Accusative, masculine, singular of rasa

rasa - taste, flavor, juice, essence, emotion

Note: Object of 'praśaṃsanti'.

गृद्ध्या (gṛddhyā) - by greed, through greed

(noun)

Instrumental, feminine, singular of gṛddhi

gṛddhi - greed, avarice, desire

from gṛdh + ktin

Root: gṛdh (class 4)

Note: 'gṛddhyā' (feminine instrumental singular) combined with 'abhibhūtāḥ' (overcome by).

अभिभूताः (abhibhūtāḥ) - overcome, subdued

(adjective)

Nominative, masculine, plural of abhibhūta

abhibhūta - overcome, subdued, dominated

past passive participle

from abhi-bhū + kta

Prefix: abhi

Root: bhū (class 1)

Note: Modifies 'phalārthinaḥ'. Sandhi with 'gṛddhyā'.

वै (vai) - indeed, certainly (particle)

(indeclinable)

प्रशंसन्ति (praśaṁsanti) - they praise, they commend

(verb)

3rd person , plural, active, present (laṭ) of śaṃs

present, active voice

Prefix: pra

Root: śaṃs (class 1)

फलार्थिनः (phalārthinaḥ) - those desirous of results, fruit-seekers

(noun)

Nominative, masculine, plural of phalārthin

phalārthin - desirous of results/fruits, seeking rewards

from phala + arthin

Compound type : tatpuruṣa (phala+arthin)

• phala – fruit, result, consequence
  noun (neuter)
• arthin – seeker, desirous of, supplicant
  adjective (masculine)
  from artha + in
  Root: arth (class 10)

Note: Subject of 'praśaṃsanti'.

प्रशंसा (praśaṁsā) - praise, commendation

(noun)

Nominative, feminine, singular of praśaṃsā

praśaṁsā - praise, commendation, eulogy

from pra-śaṃs + aṅ

Prefix: pra

Root: śaṃs (class 1)

Note: Subject of the implied verb 'asti' (is).

हि (hi) - indeed, because

(indeclinable)

Note: Sandhi with 'eva'.

एव (eva) - certainly, only

(indeclinable)

Note: Sandhi with 'hi'.

मांसस्य (māṁsasya) - of meat, concerning meat

(noun)

Genitive, neuter, singular of māṃsa

māṁsa - flesh, meat

Note: Qualifies 'praśaṃsā'.

दोषकर्मफलान्विता (doṣakarmaphalānvitā) - associated with the fruits of evil actions

(adjective)

Nominative, feminine, singular of doṣakarmaphalānvita

doṣakarmaphalānvita - associated with the results of faulty/sinful actions

bahuvrīhi or tatpuruṣa compound

Compound type : bahuvrīhi (doṣa+karma+phala+anvita)

• doṣa – fault, defect, sin, evil
  noun (masculine)
  from duṣ + a
  Root: duṣ (class 4)
• karma – action, deed, work, ritual
  noun (neuter)
  from kṛ + man
  Root: kṛ (class 8)
• phala – fruit, result, consequence
  noun (neuter)
• anvita – accompanied by, connected with, endowed with
  adjective (masculine)
  past passive participle
  from anu-i + kta
  Prefix: anu
  Root: i (class 2)

Note: Qualifies 'praśaṃsā'.