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13,115

महाभारतः       mahābhārataḥ - book-13, chapter-115, verse-2

ऋषयो ब्राह्मणा देवाः प्रशंसन्ति महामते ।
अहिंसालक्षणं धर्मं वेदप्रामाण्यदर्शनात् ॥२॥
2. ṛṣayo brāhmaṇā devāḥ praśaṁsanti mahāmate ,
ahiṁsālakṣaṇaṁ dharmaṁ vedaprāmāṇyadarśanāt.
2. ṛṣayaḥ brāhmaṇāḥ devāḥ praśaṃsanti mahāmate
ahiṃsālakṣaṇam dharmam vedaprāmāṇyadarśanāt
2. mahāmate ṛṣayaḥ brāhmaṇāḥ devāḥ vedaprāmāṇyadarśanāt
ahiṃsālakṣaṇam dharmam praśaṃsanti
2. O great-minded one, sages, brahmins, and gods praise the natural law (dharma) characterized by non-violence (ahiṃsā), recognizing the authority of the Vedas.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ऋषयः (ṛṣayaḥ) - sages (sages, inspired poets, Vedic seers)
  • ब्राह्मणाः (brāhmaṇāḥ) - Brahmins (Brahmins, priests, members of the priestly class)
  • देवाः (devāḥ) - gods (gods, deities, divine beings)
  • प्रशंसन्ति (praśaṁsanti) - praise (praise, commend, extol)
  • महामते (mahāmate) - O great-minded one (O great-minded one, O wise one)
  • अहिंसालक्षणम् (ahiṁsālakṣaṇam) - characterized by non-violence (ahiṃsā) (characterized by non-violence, having non-violence as its mark)
  • धर्मम् (dharmam) - the natural law (dharma) (natural law, righteousness, duty)
  • वेदप्रामाण्यदर्शनात् (vedaprāmāṇyadarśanāt) - recognizing the authority of the Vedas (from the perception of the validity of the Vedas, recognizing the authority of the Vedas)

Words meanings and morphology

ऋषयः (ṛṣayaḥ) - sages (sages, inspired poets, Vedic seers)
(noun)
Nominative, masculine, plural of ṛṣi
ṛṣi - sage, seer, inspired poet, Vedic prophet
Root: ṛṣ
ब्राह्मणाः (brāhmaṇāḥ) - Brahmins (Brahmins, priests, members of the priestly class)
(noun)
Nominative, masculine, plural of brāhmaṇa
brāhmaṇa - Brahmin, priest, belonging to Brahman
Root: bṛh
देवाः (devāḥ) - gods (gods, deities, divine beings)
(noun)
Nominative, masculine, plural of deva
deva - god, deity, divine being
Root: div (class 1)
प्रशंसन्ति (praśaṁsanti) - praise (praise, commend, extol)
(verb)
3rd person , plural, active, present (lat) of praśaṃs
Prefix: pra
Root: śaṃs (class 1)
महामते (mahāmate) - O great-minded one (O great-minded one, O wise one)
(adjective)
Vocative, masculine, singular of mahāmati
mahāmati - great-minded, wise, intelligent
Compound type : bahuvrīhi (mahā+mati)
  • mahā – great, large, mighty
    adjective
  • mati – mind, intellect, thought, intention
    noun (feminine)
    Root: man (class 4)
अहिंसालक्षणम् (ahiṁsālakṣaṇam) - characterized by non-violence (ahiṃsā) (characterized by non-violence, having non-violence as its mark)
(adjective)
Accusative, masculine, singular of ahiṃsālakṣaṇa
ahiṁsālakṣaṇa - characterized by non-violence, marked by non-injury
Compound type : bahuvrīhi (ahiṃsā+lakṣaṇa)
  • ahiṃsā – non-violence, non-injury
    noun (feminine)
    Prefix: a
    Root: hiṃs
  • lakṣaṇa – characteristic, mark, sign, definition
    noun (neuter)
    Root: lakṣ (class 10)
धर्मम् (dharmam) - the natural law (dharma) (natural law, righteousness, duty)
(noun)
Accusative, masculine, singular of dharma
dharma - natural law, constitution, righteousness, duty, virtue
Root: dhṛ (class 1)
वेदप्रामाण्यदर्शनात् (vedaprāmāṇyadarśanāt) - recognizing the authority of the Vedas (from the perception of the validity of the Vedas, recognizing the authority of the Vedas)
(noun)
Ablative, neuter, singular of vedaprāmāṇyadarśana
vedaprāmāṇyadarśana - perception/seeing of the authority of the Vedas
Compound type : tatpuruṣa (veda+prāmāṇya+darśana)
  • veda – Veda, sacred knowledge
    noun (masculine)
    Root: vid (class 2)
  • prāmāṇya – validity, authority, प्रमाण (pramāṇa) + -ya (abstract suffix)
    noun (neuter)
    Abstract noun from pramāṇa
  • darśana – seeing, perceiving, vision, philosophical view
    noun (neuter)
    Root: dṛś (class 1)