महाभारतः
mahābhārataḥ
-
book-13, chapter-115, verse-2
ऋषयो ब्राह्मणा देवाः प्रशंसन्ति महामते ।
अहिंसालक्षणं धर्मं वेदप्रामाण्यदर्शनात् ॥२॥
अहिंसालक्षणं धर्मं वेदप्रामाण्यदर्शनात् ॥२॥
2. ṛṣayo brāhmaṇā devāḥ praśaṁsanti mahāmate ,
ahiṁsālakṣaṇaṁ dharmaṁ vedaprāmāṇyadarśanāt.
ahiṁsālakṣaṇaṁ dharmaṁ vedaprāmāṇyadarśanāt.
2.
ṛṣayaḥ brāhmaṇāḥ devāḥ praśaṃsanti mahāmate
ahiṃsālakṣaṇam dharmam vedaprāmāṇyadarśanāt
ahiṃsālakṣaṇam dharmam vedaprāmāṇyadarśanāt
2.
mahāmate ṛṣayaḥ brāhmaṇāḥ devāḥ vedaprāmāṇyadarśanāt
ahiṃsālakṣaṇam dharmam praśaṃsanti
ahiṃsālakṣaṇam dharmam praśaṃsanti
2.
O great-minded one, sages, brahmins, and gods praise the natural law (dharma) characterized by non-violence (ahiṃsā), recognizing the authority of the Vedas.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ऋषयः (ṛṣayaḥ) - sages (sages, inspired poets, Vedic seers)
- ब्राह्मणाः (brāhmaṇāḥ) - Brahmins (Brahmins, priests, members of the priestly class)
- देवाः (devāḥ) - gods (gods, deities, divine beings)
- प्रशंसन्ति (praśaṁsanti) - praise (praise, commend, extol)
- महामते (mahāmate) - O great-minded one (O great-minded one, O wise one)
- अहिंसालक्षणम् (ahiṁsālakṣaṇam) - characterized by non-violence (ahiṃsā) (characterized by non-violence, having non-violence as its mark)
- धर्मम् (dharmam) - the natural law (dharma) (natural law, righteousness, duty)
- वेदप्रामाण्यदर्शनात् (vedaprāmāṇyadarśanāt) - recognizing the authority of the Vedas (from the perception of the validity of the Vedas, recognizing the authority of the Vedas)
Words meanings and morphology
ऋषयः (ṛṣayaḥ) - sages (sages, inspired poets, Vedic seers)
(noun)
Nominative, masculine, plural of ṛṣi
ṛṣi - sage, seer, inspired poet, Vedic prophet
Root: ṛṣ
ब्राह्मणाः (brāhmaṇāḥ) - Brahmins (Brahmins, priests, members of the priestly class)
(noun)
Nominative, masculine, plural of brāhmaṇa
brāhmaṇa - Brahmin, priest, belonging to Brahman
Root: bṛh
देवाः (devāḥ) - gods (gods, deities, divine beings)
(noun)
Nominative, masculine, plural of deva
deva - god, deity, divine being
Root: div (class 1)
प्रशंसन्ति (praśaṁsanti) - praise (praise, commend, extol)
(verb)
3rd person , plural, active, present (lat) of praśaṃs
Prefix: pra
Root: śaṃs (class 1)
महामते (mahāmate) - O great-minded one (O great-minded one, O wise one)
(adjective)
Vocative, masculine, singular of mahāmati
mahāmati - great-minded, wise, intelligent
Compound type : bahuvrīhi (mahā+mati)
- mahā – great, large, mighty
adjective - mati – mind, intellect, thought, intention
noun (feminine)
Root: man (class 4)
अहिंसालक्षणम् (ahiṁsālakṣaṇam) - characterized by non-violence (ahiṃsā) (characterized by non-violence, having non-violence as its mark)
(adjective)
Accusative, masculine, singular of ahiṃsālakṣaṇa
ahiṁsālakṣaṇa - characterized by non-violence, marked by non-injury
Compound type : bahuvrīhi (ahiṃsā+lakṣaṇa)
- ahiṃsā – non-violence, non-injury
noun (feminine)
Prefix: a
Root: hiṃs - lakṣaṇa – characteristic, mark, sign, definition
noun (neuter)
Root: lakṣ (class 10)
धर्मम् (dharmam) - the natural law (dharma) (natural law, righteousness, duty)
(noun)
Accusative, masculine, singular of dharma
dharma - natural law, constitution, righteousness, duty, virtue
Root: dhṛ (class 1)
वेदप्रामाण्यदर्शनात् (vedaprāmāṇyadarśanāt) - recognizing the authority of the Vedas (from the perception of the validity of the Vedas, recognizing the authority of the Vedas)
(noun)
Ablative, neuter, singular of vedaprāmāṇyadarśana
vedaprāmāṇyadarśana - perception/seeing of the authority of the Vedas
Compound type : tatpuruṣa (veda+prāmāṇya+darśana)
- veda – Veda, sacred knowledge
noun (masculine)
Root: vid (class 2) - prāmāṇya – validity, authority, प्रमाण (pramāṇa) + -ya (abstract suffix)
noun (neuter)
Abstract noun from pramāṇa - darśana – seeing, perceiving, vision, philosophical view
noun (neuter)
Root: dṛś (class 1)