महाभारतः mahābhārataḥ - book-13, chapter-11, verse-19

नारायणे त्वेकमना वसामि सर्वेण भावेन शरीरभूता ।
तस्मिन्हि धर्मः सुमहान्निविष्टो ब्रह्मण्यता चात्र तथा प्रियत्वम् ॥१९॥

19. nārāyaṇe tvekamanā vasāmi; sarveṇa bhāvena śarīrabhūtā ,
tasminhi dharmaḥ sumahānniviṣṭo; brahmaṇyatā cātra tathā priyatvam.

19. nārāyaṇe tu ekamanāḥ vasāmi
sarveṇa bhāvena śarīrabhūtā tasmin
hi dharmaḥ sumahān niviṣṭaḥ
brahmaṇyatā ca atra tathā priyatvam

19. aham tu ekamanāḥ sarveṇa bhāvena
śarīrabhūtā nārāyaṇe vasāmi tasmin
hi sumahān dharmaḥ niviṣṭaḥ
atra ca tathā brahmaṇyatā priyatvam

19. With a singular mind, I dwell in Nārāyaṇa, having become a body (for him) with my whole being. Indeed, great natural law (dharma) is firmly established in Him, and so too are brahminhood and belovedness.

Words meanings summery:

• नारायणे (nārāyaṇe) - in Lord Nārāyaṇa (in Nārāyaṇa)

• तु (tu) - indeed (emphasizing) (but, indeed, yet, on the other hand)

• एकमनाः (ekamanāḥ) - with a singular mind (focused) (single-minded, concentrated, devoted)

• वसामि (vasāmi) - I dwell (I dwell, I reside, I live)

• सर्वेण (sarveṇa) - with my whole (by all, with all, completely)

• भावेन (bhāvena) - with (my) being / whole self (by being, by existence, by state, by sentiment, with (one's) nature/heart/mind)

• शरीरभूता (śarīrabhūtā) - having become a body (for him) (having become a body, embodied)

• तस्मिन् (tasmin) - in Him (referring to Nārāyaṇa) (in that, in him)

• हि (hi) - indeed (indeed, surely, for, because)

• धर्मः (dharmaḥ) - natural law (dharma) (constitution, natural law, intrinsic nature, righteousness, duty)

• सुमहान् (sumahān) - great (very great, excellent)

• निविष्टः (niviṣṭaḥ) - firmly established (entered, settled, established, devoted)

• ब्रह्मण्यता (brahmaṇyatā) - brahminhood (quality of a brahmin) (brahminhood, piety, devotion to Brahmins/sacred knowledge)

• च (ca) - and (and, also)

• अत्र (atra) - in Him (by implication, referring to Nārāyaṇa) (here, in this place, in this matter)

• तथा (tathā) - and so too (thus, so, in the same way, as well as)

• प्रियत्वम् (priyatvam) - belovedness (belovedness, dearness, friendliness)

Words meanings and morphology

नारायणे (nārāyaṇe) - in Lord Nārāyaṇa (in Nārāyaṇa)

(proper noun)

Locative, masculine, singular of nārāyaṇa

nārāyaṇa - Nārāyaṇa (a name of Viṣṇu)

तु (tu) - indeed (emphasizing) (but, indeed, yet, on the other hand)

(indeclinable)

एकमनाः (ekamanāḥ) - with a singular mind (focused) (single-minded, concentrated, devoted)

(adjective)

Nominative, masculine, singular of ekamanas

ekamanas - single-minded, concentrated, attentive

compound of `eka` and `manas`

Compound type : bahuvrihi (eka+manas)

• eka – one, single, alone
  numeral adjective
• manas – mind, intellect, thought
  noun (neuter)

Note: Refers to the speaker.

वसामि (vasāmi) - I dwell (I dwell, I reside, I live)

(verb)

1st person , singular, active, present (laṭ) of vas

present active indicative

Root: vas (class 1)

सर्वेण (sarveṇa) - with my whole (by all, with all, completely)

(pronoun)

Instrumental, masculine, singular of sarva

sarva - all, every, whole, entire

Note: Agrees with `bhāvena`.

भावेन (bhāvena) - with (my) being / whole self (by being, by existence, by state, by sentiment, with (one's) nature/heart/mind)

(noun)

Instrumental, masculine, singular of bhāva

bhāva - state of being, existence, sentiment, disposition, nature, heart, mind

from root `bhū` (to be)

Root: bhū (class 1)

शरीरभूता (śarīrabhūtā) - having become a body (for him) (having become a body, embodied)

(adjective)

Nominative, feminine, singular of śarīrabhūta

śarīrabhūta - having become a body, embodied, corporeal

Past Passive Participle (from `bhū`) in a compound with `śarīra`

Compound of `śarīra` (body) and `bhūta` (become, pp. of `bhū`).

Compound type : tatpurusha (śarīra+bhūta)

• śarīra – body, corporeal frame
  noun (neuter)
• bhūta – become, happened, past, being, creature
  adjective
  Past Passive Participle
  Past Passive Participle of root `bhū` (to be, become)
  Root: bhū (class 1)

Note: Qualifies the implied subject "I" (feminine speaker).

तस्मिन् (tasmin) - in Him (referring to Nārāyaṇa) (in that, in him)

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Nārāyaṇa.

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

धर्मः (dharmaḥ) - natural law (dharma) (constitution, natural law, intrinsic nature, righteousness, duty)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, righteousness, duty, virtue, cosmic order

from root `dhṛ` (to uphold, sustain)

Root: dhṛ (class 1)

सुमहान् (sumahān) - great (very great, excellent)

(adjective)

Nominative, masculine, singular of sumahat

sumahat - very great, excellent, splendid

prefix `su-` (good, well) + `mahat` (great)

Compound type : karmadhāraya (su+mahat)

• su – good, well, excellent
  indeclinable
  prefix
• mahat – great, large, important
  adjective

निविष्टः (niviṣṭaḥ) - firmly established (entered, settled, established, devoted)

(adjective)

Nominative, masculine, singular of niviṣṭa

niviṣṭa - entered, settled, established, devoted, placed

Past Passive Participle

Past Passive Participle of root `viś` (to enter) with prefix `ni-`

Prefix: ni

Root: viś (class 6)

ब्रह्मण्यता (brahmaṇyatā) - brahminhood (quality of a brahmin) (brahminhood, piety, devotion to Brahmins/sacred knowledge)

(noun)

Nominative, feminine, singular of brahmaṇyatā

brahmaṇyatā - quality of a brahmin, piety, sacredness, devotion to Brahmins

derived from `brahmaṇya` (devoted to Brahmins) + `tā` (suffix for abstract noun)

च (ca) - and (and, also)

(indeclinable)

अत्र (atra) - in Him (by implication, referring to Nārāyaṇa) (here, in this place, in this matter)

(indeclinable)

तथा (tathā) - and so too (thus, so, in the same way, as well as)

(indeclinable)

प्रियत्वम् (priyatvam) - belovedness (belovedness, dearness, friendliness)

(noun)

Nominative, neuter, singular of priyatva

priyatva - belovedness, dearness, amiability, friendliness

derived from `priya` (dear, beloved) + `tva` (suffix for abstract noun)