महाभारतः mahābhārataḥ - book-13, chapter-11, verse-16

विस्तीर्णकूलह्रदशोभितासु तपस्विसिद्धद्विजसेवितासु ।
वसामि नित्यं सुबहूदकासु सिंहैर्गजैश्चाकुलितोदकासु ।
मत्ते गजे गोवृषभे नरेन्द्रे सिंहासने सत्पुरुषे च नित्यम् ॥१६॥

16. vistīrṇakūlahradaśobhitāsu; tapasvisiddhadvijasevitāsu ,
vasāmi nityaṁ subahūdakāsu; siṁhairgajaiścākulitodakāsu ,
matte gaje govṛṣabhe narendre; siṁhāsane satpuruṣe ca nityam.

16. vistīrṇakūlahraśobhitāsu tapasvisiddhadvijasevitāsu
vasāmi nityaṃ subahūdakāsu siṃhaiḥ
gajaiḥ ca ākulitodakāsu matte gaje
govṛṣabhe narendre siṃhāsane satpuruṣe ca nityaṃ

16. I always dwell in rivers adorned with vast banks and deep pools, frequented by ascetics, perfected beings (siddhas), and Brahmins (dvijas), abundant with water, and whose waters are agitated by lions and elephants. I am also always present in an intoxicated elephant, in a magnificent bull, in a king, on a royal throne, and in a virtuous person (satpuruṣa).

Words meanings summery:

• विस्तीर्णकूलह्रशोभितासु (vistīrṇakūlahraśobhitāsu) - adorned with vast banks and deep pools (referring to rivers) (adorned with vast banks and pools)

• तपस्विसिद्धद्विजसेवितासु (tapasvisiddhadvijasevitāsu) - frequented by ascetics, perfected beings (siddhas), and Brahmins (dvijas) (frequented by ascetics, perfected beings, and Brahmins)

• वसामि (vasāmi) - I dwell (I dwell, I reside)

• नित्यं (nityaṁ) - always (always, constantly, eternally)

• सुबहूदकासु (subahūdakāsu) - abundant with water (having very abundant water)

• सिंहैः (siṁhaiḥ) - by lions

• गजैः (gajaiḥ) - by elephants

• च (ca) - and (and, also)

• आकुलितोदकासु (ākulitodakāsu) - whose waters are agitated (having agitated waters, whose waters are disturbed)

• मत्ते (matte) - in an intoxicated (elephant) (in an intoxicated, in a furious)

• गजे (gaje) - in an elephant

• गोवृषभे (govṛṣabhe) - in a magnificent bull (in a bull, in a lord of cows)

• नरेन्द्रे (narendre) - in a king (in a king, in a lord of men)

• सिंहासने (siṁhāsane) - on a royal throne (in a lion-throne, on a royal seat)

• सत्पुरुषे (satpuruṣe) - in a virtuous person (satpuruṣa) (in a good person, in a virtuous man, in a true man)

• च (ca) - and (and, also)

• नित्यं (nityaṁ) - always (always, constantly, eternally)

Words meanings and morphology

विस्तीर्णकूलह्रशोभितासु (vistīrṇakūlahraśobhitāsu) - adorned with vast banks and deep pools (referring to rivers) (adorned with vast banks and pools)

(adjective)

Locative, feminine, plural of vistīrṇakūlahraśobhitā

vistīrṇakūlahraśobhitā - adorned with wide banks and pools

Compound type : tatpuruṣa (vistīrṇa+kūla+hrada+śobhitā)

• vistīrṇa – vast, wide, extensive
  adjective
  Past Passive Participle
  Derived from √stṝ (class 9, stṛṇāti) 'to spread' with prefix vi.
  Prefix: vi
  Root: stṝ (class 9)
• kūla – bank, shore, steep bank
  noun (neuter)
• hrada – pool, lake, deep part of water
  noun (masculine)
• śobhitā – adorned, beautified
  adjective (feminine)
  Past Passive Participle
  Derived from the causative of √śubh (class 1, śobhate) 'to shine, be beautiful'.
  Root: śubh (class 1)

Note: Adjective agreeing with `nadīṣu` from the previous verse.

तपस्विसिद्धद्विजसेवितासु (tapasvisiddhadvijasevitāsu) - frequented by ascetics, perfected beings (siddhas), and Brahmins (dvijas) (frequented by ascetics, perfected beings, and Brahmins)

(adjective)

Locative, feminine, plural of tapasvisiddhadvijasevitā

tapasvisiddhadvijasevitā - served/frequented by ascetics, siddhas, and dvijas

Compound type : tatpuruṣa (tapasvin+siddha+dvija+sevitā)

• tapasvin – ascetic, devotee, practicing austerities
  noun (masculine)
  From tapas (asceticism).
• siddha – perfected, accomplished, a perfected being
  noun (masculine)
  Past Passive Participle
  Derived from √sidh (class 1, sidhyati) 'to succeed, be accomplished'.
  Root: sidh (class 1)
• dvija – twice-born (Brahmin, Kshatriya, Vaishya), bird, tooth
  noun (masculine)
  Derived from dvi (two) and ja (born).
  Root: jan (class 4)
• sevitā – served, frequented, honored
  adjective (feminine)
  Past Passive Participle
  Derived from √sev (class 1, sevate) 'to serve, frequent'.
  Root: sev (class 1)

Note: Adjective agreeing with `nadīṣu` from the previous verse.

वसामि (vasāmi) - I dwell (I dwell, I reside)

(verb)

1st person , singular, active, present (laṭ) of vas

Present Active Indicative

Parasmaipada, first conjugation.

Root: vas (class 1)

नित्यं (nityaṁ) - always (always, constantly, eternally)

(indeclinable)

Note: Functions as an adverb here.

सुबहूदकासु (subahūdakāsu) - abundant with water (having very abundant water)

(adjective)

Locative, feminine, plural of subahūdakā

subahūdakā - having very abundant water

Compound type : bahuvrīhi (su+bahu+udaka)

• su – good, well, very, excellent
  indeclinable
  Prefix indicating excellence or abundance.
• bahu – much, many, abundant
  adjective
• udaka – water
  noun (neuter)

Note: Adjective agreeing with `nadīṣu` from the previous verse.

सिंहैः (siṁhaiḥ) - by lions

(noun)

Instrumental, masculine, plural of siṃha

siṁha - lion

गजैः (gajaiḥ) - by elephants

(noun)

Instrumental, masculine, plural of gaja

gaja - elephant

च (ca) - and (and, also)

(indeclinable)

आकुलितोदकासु (ākulitodakāsu) - whose waters are agitated (having agitated waters, whose waters are disturbed)

(adjective)

Locative, feminine, plural of ākulitodakā

ākulitodakā - having agitated waters

Compound type : bahuvrīhi (ākulita+udaka)

• ākulita – agitated, disturbed, confused
  adjective
  Past Passive Participle
  Derived from √kul (class 1, kulati) 'to heap, accumulate' with prefix ā, in a different sense 'to be agitated'.
  Prefix: ā
  Root: kul (class 1)
• udaka – water
  noun (neuter)

Note: Adjective agreeing with `nadīṣu` from the previous verse.

मत्ते (matte) - in an intoxicated (elephant) (in an intoxicated, in a furious)

(adjective)

Locative, masculine, singular of matta

matta - intoxicated, furious, excited, arrogant

Past Passive Participle

Derived from √mad (class 4, mādyati) 'to be intoxicated, rejoice'.

Root: mad (class 4)

गजे (gaje) - in an elephant

(noun)

Locative, masculine, singular of gaja

gaja - elephant

गोवृषभे (govṛṣabhe) - in a magnificent bull (in a bull, in a lord of cows)

(noun)

Locative, masculine, singular of govṛṣabha

govṛṣabha - bull (literally 'cow-bull' or 'chief of cows')

Compound type : karmadhāraya (go+vṛṣabha)

• go – cow, earth, ray, heaven
  noun (feminine)
• vṛṣabha – bull, chief, best
  noun (masculine)

नरेन्द्रे (narendre) - in a king (in a king, in a lord of men)

(noun)

Locative, masculine, singular of narendra

narendra - king, lord of men

Compound type : tatpuruṣa (nara+indra)

• nara – man, human being
  noun (masculine)
• indra – Indra (deity), chief, lord
  noun (masculine)

सिंहासने (siṁhāsane) - on a royal throne (in a lion-throne, on a royal seat)

(noun)

Locative, neuter, singular of siṃhāsana

siṁhāsana - lion-throne, royal seat

Compound type : tatpuruṣa (siṃha+āsana)

• siṃha – lion
  noun (masculine)
• āsana – seat, sitting, posture
  noun (neuter)
  Derived from √ās (class 2, āste) 'to sit'.
  Root: ās (class 2)

सत्पुरुषे (satpuruṣe) - in a virtuous person (satpuruṣa) (in a good person, in a virtuous man, in a true man)

(noun)

Locative, masculine, singular of satpuruṣa

satpuruṣa - good person, virtuous man, noble soul

Compound type : karmadhāraya (sat+puruṣa)

• sat – good, true, existent, real
  adjective
  Present Active Participle
  Derived from √as (class 2, asti) 'to be'.
  Root: as (class 2)
• puruṣa – man, person, male, human being, spirit, cosmic person
  noun (masculine)

च (ca) - and (and, also)

(indeclinable)

नित्यं (nityaṁ) - always (always, constantly, eternally)

(indeclinable)

Note: Functions as an adverb here.