महाभारतः mahābhārataḥ - book-12, chapter-347, verse-6

सर्वभूतपरित्राणं क्षत्रधर्म इहोच्यते ।
वैश्यानां यज्ञसंवृत्तिरातिथेयसमन्विता ॥६॥

6. sarvabhūtaparitrāṇaṁ kṣatradharma ihocyate ,
vaiśyānāṁ yajñasaṁvṛttirātitheyasamanvitā.

6. sarvabhūtaparitrāṇam kṣatradharmaḥ iha ucyate
vaiśyānām yajñasaṃvṛttiḥ ātitheyasamanvitā

6. The protection of all beings is declared here to be the natural law (dharma) of the warrior class. For Vaiśyas, it is the performance of Vedic rituals (yajña) coupled with hospitality.

Words meanings summery:

• सर्वभूतपरित्राणम् (sarvabhūtaparitrāṇam) - the protection of all beings

• क्षत्रधर्मः (kṣatradharmaḥ) - the natural law (dharma) of a kṣatriya, warrior's duty

• इह (iha) - here, in this world, in this context

• उच्यते (ucyate) - is said, is declared, is spoken of

• वैश्यानाम् (vaiśyānām) - of Vaiśyas, for Vaiśyas

• यज्ञसंवृत्तिः (yajñasaṁvṛttiḥ) - performance of Vedic rituals (yajña)

• आतिथेयसमन्विता (ātitheyasamanvitā) - accompanied by hospitality, endowed with hospitality

Words meanings and morphology

सर्वभूतपरित्राणम् (sarvabhūtaparitrāṇam) - the protection of all beings

(noun)

Nominative, neuter, singular of sarvabhūtaparitrāṇa

sarvabhūtaparitrāṇa - protection of all creatures or beings

Compound type : tatpurusha (sarva+bhūta+paritrāṇa)

• sarva – all, every, whole
  adjective (masculine)
• bhūta – being, creature, element, existed
  noun (neuter)
  Past Passive Participle
  From root bhū (to be, exist)
  Root: bhū (class 1)
• paritrāṇa – protection, defense, salvation
  noun (neuter)
  Verbal noun
  From root trai (to protect) with prefix pari
  Prefix: pari
  Root: trai (class 4)

क्षत्रधर्मः (kṣatradharmaḥ) - the natural law (dharma) of a kṣatriya, warrior's duty

(noun)

Nominative, masculine, singular of kṣatradharma

kṣatradharma - the specific natural law or duty of the warrior class (kṣatriyas)

Compound type : tatpurusha (kṣatra+dharma)

• kṣatra – power, dominion, the warrior class
  noun (neuter)
• dharma – natural law, constitution, duty, righteousness, virtue
  noun (masculine)
  Root: dhṛ (class 3)

इह (iha) - here, in this world, in this context

(indeclinable)

उच्यते (ucyate) - is said, is declared, is spoken of

(verb)

3rd person , singular, passive, present (lat) of vac

Present Passive

Root vac, Class 2 (adādayaḥ)

Root: vac (class 2)

वैश्यानाम् (vaiśyānām) - of Vaiśyas, for Vaiśyas

(noun)

Genitive, masculine, plural of vaiśya

vaiśya - a member of the third of the four traditional social classes, typically associated with agriculture, cattle-rearing, and trade

Derived from viś (settlement, community)

यज्ञसंवृत्तिः (yajñasaṁvṛttiḥ) - performance of Vedic rituals (yajña)

(noun)

Nominative, feminine, singular of yajñasaṃvṛtti

yajñasaṁvṛtti - performance or execution of Vedic rituals

Compound type : tatpurusha (yajña+saṃvṛtti)

• yajña – Vedic ritual, devotion, worship, offering
  noun (masculine)
  Verbal noun
  From root yaj (to worship, sacrifice)
  Root: yaj (class 1)
• saṃvṛtti – occurrence, happening, performance, execution
  noun (feminine)
  Verbal noun
  From root vṛt (to turn, exist) with prefix sam
  Prefix: sam
  Root: vṛt (class 1)

आतिथेयसमन्विता (ātitheyasamanvitā) - accompanied by hospitality, endowed with hospitality

(adjective)

Nominative, feminine, singular of ātitheyasamanvita

ātitheyasamanvita - endowed or accompanied by hospitality

Compound type : tatpurusha (ātitheya+samanvita)

• ātitheya – hospitality, pertaining to a guest
  noun (neuter)
  Derived from atithi (guest)
• samanvita – endowed with, accompanied by, possessed of
  adjective (masculine)
  Past Passive Participle
  From root i (to go) with prefixes sam and anu
  Prefixes: sam+anu
  Root: i (class 2)