महाभारतः mahābhārataḥ - book-12, chapter-347, verse-15

अहं त्वनेन नागेन्द्र सामपूर्वं समाहिता ।
प्रस्थाप्यो मत्सकाशं स संप्राप्तो भुजगोत्तमः ॥१५॥

15. ahaṁ tvanena nāgendra sāmapūrvaṁ samāhitā ,
prasthāpyo matsakāśaṁ sa saṁprāpto bhujagottamaḥ.

15. aham tu anena nāgendra sāmapūrvam samāhitā
prasthāpyaḥ mat sakāśam saḥ samprāptaḥ bhujagottamaḥ

15. nāgendra bhujagottamaḥ tu anena aham sāmapūrvam
samāhitā saḥ samprāptaḥ mat sakāśam prasthāpyaḥ

15. O king of serpents, I have been pacified by him with conciliatory words. That excellent one (the brahmin) has arrived and should now be sent to my presence.

Words meanings summery:

• अहम् (aham) - I

• तु (tu) - but, however, indeed

• अनेन (anena) - by him (the brahmin) (by him, by this one)

• नागेन्द्र (nāgendra) - O king of serpents

• सामपूर्वम् (sāmapūrvam) - preceded by conciliatory words, with gentle words

• समाहिता (samāhitā) - pacified (appeased, calmed, composed)

• प्रस्थाप्यः (prasthāpyaḥ) - should now be sent (to be sent, to be dispatched)

• मत् (mat) - my, of me

• सकाशम् (sakāśam) - to my presence (to the presence of, near)

• सः (saḥ) - he (the brahmin) (he)

• सम्प्राप्तः (samprāptaḥ) - has arrived (arrived, obtained)

• भुजगोत्तमः (bhujagottamaḥ) - that excellent one (referring to the brahmin honorifically) (best of serpents, excellent one)

Words meanings and morphology

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I, me

तु (tu) - but, however, indeed

(indeclinable)

अनेन (anena) - by him (the brahmin) (by him, by this one)

(pronoun)

Instrumental, masculine, singular of etad

etad - this, this one, he, she, it

नागेन्द्र (nāgendra) - O king of serpents

(noun)

Vocative, masculine, singular of nāgendra

nāgendra - king of serpents, chief of serpents

Compound type : tatpuruṣa (nāga+indra)

• nāga – serpent, snake, elephant
  noun (masculine)
• indra – chief, lord, king
  noun (masculine)

सामपूर्वम् (sāmapūrvam) - preceded by conciliatory words, with gentle words

(adjective)

Accusative, neuter, singular of sāmapūrva

sāmapūrva - preceded by conciliation, having gentle words first

Compound type : tatpuruṣa (sāman+pūrva)

• sāman – conciliation, gentle speech, a Sāma Veda chant
  noun (neuter)
• pūrva – preceded by, prior, former, first
  adjective (masculine)

Note: Used adverbially to qualify 'samāhitā'.

समाहिता (samāhitā) - pacified (appeased, calmed, composed)

(adjective)

Nominative, feminine, singular of samāhita

samāhita - placed together, fixed, composed, concentrated, appeased

Past Passive Participle

Derived from root dhā with prefixes sam- and ā-

Prefixes: sam+ā

Root: dhā (class 3)

Note: Agrees with implied feminine subject 'aham'.

प्रस्थाप्यः (prasthāpyaḥ) - should now be sent (to be sent, to be dispatched)

(adjective)

Nominative, masculine, singular of prasthāpya

prasthāpya - to be sent forth, to be dispatched, to be caused to depart

Gerundive

Derived from causative of root sthā with prefix pra-

Prefixes: pra+sthā

Root: sthā (class 1)

Note: Implies 'he is to be sent', with 'saḥ' as its subject.

मत् (mat) - my, of me

(pronoun)

Genitive, singular of aham

aham - I, me

सकाशम् (sakāśam) - to my presence (to the presence of, near)

(noun)

Accusative, masculine, singular of sakāśa

sakāśa - presence, vicinity, proximity

Note: Used adverbially to indicate direction.

सः (saḥ) - he (the brahmin) (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

सम्प्राप्तः (samprāptaḥ) - has arrived (arrived, obtained)

(adjective)

Nominative, masculine, singular of samprāpta

samprāpta - obtained, reached, arrived

Past Passive Participle

Derived from root āp with prefixes sam- and pra-

Prefixes: sam+pra

Root: āp (class 5)

Note: Agrees with 'saḥ'.

भुजगोत्तमः (bhujagottamaḥ) - that excellent one (referring to the brahmin honorifically) (best of serpents, excellent one)

(noun)

Nominative, masculine, singular of bhujagottama

bhujagottama - best of serpents, excellent serpent

Compound type : tatpuruṣa (bhujaga+uttama)

• bhujaga – serpent, snake (lit. 'moving on the arm/ground')
  noun (masculine)
• uttama – best, highest, excellent, supreme
  adjective (masculine)

Note: Used as an honorific for the brahmin, or as a vocative if addressing the listener again.