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12,347

महाभारतः       mahābhārataḥ - book-12, chapter-347, verse-5

नागभार्योवाच ।
शिष्याणां गुरुशुश्रूषा विप्राणां वेदपारणम् ।
भृत्यानां स्वामिवचनं राज्ञां लोकानुपालनम् ॥५॥
5. nāgabhāryovāca ,
śiṣyāṇāṁ guruśuśrūṣā viprāṇāṁ vedapāraṇam ,
bhṛtyānāṁ svāmivacanaṁ rājñāṁ lokānupālanam.
5. nāgabhāryā uvāca śiṣyāṇām guruśuśrūṣā viprāṇām
vedapāraṇam bhṛtyānām svāmivacanam rājñām lokānupālanam
5. The Nāga's wife said: For students, it is service to the teacher; for Brahmins, the recitation of the Vedas; for servants, obedience to their master's command; and for kings, the protection of the populace.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • नागभार्या (nāgabhāryā) - the wife of a nāga (serpent deity)
  • उवाच (uvāca) - spoke, said
  • शिष्याणाम् (śiṣyāṇām) - of students, for students
  • गुरुशुश्रूषा (guruśuśrūṣā) - service to the teacher
  • विप्राणाम् (viprāṇām) - of Brahmins, for Brahmins
  • वेदपारणम् (vedapāraṇam) - recitation of the Vedas, study of the Vedas
  • भृत्यानाम् (bhṛtyānām) - of servants, for servants
  • स्वामिवचनम् (svāmivacanam) - the master's word, master's command
  • राज्ञाम् (rājñām) - of kings, for kings
  • लोकानुपालनम् (lokānupālanam) - protection of the people, governance of the world

Words meanings and morphology

नागभार्या (nāgabhāryā) - the wife of a nāga (serpent deity)
(noun)
Nominative, feminine, singular of nāgabhāryā
nāgabhāryā - wife of a serpent-god
Compound type : tatpurusha (nāga+bhāryā)
  • nāga – serpent, snake, serpent deity
    noun (masculine)
  • bhāryā – wife, spouse
    noun (feminine)
    From root bhṛ (to bear, support)
    Root: bhṛ (class 3)
उवाच (uvāca) - spoke, said
(verb)
3rd person , singular, active, perfect (lit) of vac
Perfect Active
Root vac, Class 2 (adādayaḥ)
Root: vac (class 2)
शिष्याणाम् (śiṣyāṇām) - of students, for students
(noun)
Genitive, masculine, plural of śiṣya
śiṣya - student, disciple, pupil
Gerundive/Future Passive Participle
From root śās (to instruct)
Root: śās (class 2)
गुरुशुश्रूषा (guruśuśrūṣā) - service to the teacher
(noun)
Nominative, feminine, singular of guruśuśrūṣā
guruśuśrūṣā - service or obedience to a guru/teacher
Compound type : tatpurusha (guru+śuśrūṣā)
  • guru – teacher, preceptor, respected person
    noun (masculine)
  • śuśrūṣā – desire to hear, desire to serve, service, attendance
    noun (feminine)
    Desiderative noun
    From desiderative stem of root śru (to hear)
    Root: śru (class 5)
विप्राणाम् (viprāṇām) - of Brahmins, for Brahmins
(noun)
Genitive, masculine, plural of vipra
vipra - Brahmin, priest, inspired person
वेदपारणम् (vedapāraṇam) - recitation of the Vedas, study of the Vedas
(noun)
Nominative, neuter, singular of vedapāraṇa
vedapāraṇa - recitation or completion of the Vedas
Compound type : tatpurusha (veda+pāraṇa)
  • veda – knowledge, sacred knowledge, Veda
    noun (masculine)
    Root: vid (class 2)
  • pāraṇa – completion, crossing over, recitation
    noun (neuter)
    Verbal noun
    From root pṛ (to fill, cross) or pāra (to cross over)
    Root: pṛ (class 3)
भृत्यानाम् (bhṛtyānām) - of servants, for servants
(noun)
Genitive, masculine, plural of bhṛtya
bhṛtya - servant, dependent, employee
Gerundive/Future Passive Participle
From root bhṛ (to bear, support)
Root: bhṛ (class 3)
स्वामिवचनम् (svāmivacanam) - the master's word, master's command
(noun)
Nominative, neuter, singular of svāmivacana
svāmivacana - the word or command of a master
Compound type : tatpurusha (svāmi+vacana)
  • svāmi – master, owner, lord
    noun (masculine)
  • vacana – word, speech, saying, command
    noun (neuter)
    Verbal noun
    From root vac (to speak)
    Root: vac (class 2)
राज्ञाम् (rājñām) - of kings, for kings
(noun)
Genitive, masculine, plural of rājan
rājan - king, ruler
Root: rāj (class 1)
लोकानुपालनम् (lokānupālanam) - protection of the people, governance of the world
(noun)
Nominative, neuter, singular of lokānupālana
lokānupālana - protection or maintenance of the people/world
Compound type : tatpurusha (loka+anupālana)
  • loka – world, realm, people, community
    noun (masculine)
    Root: lok (class 1)
  • anupālana – protection, maintenance, observance, following
    noun (neuter)
    Verbal noun
    From root pāl (to protect) with prefix anu
    Prefix: anu
    Root: pāl (class 10)