महाभारतः mahābhārataḥ - book-12, chapter-300, verse-2

यथा संहरते जन्तून्ससर्ज च पुनः पुनः ।
अनादिनिधनो ब्रह्मा नित्यश्चाक्षर एव च ॥२॥

2. yathā saṁharate jantūnsasarja ca punaḥ punaḥ ,
anādinidhano brahmā nityaścākṣara eva ca.

2. yathā saṃharate jantūn sasṛja ca punaḥ punaḥ
anādi-nidhanaḥ brahma nityaḥ ca akṣaraḥ eva ca

2. yathā anādi-nidhanaḥ nityaḥ ca akṣaraḥ eva ca
brahma jantūn saṃharate ca punaḥ punaḥ sasṛja

2. Just as the ultimate reality (brahman), who is without beginning or end, eternal, and immutable (akṣara), dissolves living beings and creates them again and again.

Words meanings summery:

• यथा (yathā) - as, just as, according to

• संहरते (saṁharate) - he dissolves, he withdraws, he destroys

• जन्तून् (jantūn) - beings, creatures

• ससृज (sasṛja) - he created, he emanated

• च (ca) - and, also, moreover

• पुनः (punaḥ) - again, repeatedly

• पुनः (punaḥ) - again, repeatedly

• अनादि-निधनः (anādi-nidhanaḥ) - without beginning or end, eternal

• ब्रह्म (brahma) - the supreme cosmic principle (brahman) (the ultimate reality, Brahman)

• नित्यः (nityaḥ) - eternal, constant, permanent

• च (ca) - and, also, moreover

• अक्षरः (akṣaraḥ) - the imperishable principle (akṣara) (immutable, imperishable, indestructible)

• एव (eva) - even, just, indeed, only

• च (ca) - and, also, moreover

Words meanings and morphology

यथा (yathā) - as, just as, according to

(indeclinable)

संहरते (saṁharate) - he dissolves, he withdraws, he destroys

(verb)

3rd person , singular, middle, present (laṭ) of saṃhṛ

Root 'hṛ' (to take, carry) with prefix 'sam'.

Prefix: sam

Root: hṛ (class 1)

जन्तून् (jantūn) - beings, creatures

(noun)

Accusative, masculine, plural of jantu

jantu - living being, creature, man, animal

Derived from root 'jan' (to be born).

Root: jan (class 4)

ससृज (sasṛja) - he created, he emanated

(verb)

3rd person , singular, active, perfect (liṭ) of sṛj

Root: sṛj (class 6)

च (ca) - and, also, moreover

(indeclinable)

पुनः (punaḥ) - again, repeatedly

(indeclinable)

पुनः (punaḥ) - again, repeatedly

(indeclinable)

अनादि-निधनः (anādi-nidhanaḥ) - without beginning or end, eternal

(adjective)

Nominative, masculine, singular of anādi-nidhana

anādi-nidhana - without beginning or end, eternal

Compound type : bahuvrīhi (anādi+nidhana)

• anādi – beginningless, without origin
  adjective (masculine)
  Negative compound 'na + ādi' (not a beginning).
• nidhana – end, destruction, death
  noun (neuter)
  Derived from prefix 'ni' and root 'dhā' (to place, put) or 'han' (to strike). Here refers to 'end' or 'cessation'.
  Prefix: ni

ब्रह्म (brahma) - the supreme cosmic principle (brahman) (the ultimate reality, Brahman)

(noun)

Nominative, masculine, singular of brahman

brahman - the Absolute, ultimate reality, universal spirit (neuter); creator god Brahmā (masculine); sacred word, Veda (neuter/masculine)

नित्यः (nityaḥ) - eternal, constant, permanent

(adjective)

Nominative, masculine, singular of nitya

nitya - eternal, perpetual, constant, permanent, regular

च (ca) - and, also, moreover

(indeclinable)

अक्षरः (akṣaraḥ) - the imperishable principle (akṣara) (immutable, imperishable, indestructible)

(adjective)

Nominative, masculine, singular of akṣara

akṣara - imperishable, indestructible, unchangeable; letter, syllable

Compound 'a' (not) + 'kṣara' (perishable); derived from root 'kṣar' (to flow, waste away).

Root: kṣar (class 1)

एव (eva) - even, just, indeed, only

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)